<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-2620</journal-id>
<journal-title><![CDATA[Estudios de historia moderna y contemporánea de México]]></journal-title>
<abbrev-journal-title><![CDATA[Estud. hist. mod. contemp. Mex]]></abbrev-journal-title>
<issn>0185-2620</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Históricas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-26202025000100249</article-id>
<article-id pub-id-type="doi">10.22201/iih.24485004e.2025.69.77955</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Secularización y protestantismo revolucionario. La representación de la disidencia religiosa como proyecto historiográfico en Jean-Pierre Bastian]]></article-title>
<article-title xml:lang="en"><![CDATA[Secularization and Revolutionary Protestantism. The Representation of Religious Dissent as a Historiographical Project in Jean-Pierre Bastian]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Jaimes Martínez]]></surname>
<given-names><![CDATA[Ramiro]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma de Baja California Instituto de Investigaciones Históricas ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2025</year>
</pub-date>
<numero>69</numero>
<fpage>249</fpage>
<lpage>278</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-26202025000100249&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-26202025000100249&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-26202025000100249&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Desde un enfoque de historia social, el objetivo del artículo es analizar la representación del protestantismo como sujeto histórico en la historiografía de las décadas de 1980 y 1990, tomando el caso de Jean-Pierre Bastian. El argumento que guía esta reflexión es que el historiador suizo construyó una representación general y homogénea sobre un protestantismo de corte liberal, clasemediero y democrático, con base en tres referentes. En primer lugar, el trabajo de Deborah Baldwin, del cual Bastian adaptó la tesis de la disidencia religiosa como fundamento de la disidencia política. En segundo lugar, impulsando una interpretación similar sobre la obra del historiador inglés Eric Hobsbawm. En tercer lugar, sostengo que la teoría de la secularización basada en la dicotomía tradiciónmodernidad fue el modelo de este proyecto historiográfico, que compaginó el estigma antipentecostal del protestantismo denominacional estadounidense y mexicano con los aportes de científicos sociales como David Martin y David Stoll, con lo cual reforzó la imagen de un protestantismo liberal, democrático y modernizador. Otra alternativa es considerarlo como una expresión de la ruptura del régimen de cristiandad, que inició un proceso de diferenciación de las iglesias entre tendencias clericalizadas y otras principalmente laicas, abiertas a nuevas propuestas de lucha social.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract From the perspective of social history, this essay aims to analyze the representation of Protestantism as a historical subject in the historiography of the 1980s and 1990s, taking the case of Jean-Pierre Bastian. The leading argument is that Bastian built a homogeneous representation of a liberal, middle-class, and democratic Protestantism, based on three referents. First, the work of Deborah Baldwin, from which Bastian adapted the thesis of religious dissent as a foundation for political dissent. Secondly, by promoting a similar interpretation of the work of the English historian Eric Hobsbawm. Finally, I assert that the theory of secularization based on the tradition-modernity dichotomy throughout was the model for this historiographical project, that combines the anti-Pentecostal stigma of American and Mexican denominational Protestantism with contributions of social scientists such as David Martin and David Stoll, thus reinforcing the portrayal of a liberal, democratic, and modernizing Protestantism. Another alternative is to consider it as an expression of breakdown throughout Christendom regime, which had prompted a distinction between clericalized tendencies throughout the Church, and predominantly secular ones, subject to new proposals for social struggle.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[historia social]]></kwd>
<kwd lng="es"><![CDATA[historia de la religión]]></kwd>
<kwd lng="es"><![CDATA[cambio religioso]]></kwd>
<kwd lng="es"><![CDATA[secularización]]></kwd>
<kwd lng="es"><![CDATA[protestantismo]]></kwd>
<kwd lng="en"><![CDATA[social history]]></kwd>
<kwd lng="en"><![CDATA[history of religion]]></kwd>
<kwd lng="en"><![CDATA[religious change]]></kwd>
<kwd lng="en"><![CDATA[secularization]]></kwd>
<kwd lng="en"><![CDATA[Protestantism]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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