<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-0063</journal-id>
<journal-title><![CDATA[Andamios]]></journal-title>
<abbrev-journal-title><![CDATA[Andamios]]></abbrev-journal-title>
<issn>1870-0063</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de la Ciudad de México, Colegio de Humanidades y Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-00632019000200131</article-id>
<article-id pub-id-type="doi">10.29092/uacm.v16i40.700</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Pluralidad religiosa, tolerancia y no violencia en Said Nursi y Fethullah Gülen]]></article-title>
<article-title xml:lang="en"><![CDATA[Religious Plurality and Nonviolence in Said Nursi and Fethullah Gülen]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[López Farjeat]]></surname>
<given-names><![CDATA[Luis Xavier]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Panamericana  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2019</year>
</pub-date>
<volume>16</volume>
<numero>40</numero>
<fpage>131</fpage>
<lpage>149</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-00632019000200131&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-00632019000200131&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-00632019000200131&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo introduce dos formas de conceptualizar el islam a partir del modo en que dos pensadores de la Turquía moderna y contemporánea, respectivamente, asumen valores éticos y sociales habitualmente identificados con la cultura democrática: pluralidad religiosa, tolerancia y no violencia. Said Nursi y Fethullah Gülen conciben, frente al estereotipo del islam intolerante y violento, un islam no violento y capaz de reconocer otros credos y coexistir con ellos. A pesar de las tensiones sociopolíticas y religiosas que sus puntos de vista han generado, sobre todo en Turquía, ambos podrían ser entendidos como enemigos del integrismo islámico. Desde sus respectivas posturas, los dos pensadores enfrentan el problema epistemológico que se discute en este artículo, a saber, la tensión entre exclusivismo y pluralismo o diversidad religiosa. ¿Es posible armonizar distintas religiones que se asumen a sí mismas como verdaderas? A través del análisis histórico-filosófico de Nursi y Gülen se ofrecerá una respuesta a esta interrogante.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In this paper I introduce two ways of conceptualizing Islam from the way in which two thinkers from the modern and contemporary Turkey, respectively, assume ethical and social values usually identified with the democratic culture: religious plurality, tolerance and nonviolence. Said Nursi and Fethullah Gülen conceive, in the face of the stereotype of an intolerant and violent Islam, a non-violent Islam, capable of recognizing other creeds and coexist with them. Despite the sociopolitical and religious tensions that both views have caused especially in Turkey, both could be understood as enemies of Islamic fundamentalism. From their respective positions, both thinkers face the epistemological problem discussed in this paper, that is, the tension between exclusivism and religious pluralism or religious diversity. Is it possible to harmonize distinct religions that assume themselves as true? By means of the historical-philosophical analysis of Nursi and Güllen an answer to this question will be offered.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Pluralidad religiosa]]></kwd>
<kwd lng="es"><![CDATA[Tolerancia]]></kwd>
<kwd lng="es"><![CDATA[No violencia]]></kwd>
<kwd lng="es"><![CDATA[Said Nursi]]></kwd>
<kwd lng="es"><![CDATA[Fethullah Gülen]]></kwd>
<kwd lng="en"><![CDATA[Religious plurality]]></kwd>
<kwd lng="en"><![CDATA[Tolerance]]></kwd>
<kwd lng="en"><![CDATA[Non violence]]></kwd>
<kwd lng="en"><![CDATA[Said Nursi]]></kwd>
<kwd lng="en"><![CDATA[Fethullah Gülen]]></kwd>
</kwd-group>
</article-meta>
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