<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-864X</journal-id>
<journal-title><![CDATA[Interpretatio. Revista de hermenéutica]]></journal-title>
<abbrev-journal-title><![CDATA[Interpret. Rev. herméneut]]></abbrev-journal-title>
<issn>2448-864X</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Filológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-864X2025000100155</article-id>
<article-id pub-id-type="doi">10.19130/iifl.irh.2025.1/00s329x7w040</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Gayomard y G&#257;v en la tradición zoroastriana y el Shahnamé de Ferdousí. Una lectura descolonial]]></article-title>
<article-title xml:lang="en"><![CDATA[Gayomard and G&#257;v in the Zoroastian Tradition and in Ferdowsi&#8217;s Shahnameh. A Decolonial Reading]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Mohammadi Shirmahaleh]]></surname>
<given-names><![CDATA[Shekoufeh]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México Instituto de Investigaciones Filológicas ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2025</year>
</pub-date>
<volume>10</volume>
<numero>1</numero>
<fpage>155</fpage>
<lpage>169</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-864X2025000100155&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-864X2025000100155&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-864X2025000100155&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El Shahnamé de Ferdousí es un libro de masas, memoria de tiempos inmemoriales y tesoro lingüístico y literario para los pueblos iranios. Pero desde la primera centuria tras su creación ha sido instrumentalizado por reyes y gobernantes que buscaron en él su gloria y legitimidad en el poder. La edad moderna no es una excepción en este sentido. La investigación que aquí presento se plantea como una aportación a los esfuerzos populares por la recuperación y reapropiación del Shahnamé como un libro del pueblo. Para ello he elegido la primera leyenda de la obra de Ferdousí, la historia de Kayomar&#7791;, que habla de los primeros días de los seres materiales en el mundo. El artículo trata de conectar la leyenda con sus antecedentes en la tradición zoroastriana y reflexiona, a partir de ahí, sobre nuestra condición actual como seres humanos en estos delirantes momentos históricos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Ferdowsi&#8217;s Shahnameh is a book for the masses, a memory of immemorial time and a linguistic and literary treasure for the Iranian peoples. But since the first century after its creation, it has been instrumentalized by kings and rulers who sought in it their glory and legitimacy in power. The modern age is no exception in this sense. The research presented here is intended as a contribution to popular efforts for the recovery and reappropriation of the Shahnameh as a book of the people. To this end I have chosen the first legend of Ferdowsi&#8217;s work, the story of Kayomar&#7791;, which speaks of the first days of material beings in the world. The article tries to connect the legend with its antecedents in the Zoroastrian tradition and reflects, from there, on our current condition as human beings in these delirious historical moments.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Shahnamé]]></kwd>
<kwd lng="es"><![CDATA[Ferdousí]]></kwd>
<kwd lng="es"><![CDATA[Kayomar&#7791;]]></kwd>
<kwd lng="es"><![CDATA[mitos iranios]]></kwd>
<kwd lng="es"><![CDATA[lectura decolonial]]></kwd>
<kwd lng="en"><![CDATA[Shahnameh]]></kwd>
<kwd lng="en"><![CDATA[Ferdowsi]]></kwd>
<kwd lng="en"><![CDATA[Kayomar&#7791;]]></kwd>
<kwd lng="en"><![CDATA[Iranian myths]]></kwd>
<kwd lng="en"><![CDATA[decolonial reading]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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