<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2594-2166</journal-id>
<journal-title><![CDATA[Medicina y ética]]></journal-title>
<abbrev-journal-title><![CDATA[Med. ética]]></abbrev-journal-title>
<issn>2594-2166</issn>
<publisher>
<publisher-name><![CDATA[Universidad Anáhuac México, Facultad de Bioética]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2594-21662020000200473</article-id>
<article-id pub-id-type="doi">10.36105/mye.2020v31n2.06</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Reflexiones éticas desde el confucionismo: la mujer]]></article-title>
<article-title xml:lang="en"><![CDATA[Ethical reflections from confucianism: the woman]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Tarasco Michel]]></surname>
<given-names><![CDATA[Martha]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Gómez Álvarez]]></surname>
<given-names><![CDATA[José Enrique]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Anáhuac Facultad de Bioética ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>México</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Centro de Investigación Social Avanzada  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<volume>31</volume>
<numero>2</numero>
<fpage>473</fpage>
<lpage>502</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2594-21662020000200473&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2594-21662020000200473&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2594-21662020000200473&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El artículo resume la posición o rol de la mujer en el confucionismo clásico. Parte de los textos clásicos del conficionismo, buscando elementos entresacados de los textos que den pistas de la concepción y trato de la mujer. El confucionismo como filosofía práctica se convierte en una doctrina ética fundada fuertemente en la virtud, con miras a mejorar al hombre individual y a la sociedad en su conjunto. La virtud es el eje de las acciones del individuo y del Estado. En el Libro de los Ritos se describen detalles del rol de la mujer en la sociedad, el cual prácticamente se reduce a su papel de esposa y madre. La subordinación de la mujer hacia el hombre en su toma de decisiones queda claramente establecido en los textos. En conclusión, en el confucionismo la relación de parentesco es la que logra el género de la mujer. Aunque, al igual que para el catolicismo, ambos sexos son complementarios.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The article summarizes the position or role of women in classical Confucianism. The article starts from the classic texts of the Confucianism looking for elements of the texts that give clues to the conception and treatment of women. Confucianism as a practical philosophy becomes an ethical doctrine founded strongly on virtue with a view to improving individual man and society as a whole. Virtue is the axis of the actions of the individual and the State. Details of the role of women in society are described in the book of Rites, which is practically reduced to their role as wife and mother. The subordination of women to men and in their decisionmaking is clearly established in the texts. Concluding, Confucianism is the relationship of kinship that achieves the gender of women. Although, as for Catholicism, both sexes are complementary.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[género]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[cultura]]></kwd>
<kwd lng="es"><![CDATA[vejez]]></kwd>
<kwd lng="en"><![CDATA[gender]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[culture]]></kwd>
<kwd lng="en"><![CDATA[old age]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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