<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-6531</journal-id>
<journal-title><![CDATA[Historia mexicana]]></journal-title>
<abbrev-journal-title><![CDATA[Hist. mex.]]></abbrev-journal-title>
<issn>2448-6531</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de México A.C., Centro de Estudios Históricos]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-65312018000101249</article-id>
<article-id pub-id-type="doi">10.24201/hm.v67i3.3528</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[&#8220;Su hija Inés&#8221;: católicas laicas, el obispo Luis María Martínez, y el conflicto religioso michoacano, 1927-1929]]></article-title>
<article-title xml:lang="en"><![CDATA[&#8220;Your Daughter Inés&#8221;: Lay Catholics, Bishop Luis María Martínez and the Religious Conflict in Michoacán, 1927-1929]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Butler]]></surname>
<given-names><![CDATA[Matthew]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,University of Texas  ]]></institution>
<addr-line><![CDATA[Austin ]]></addr-line>
<country>USA</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>03</month>
<year>2018</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>03</month>
<year>2018</year>
</pub-date>
<volume>67</volume>
<numero>3</numero>
<fpage>1249</fpage>
<lpage>1293</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-65312018000101249&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-65312018000101249&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-65312018000101249&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Este artículo pretende contribuir a la historia de la rebelión cristera (1926-1929) en Michoacán y a la historia del catolicismo laico en México. Argumenta que la persecución religiosa desatada por el gobierno callista creó un gravísimo problema eclesial para la Iglesia mexicana, al decapitar la estructura eclesiástica. Por lo mismo, la Iglesia tuvo que defenderse redefiniéndose como iglesia, cediendo espacios y facultades eclesiásticos a los seglares frente a la imposibilidad de que los sacerdotes siguieran ministrando públicamente. En fin, la persecución obligó a la Iglesia a revalorizar el papel del católico laico dentro de la institución y darle un papel mayor. El ensayo primero estudia la contribución a este proceso del obispo auxiliar de Morelia, Luis María Martínez, quien en sus escritos de la época desarrolló y teologizó el concepto del &#8220;sacerdocio místico de los fieles&#8221;. Luego estudia la correspondencia espiritual de varias mujeres católicas en Michoacán, siendo todas ellas dirigidas espirituales de Martínez; ellas intentaron llevar a la práctica este modelo de sacerdocio laico. Muestra que la participación de las católicas seglares fue clave en la historia religiosa de la rebelión cristera y que la rebelión permitió a muchas católicas realizarse como tales.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This article analyzes one aspect of the history of the Cristero rebellion (1926-1929) in Michoacán and the history of lay Catholicism in Mexico, detailing how the religious persecution unleashed by the Calles administration created serious problems for the Catholic church by decapitating its ecclesiastic structure. As a result, the church had to redefine itself, ceding sacred spaces and ecclesiastic powers to lay followers, as it was impossible for priests to continue their public ministry. Persecution, therefore, forced the church to reevaluate the role of lay Catholics within its institutions, giving them a greater role. This article first studies the part played in this process by Luis María Martínez, the auxiliary bishop of Morelia, whose contemporary writings developed and theologized the concept of the &#8220;mystical priesthood of believers.&#8221; It then examines the correspondence between several Catholic women from Michoacán, all of them part of Martínez&#8217;s flock, who attempted to practice this model of lay priesthood. It shows how the participation of lay Catholics was a key part of the religious history of the Cristero rebellion, and how the rebellion allowed many Catholics to fulfill themselves as such.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[rebelión cristera]]></kwd>
<kwd lng="es"><![CDATA[catolicismo]]></kwd>
<kwd lng="es"><![CDATA[sacerdocio laico]]></kwd>
<kwd lng="es"><![CDATA[Michoacán]]></kwd>
<kwd lng="es"><![CDATA[mujeres]]></kwd>
<kwd lng="en"><![CDATA[Cristero Rebellion]]></kwd>
<kwd lng="en"><![CDATA[Catholics]]></kwd>
<kwd lng="en"><![CDATA[Lay Priesthood]]></kwd>
<kwd lng="en"><![CDATA[Michoacán]]></kwd>
<kwd lng="en"><![CDATA[Women]]></kwd>
</kwd-group>
</article-meta>
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