<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-879X</journal-id>
<journal-title><![CDATA[En-claves del pensamiento]]></journal-title>
<abbrev-journal-title><![CDATA[En-clav. pen]]></abbrev-journal-title>
<issn>1870-879X</issn>
<publisher>
<publisher-name><![CDATA[Instituto Tecnológico y de Estudios Superiores de Monterrey, División de Humanidades y Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-879X2014000200143</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Funcionalidad y perversión del mito entorno "Lacandón"]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cabrera Baz]]></surname>
<given-names><![CDATA[Ángel Fernando]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Instituto Tecnológico y de Estudios Superiores Monterrey  ]]></institution>
<addr-line><![CDATA[México ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2014</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2014</year>
</pub-date>
<volume>8</volume>
<numero>16</numero>
<fpage>143</fpage>
<lpage>159</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-879X2014000200143&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-879X2014000200143&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-879X2014000200143&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En esta investigación discutimos la importancia del mito, desde una perspectiva social, como elemento de apoyo para "desenvolverse" en la vida; el impacto que provoca su pérdida sobre la comprensión de la realidad; su forma de integrar y separar distintas sociedades a través de las funciones que cumple y los actores desde los que se observa. Atendemos los rasgos humanos que manifiesta su carácter sagrado y profano en el modo de habitar el mundo, indagamos su disposición de hábitos y creencias en las revelaciones que ofrece y en las certezas que promueve ante los miedos primarios del mundo. Analizamos las dimensiones racional e irracional presentes en el mito por su llamado a la totalidad, su comunicación a través del vehículo de la narración, distintas vertientes que lo nutren, claves que permiten acercarse a su comprensión y funcionalidad, factores de corrupción, es decir, motivaciones que buscan adecuarlo e implantarlo con afanes de dominio. Todas estas consideraciones referidas al particular entorno "lacandón".]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In this research we discuss the importance of the myth, from a social perspective, as supportive element to "revel" in life; the impact caused by its loss in the understanding of reality; its way to integrate and separate different societies through the functions that it completes and the actors from which it is observed. We account for the human features that manifests its sacred and profane character in the way of inhabiting the world, we investigate its disposition of habits and beliefs in the revelations that it offers and in the certainties that it promotes in the face of the primary fears of the world. We analyse the rational and irrational dimensions present in the myth for their call to the entirety, their communication through the vehicle of narration, different causeways that nurture it, keys that allow to come closer to their understanding and functionality, factors of corruption, that is to say, motivations that look to adapt and implant it with the purpose of dominance. All these considerations referred to the particular "Lacandón" environment.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[mito]]></kwd>
<kwd lng="es"><![CDATA[funcionalidad]]></kwd>
<kwd lng="es"><![CDATA[lacandón]]></kwd>
<kwd lng="es"><![CDATA[habitar]]></kwd>
<kwd lng="es"><![CDATA[perversión]]></kwd>
<kwd lng="en"><![CDATA[myth]]></kwd>
<kwd lng="en"><![CDATA[functionality]]></kwd>
<kwd lng="en"><![CDATA[lacandon]]></kwd>
<kwd lng="en"><![CDATA[inhabit]]></kwd>
<kwd lng="en"><![CDATA[perversion]]></kwd>
</kwd-group>
</article-meta>
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