<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2007-5057</journal-id>
<journal-title><![CDATA[Investigación en educación médica]]></journal-title>
<abbrev-journal-title><![CDATA[Investigación educ. médica]]></abbrev-journal-title>
<issn>2007-5057</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Facultad de Medicina]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2007-50572021000100018</article-id>
<article-id pub-id-type="doi">10.22201/fm.20075057e.2021.37.20265</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Pensamiento mágico, religiosidad y decisiones bioéticas en estudiantes de medicina de Sonora]]></article-title>
<article-title xml:lang="en"><![CDATA[Magical Thinking, Religiosity and Bioethical Decisions in Medical Students in Sonora, Mexico]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Gómez-Alcalá]]></surname>
<given-names><![CDATA[Alejandro V.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Borboa-Osuna]]></surname>
<given-names><![CDATA[Manuel J.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ornelas-Aguirre]]></surname>
<given-names><![CDATA[José Manuel]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Sonora Departamento de Ciencias de la Salud ]]></institution>
<addr-line><![CDATA[Ciudad Obregón ]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Sonora  ]]></institution>
<addr-line><![CDATA[Ciudad Obregón Son]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Instituto Mexicano del Seguro Social  ]]></institution>
<addr-line><![CDATA[ Sonora]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>03</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>03</month>
<year>2021</year>
</pub-date>
<volume>10</volume>
<numero>37</numero>
<fpage>18</fpage>
<lpage>30</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2007-50572021000100018&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2007-50572021000100018&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2007-50572021000100018&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen  Introducción: Aunque la comunidad suele apreciar a los médicos que tienen creencias religiosas, éstas pueden influir sobre sus decisiones bioéticas y afectar la atención de pacientes en grupos vulnerables.  Objetivo: Estudiar las creencias religiosas y el pensamiento fantástico entre estudiantes de medicina, así como su efecto en la resolución de dilemas éticos.  Método: A alumnos del octavo semestre se les aplicó una encuesta validada de pensamiento mágico (EPM), la encuesta de religiosidad DUREL (ER) y un cuestionario de decisiones bioéticas, seguida de la descripción, correlación e inferencia estadística apropiada.  Resultados: Se estudiaron 50 alumnos de 20 a 27 años, 26 mujeres y 24 hombres; la mitad contestaron ser católicos y 20 (40%) no tener ninguna religión. Los puntajes promedio en EPM (29 a 88, promedio 46 ± 13.5) y ER (5 a 26, promedio 9.8 ± 4.9) tradujeron un pensamiento racional, escéptico y laico y mostraron una correlación significativa entre si (r=0.37, p=0.008); pero en la mitad de los jóvenes se encontraron rasgos de pensamiento mágico y en tres cuartas partes de religiosidad. Todos los estudiantes aceptaron prescribir anticonceptivos y atender por igual a homosexuales, pero la inducción de aborto o asistencia al suicidio provocaron decisiones divididas que posibilitaron la creación de cuatro perfiles bioéticos, en los que los puntajes EPM y ER resultaron significativamente diferentes.  Conclusiones: Existe asociación entre el pensamiento mágico y la religiosidad en estudiantes de medicina; ambas se asocian, además, con un razonamiento bioético de corte tradicionalista que puede originar objeciones de conciencia en tratamientos controvertidos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract  Introduction: Although the community tends to appreciate doctors with religious beliefs, these may influence their bioethical decisions and affect patient care in vulnerable groups.  Objective: To study religious beliefs and magical thinking among medical students, as well as their effect on solving ethical dilemmas.  Method: Medical students in their eighth semester were given a validated survey of magical thinking (MTS), the DUREL survey of religiosity (RS) and a bioethical decision questionnaire, followed by the description, correlation and appropriate statistical inference.  Results: We studied 50 pupils, 20 to 27 years old, 26 women and 24 men; half of them answered being Catholic and 20 (40%) to be non religious. The MTS score (29 to 88, average 46 ± 13.5) and RS score (5 to 26, average 9.8 ± 4.9) were typical of rational, skeptical and secular thinking and showed a significant correlation between them both (r = 0.37, p = 0.008); but in half of the students, traits of magical thinking were found and in three quarters traits of religiosity. All agreed to prescribe contraceptives and refused to deny service to homosexuals, but the induction of abortion or suicide assistance led to divided decisions that enabled the creation of four bioethical profiles, in which the MTS and RS scores differed significantly.  Conclusions: There is an association between magical thinking and religiosity in medical students; both, in addition, associate with a traditionalist bioethical reasoning that enable conscientious objections in controversial treatments.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[religiosidad]]></kwd>
<kwd lng="es"><![CDATA[pensamiento mágico]]></kwd>
<kwd lng="es"><![CDATA[bioética]]></kwd>
<kwd lng="es"><![CDATA[educación médica]]></kwd>
<kwd lng="es"><![CDATA[objeción de conciencia]]></kwd>
<kwd lng="en"><![CDATA[religiosity]]></kwd>
<kwd lng="en"><![CDATA[magical thinking]]></kwd>
<kwd lng="en"><![CDATA[bioethics]]></kwd>
<kwd lng="en"><![CDATA[medical education]]></kwd>
<kwd lng="en"><![CDATA[conscientious objection]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<label>1</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Shariff]]></surname>
<given-names><![CDATA[AF]]></given-names>
</name>
<name>
<surname><![CDATA[Willard]]></surname>
<given-names><![CDATA[AK]]></given-names>
</name>
<name>
<surname><![CDATA[Andersen]]></surname>
<given-names><![CDATA[T]]></given-names>
</name>
<name>
<surname><![CDATA[Norenzayan]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Religious priming: A meta-analysis with a focus on prosociality]]></article-title>
<source><![CDATA[Pers Soc Psychol Rev]]></source>
<year>2016</year>
<volume>20</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>27-48</page-range></nlm-citation>
</ref>
<ref id="B2">
<label>2</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Norenzayan]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
<name>
<surname><![CDATA[Shariff]]></surname>
<given-names><![CDATA[AF]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The origin and evolution of religious prosociality]]></article-title>
<source><![CDATA[Science]]></source>
<year>2008</year>
<volume>322</volume>
<numero>5898</numero>
<issue>5898</issue>
<page-range>58-62</page-range></nlm-citation>
</ref>
<ref id="B3">
<label>3</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Batara]]></surname>
<given-names><![CDATA[JB]]></given-names>
</name>
<name>
<surname><![CDATA[Franco]]></surname>
<given-names><![CDATA[PS]]></given-names>
</name>
<name>
<surname><![CDATA[Quiachon]]></surname>
<given-names><![CDATA[MA]]></given-names>
</name>
<name>
<surname><![CDATA[Sembrero]]></surname>
<given-names><![CDATA[DR]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Effects of religious priming concepts on prosocial behavior towards ingroup and outgroup]]></article-title>
<source><![CDATA[Eur J Psychol]]></source>
<year>2016</year>
<volume>12</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>635-44</page-range></nlm-citation>
</ref>
<ref id="B4">
<label>4</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hebert]]></surname>
<given-names><![CDATA[RS]]></given-names>
</name>
<name>
<surname><![CDATA[Jenckes]]></surname>
<given-names><![CDATA[MW]]></given-names>
</name>
<name>
<surname><![CDATA[Ford]]></surname>
<given-names><![CDATA[DE]]></given-names>
</name>
<name>
<surname><![CDATA[O'Connor]]></surname>
<given-names><![CDATA[DR]]></given-names>
</name>
<name>
<surname><![CDATA[Cooper]]></surname>
<given-names><![CDATA[LA]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Patient perspectives on spirituality and the patient-physician relationship]]></article-title>
<source><![CDATA[J Gen Intern Med]]></source>
<year>2001</year>
<volume>16</volume>
<numero>10</numero>
<issue>10</issue>
<page-range>685-92</page-range></nlm-citation>
</ref>
<ref id="B5">
<label>5</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mansfield]]></surname>
<given-names><![CDATA[CJ]]></given-names>
</name>
<name>
<surname><![CDATA[Mitchell]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
<name>
<surname><![CDATA[King]]></surname>
<given-names><![CDATA[DE]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The doctor as God's mechanic? Beliefs in the Southeastern United States]]></article-title>
<source><![CDATA[Soc Sci Med]]></source>
<year>2002</year>
<volume>54</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>399-409</page-range></nlm-citation>
</ref>
<ref id="B6">
<label>6</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Fiala]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
<name>
<surname><![CDATA[Arthur]]></surname>
<given-names><![CDATA[JH]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[There is no defence for 'Conscientious objection' in reproductive health care]]></article-title>
<source><![CDATA[Eur J Obstet Gynecol Reprod Biol]]></source>
<year>2017</year>
<volume>216</volume>
<page-range>254-8</page-range></nlm-citation>
</ref>
<ref id="B7">
<label>7</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Burton]]></surname>
<given-names><![CDATA[LA]]></given-names>
</name>
<name>
<surname><![CDATA[Bosek]]></surname>
<given-names><![CDATA[MS]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[When religion may be an ethical issue]]></article-title>
<source><![CDATA[J Relig Health]]></source>
<year>2000</year>
<volume>39</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>97-106</page-range></nlm-citation>
</ref>
<ref id="B8">
<label>8</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lamb]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Conscientious objection: understanding the right of conscience in health and healthcare practice]]></article-title>
<source><![CDATA[New Bioeth]]></source>
<year>2016</year>
<volume>22</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>33-44</page-range></nlm-citation>
</ref>
<ref id="B9">
<label>9</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Shanawani]]></surname>
<given-names><![CDATA[H]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The challenges of conscientious objection in health care]]></article-title>
<source><![CDATA[J Relig Health]]></source>
<year>2016</year>
<volume>55</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>384-93</page-range></nlm-citation>
</ref>
<ref id="B10">
<label>10</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Charo]]></surname>
<given-names><![CDATA[RA]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The celestial fire of conscience - refusing to deliver medical care]]></article-title>
<source><![CDATA[N Engl J Med]]></source>
<year>2005</year>
<volume>352</volume>
<numero>24</numero>
<issue>24</issue>
<page-range>2471-3</page-range></nlm-citation>
</ref>
<ref id="B11">
<label>11</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Cantor]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
<name>
<surname><![CDATA[Baum]]></surname>
<given-names><![CDATA[K]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The limits of conscientious objection - may pharmacists refuse to fill prescriptions for emergency contraception?]]></article-title>
<source><![CDATA[N Engl J Med]]></source>
<year>2004</year>
<volume>351</volume>
<numero>19</numero>
<issue>19</issue>
<page-range>2008-12</page-range></nlm-citation>
</ref>
<ref id="B12">
<label>12</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lamb]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Conscientious objection: understanding the right of conscience in health and healthcare practice]]></article-title>
<source><![CDATA[New Bioeth]]></source>
<year>2016</year>
<volume>22</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>33-44</page-range></nlm-citation>
</ref>
<ref id="B13">
<label>13</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Giubilini]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Objection to conscience: an argument against conscience exemptions in healthcare]]></article-title>
<source><![CDATA[Bioethics]]></source>
<year>2017</year>
<volume>31</volume>
<numero>5</numero>
<issue>5</issue>
<page-range>400-8</page-range></nlm-citation>
</ref>
<ref id="B14">
<label>14</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Stavrova]]></surname>
<given-names><![CDATA[O]]></given-names>
</name>
<name>
<surname><![CDATA[Siegers]]></surname>
<given-names><![CDATA[P]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Religious prosociality and morality across cultures: how social enforcement of religion shapes the effects of personal religiosity on prosocial and moral attitudes and behaviors]]></article-title>
<source><![CDATA[Pers Soc Psychol Bull]]></source>
<year>2014</year>
<volume>40</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>315-33</page-range></nlm-citation>
</ref>
<ref id="B15">
<label>15</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Curlin]]></surname>
<given-names><![CDATA[FA]]></given-names>
</name>
<name>
<surname><![CDATA[Lawrence]]></surname>
<given-names><![CDATA[RE]]></given-names>
</name>
<name>
<surname><![CDATA[Chin]]></surname>
<given-names><![CDATA[MH]]></given-names>
</name>
<name>
<surname><![CDATA[Lantos]]></surname>
<given-names><![CDATA[JD]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Religion, conscience, and controversial clinical practices]]></article-title>
<source><![CDATA[N Engl J Med]]></source>
<year>2007</year>
<volume>356</volume>
<numero>6</numero>
<issue>6</issue>
<page-range>593-600</page-range></nlm-citation>
</ref>
<ref id="B16">
<label>16</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Keogh]]></surname>
<given-names><![CDATA[LA]]></given-names>
</name>
<name>
<surname><![CDATA[Gillam]]></surname>
<given-names><![CDATA[L]]></given-names>
</name>
<name>
<surname><![CDATA[Bismark]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
<name>
<surname><![CDATA[McNamee]]></surname>
<given-names><![CDATA[K]]></given-names>
</name>
<name>
<surname><![CDATA[Webster]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
<name>
<surname><![CDATA[Bayly]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Conscientious objection to abortion, the law and its implementation in Victoria, Australia: perspectives of abortion service providers]]></article-title>
<source><![CDATA[BMC Med Ethics]]></source>
<year>2019</year>
<volume>20</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>11</page-range></nlm-citation>
</ref>
<ref id="B17">
<label>17</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rich]]></surname>
<given-names><![CDATA[BA]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Your morality, my mortality: conscientious objection and the standard of care]]></article-title>
<source><![CDATA[Camb Q Healthc Ethics]]></source>
<year>2015</year>
<volume>24</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>214-30</page-range></nlm-citation>
</ref>
<ref id="B18">
<label>18</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Billingsley]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
<name>
<surname><![CDATA[Gomes]]></surname>
<given-names><![CDATA[CM]]></given-names>
</name>
<name>
<surname><![CDATA[McCullough]]></surname>
<given-names><![CDATA[ME]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Implicit and explicit influences of religious cognition on Dictator Game transfers]]></article-title>
<source><![CDATA[R Soc Open Sci]]></source>
<year>2018</year>
<volume>5</volume>
<numero>8</numero>
<issue>8</issue>
<page-range>170238</page-range></nlm-citation>
</ref>
<ref id="B19">
<label>19</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Saleam]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
<name>
<surname><![CDATA[Moustafa]]></surname>
<given-names><![CDATA[AA]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The influence of divine rewards and punishments on religious prosociality]]></article-title>
<source><![CDATA[Front Psychol]]></source>
<year>2016</year>
<volume>7</volume>
<page-range>1149</page-range></nlm-citation>
</ref>
<ref id="B20">
<label>20</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Galen]]></surname>
<given-names><![CDATA[LW]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Does religious belief promote prosociality? A critical examination]]></article-title>
<source><![CDATA[Psychol Bull]]></source>
<year>2012</year>
<volume>138</volume>
<numero>5</numero>
<issue>5</issue>
<page-range>876-906</page-range></nlm-citation>
</ref>
<ref id="B21">
<label>21</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Petra-Micu]]></surname>
<given-names><![CDATA[I]]></given-names>
</name>
<name>
<surname><![CDATA[Estrada Avilés]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[El pensamiento mágico: diseño y validación de un instrumento]]></article-title>
<source><![CDATA[Inv Ed Med]]></source>
<year>2014</year>
<volume>3</volume>
<numero>9</numero>
<issue>9</issue>
<page-range>28-33</page-range></nlm-citation>
</ref>
<ref id="B22">
<label>22</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Koenig]]></surname>
<given-names><![CDATA[HG]]></given-names>
</name>
<name>
<surname><![CDATA[Büssing]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The Duke University Religion Index (DUREL): a five-item measure for use in epidemiological studies]]></article-title>
<source><![CDATA[Religions]]></source>
<year>2010</year>
<volume>1</volume>
<page-range>78-85</page-range></nlm-citation>
</ref>
<ref id="B23">
<label>23</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hunter]]></surname>
<given-names><![CDATA[JD]]></given-names>
</name>
</person-group>
<source><![CDATA[American evangelicalism. Conservative religion and the quandary of modernity]]></source>
<year>1983</year>
<page-range>11-22</page-range><publisher-loc><![CDATA[New Beunswick ]]></publisher-loc>
<publisher-name><![CDATA[Rutgers University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<label>24</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Turner]]></surname>
<given-names><![CDATA[L]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Bioethics and religions: religious traditions and understandings of morality, health and illness]]></article-title>
<source><![CDATA[Health Care Anal]]></source>
<year>2003</year>
<volume>11</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>181-97</page-range></nlm-citation>
</ref>
<ref id="B25">
<label>25</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Dahnke]]></surname>
<given-names><![CDATA[MD]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Devotion, diversity, and reasoning: religion and medical ethics]]></article-title>
<source><![CDATA[J Bioeth Inq]]></source>
<year>2015</year>
<volume>12</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>709-22</page-range></nlm-citation>
</ref>
<ref id="B26">
<label>26</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rubalcava Cervantes]]></surname>
<given-names><![CDATA[JM]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Cuando la educación científica no ahuyenta fantasmas]]></article-title>
<source><![CDATA[Revista Nexos, Blog de Educación]]></source>
<year>2017</year>
</nlm-citation>
</ref>
<ref id="B27">
<label>27</label><nlm-citation citation-type="">
<collab>Instituto Nacional de Estadística, Geografía e Informática</collab>
<source><![CDATA[Encuesta Nacional sobre Creencias y Prácticas Religiosas en México]]></source>
<year>2016</year>
</nlm-citation>
</ref>
<ref id="B28">
<label>28</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lawrence]]></surname>
<given-names><![CDATA[RE]]></given-names>
</name>
<name>
<surname><![CDATA[Curlin]]></surname>
<given-names><![CDATA[FA]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Autonomy, religion and clinical decisions: findings from a national physician survey]]></article-title>
<source><![CDATA[J Med Ethics]]></source>
<year>2009</year>
<volume>35</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>214-8</page-range></nlm-citation>
</ref>
<ref id="B29">
<label>29</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Shariff]]></surname>
<given-names><![CDATA[AF]]></given-names>
</name>
<name>
<surname><![CDATA[Piazza]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
<name>
<surname><![CDATA[Kramer]]></surname>
<given-names><![CDATA[SR]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Morality and the religious mind: why theists and nontheists differ]]></article-title>
<source><![CDATA[Trends Cogn Sci]]></source>
<year>2014</year>
<volume>18</volume>
<numero>9</numero>
<issue>9</issue>
<page-range>439-41</page-range></nlm-citation>
</ref>
<ref id="B30">
<label>30</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bellgam]]></surname>
<given-names><![CDATA[IH]]></given-names>
</name>
<name>
<surname><![CDATA[Buowari]]></surname>
<given-names><![CDATA[YO]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Influence of religious beliefs on health workers, a pilot study]]></article-title>
<source><![CDATA[Niger J Med]]></source>
<year>2014</year>
<volume>23</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>245-7</page-range></nlm-citation>
</ref>
<ref id="B31">
<label>31</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Abdel-Aziz]]></surname>
<given-names><![CDATA[E]]></given-names>
</name>
<name>
<surname><![CDATA[Arch]]></surname>
<given-names><![CDATA[BN]]></given-names>
</name>
<name>
<surname><![CDATA[Al-Taher]]></surname>
<given-names><![CDATA[H]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The influence of religious beliefs on general practitioners' attitudes towards termination of pregnancy--a pilot study]]></article-title>
<source><![CDATA[J Obstet Gynaecol]]></source>
<year>2004</year>
<volume>24</volume>
<numero>5</numero>
<issue>5</issue>
<page-range>557-61</page-range></nlm-citation>
</ref>
<ref id="B32">
<label>32</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Catlin]]></surname>
<given-names><![CDATA[EA]]></given-names>
</name>
<name>
<surname><![CDATA[Cadge]]></surname>
<given-names><![CDATA[W]]></given-names>
</name>
<name>
<surname><![CDATA[Ecklund]]></surname>
<given-names><![CDATA[EH]]></given-names>
</name>
<name>
<surname><![CDATA[Gage]]></surname>
<given-names><![CDATA[EA]]></given-names>
</name>
<name>
<surname><![CDATA[Zollfrank]]></surname>
<given-names><![CDATA[AA]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The spiritual and religious identities, beliefs, and practices of academic pediatricians in the United States]]></article-title>
<source><![CDATA[Acad Med]]></source>
<year>2008</year>
<volume>83</volume>
<numero>12</numero>
<issue>12</issue>
<page-range>1146-52</page-range></nlm-citation>
</ref>
<ref id="B33">
<label>33</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rivera-Encinas]]></surname>
<given-names><![CDATA[MT]]></given-names>
</name>
<name>
<surname><![CDATA[Huarcaya-Victoria]]></surname>
<given-names><![CDATA[J]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Escala de Actitud Religiosa en estudiantes de Medicina Humana]]></article-title>
<source><![CDATA[Horiz Med (Lima)]]></source>
<year>2019</year>
<volume>19</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>31-40</page-range></nlm-citation>
</ref>
<ref id="B34">
<label>34</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lavado-Landeo]]></surname>
<given-names><![CDATA[L]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Religiosidad de los médicos peruanos y su influencia en las decisiones bioéticas controversiales]]></article-title>
<source><![CDATA[Horiz Med (Lima)]]></source>
<year>2018</year>
<volume>18</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>57-70</page-range></nlm-citation>
</ref>
<ref id="B35">
<label>35</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lucchetti]]></surname>
<given-names><![CDATA[G]]></given-names>
</name>
<name>
<surname><![CDATA[de Oliveira]]></surname>
<given-names><![CDATA[LR]]></given-names>
</name>
<name>
<surname><![CDATA[Koenig]]></surname>
<given-names><![CDATA[HG]]></given-names>
</name>
<name>
<surname><![CDATA[Leite]]></surname>
<given-names><![CDATA[JR]]></given-names>
</name>
<name>
<surname><![CDATA[Lucchetti]]></surname>
<given-names><![CDATA[AL]]></given-names>
</name>
</person-group>
<collab>SBRAME Collaborators</collab>
<article-title xml:lang=""><![CDATA[Medical students, spirituality and religiosity--results from the multicenter study SBRAME]]></article-title>
<source><![CDATA[BMC Med Educ]]></source>
<year>2013</year>
<volume>13</volume>
<numero>162</numero>
<issue>162</issue>
</nlm-citation>
</ref>
<ref id="B36">
<label>36</label><nlm-citation citation-type="confpro">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Quintana]]></surname>
<given-names><![CDATA[E]]></given-names>
</name>
<name>
<surname><![CDATA[Ayala-Servín]]></surname>
<given-names><![CDATA[JN]]></given-names>
</name>
<name>
<surname><![CDATA[Insurralde-Alviso]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
</person-group>
<source><![CDATA[Análisis del pensamiento mágico con relación al pensamiento crítico en universitarios de Paraguay]]></source>
<year>2018</year>
<conf-name><![CDATA[ IIIEncuentro de Investigadores &#8220;Construyendo el conocimiento científico en el Paraguay&#8221;]]></conf-name>
<conf-loc> </conf-loc>
</nlm-citation>
</ref>
<ref id="B37">
<label>37</label><nlm-citation citation-type="confpro">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Migliaccio Almandoz]]></surname>
<given-names><![CDATA[IM]]></given-names>
</name>
</person-group>
<source><![CDATA[Pensamiento mágico, racionalidad y formas de dominación]]></source>
<year>2012</year>
<conf-name><![CDATA[ XVIICongreso de Estudios Vascos &#8220;Innovación para el progreso social sostenible&#8221;]]></conf-name>
<conf-loc> </conf-loc>
</nlm-citation>
</ref>
<ref id="B38">
<label>38</label><nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Maffesoli]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<source><![CDATA[El Tiempo de las Tribus]]></source>
<year>2004</year>
<page-range>99-130</page-range><publisher-loc><![CDATA[México DF ]]></publisher-loc>
<publisher-name><![CDATA[Siglo XXI Editores]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B39">
<label>39</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Chan]]></surname>
<given-names><![CDATA[E]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Are the religious suspicious of science? Investigating religiosity, religious context, and orientations towards science]]></article-title>
<source><![CDATA[Public Underst Sci]]></source>
<year>2018</year>
<volume>27</volume>
<numero>8</numero>
<issue>8</issue>
<page-range>967-84</page-range></nlm-citation>
</ref>
<ref id="B40">
<label>40</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rios]]></surname>
<given-names><![CDATA[K]]></given-names>
</name>
<name>
<surname><![CDATA[Cheng]]></surname>
<given-names><![CDATA[ZH]]></given-names>
</name>
<name>
<surname><![CDATA[Totton]]></surname>
<given-names><![CDATA[RR]]></given-names>
</name>
<name>
<surname><![CDATA[Shariff]]></surname>
<given-names><![CDATA[AF]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Negative stereotypes cause christians to underperform in and disidentify with science]]></article-title>
<source><![CDATA[Social Psychological and Personality Science]]></source>
<year>2015</year>
<volume>6</volume>
<numero>8</numero>
<issue>8</issue>
<page-range>959-67</page-range></nlm-citation>
</ref>
<ref id="B41">
<label>41</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Eakin]]></surname>
<given-names><![CDATA[E]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Star wars: is astrology sociology?]]></article-title>
<source><![CDATA[New York Times]]></source>
<year></year>
</nlm-citation>
</ref>
<ref id="B42">
<label>42</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Seale]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The role of doctors' religious faith and ethnicity in taking ethically controversial decisions during end-of-life care]]></article-title>
<source><![CDATA[J Med Ethics]]></source>
<year>2010</year>
<volume>36</volume>
<numero>11</numero>
<issue>11</issue>
<page-range>677-82</page-range></nlm-citation>
</ref>
<ref id="B43">
<label>43</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bülow]]></surname>
<given-names><![CDATA[HH]]></given-names>
</name>
<name>
<surname><![CDATA[Sprung]]></surname>
<given-names><![CDATA[CL]]></given-names>
</name>
<name>
<surname><![CDATA[Baras]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Are religion and religiosity important to end-of-life decisions and patient autonomy in the ICU? The Ethicatt study]]></article-title>
<source><![CDATA[Intensive Care Med]]></source>
<year>2012</year>
<volume>38</volume>
<numero>7</numero>
<issue>7</issue>
<page-range>1126-33</page-range></nlm-citation>
</ref>
<ref id="B44">
<label>44</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Pomfret]]></surname>
<given-names><![CDATA[S]]></given-names>
</name>
<name>
<surname><![CDATA[Mufti]]></surname>
<given-names><![CDATA[S]]></given-names>
</name>
<name>
<surname><![CDATA[Seale]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Medical students and end-of-life decisions: the influence of religion]]></article-title>
<source><![CDATA[Future Healthc J]]></source>
<year>2018</year>
<volume>5</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>25-9</page-range></nlm-citation>
</ref>
<ref id="B45">
<label>45</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Cardozo de A]]></surname>
<given-names><![CDATA[RA]]></given-names>
</name>
<name>
<surname><![CDATA[Sánchez]]></surname>
<given-names><![CDATA[D]]></given-names>
</name>
<name>
<surname><![CDATA[Romano]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
<name>
<surname><![CDATA[Romano]]></surname>
<given-names><![CDATA[E]]></given-names>
</name>
<name>
<surname><![CDATA[Castillo]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Creencias religiosas y motivación para estudiar medicina en una universidad pública]]></article-title>
<source><![CDATA[Actual Med]]></source>
<year>2019</year>
<volume>104</volume>
<numero>807</numero>
<issue>807</issue>
<page-range>86-91</page-range></nlm-citation>
</ref>
<ref id="B46">
<label>46</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Farkas]]></surname>
<given-names><![CDATA[C]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Utilización de Estrategias Mágicas para el Manejo de Situaciones Estresantes en Estudiantes Universitarios/as]]></article-title>
<source><![CDATA[Revista Interamericana de Psicología]]></source>
<year>2003</year>
<volume>37</volume>
<numero>1</numero>
<issue>1</issue>
</nlm-citation>
</ref>
<ref id="B47">
<label>47</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Neely]]></surname>
<given-names><![CDATA[D]]></given-names>
</name>
<name>
<surname><![CDATA[Minford]]></surname>
<given-names><![CDATA[EJ]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Current status of teaching on spirituality in UK medical schools]]></article-title>
<source><![CDATA[Med Educ]]></source>
<year>2008</year>
<volume>42</volume>
<numero>2</numero>
<issue>2</issue>
<page-range>176-82</page-range></nlm-citation>
</ref>
<ref id="B48">
<label>48</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Mariotti]]></surname>
<given-names><![CDATA[LG]]></given-names>
</name>
<name>
<surname><![CDATA[Lucchetti]]></surname>
<given-names><![CDATA[G]]></given-names>
</name>
<name>
<surname><![CDATA[Dantas]]></surname>
<given-names><![CDATA[MF]]></given-names>
</name>
<name>
<surname><![CDATA[Banin]]></surname>
<given-names><![CDATA[VB]]></given-names>
</name>
<name>
<surname><![CDATA[Fumelli]]></surname>
<given-names><![CDATA[F]]></given-names>
</name>
<name>
<surname><![CDATA[Padula]]></surname>
<given-names><![CDATA[NA]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Spirituality and medicine: views and opinions of teachers in a Brazilian medical school]]></article-title>
<source><![CDATA[Med Teach]]></source>
<year>2011</year>
<volume>33</volume>
<numero>4</numero>
<issue>4</issue>
<page-range>339-40</page-range></nlm-citation>
</ref>
<ref id="B49">
<label>49</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Curlin]]></surname>
<given-names><![CDATA[FA]]></given-names>
</name>
<name>
<surname><![CDATA[Sellergren]]></surname>
<given-names><![CDATA[SA]]></given-names>
</name>
<name>
<surname><![CDATA[Lantos]]></surname>
<given-names><![CDATA[JD]]></given-names>
</name>
<name>
<surname><![CDATA[Chin]]></surname>
<given-names><![CDATA[MH]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Physicians' observations and interpretations of the influence of religion and spirituality on health]]></article-title>
<source><![CDATA[Arch Intern Med]]></source>
<year>2007</year>
<volume>167</volume>
<numero>7</numero>
<issue>7</issue>
<page-range>649-54</page-range></nlm-citation>
</ref>
<ref id="B50">
<label>50</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rhodes]]></surname>
<given-names><![CDATA[R]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Conscience, conscientious objections, and medicine]]></article-title>
<source><![CDATA[Theor Med Bioeth]]></source>
<year>2019</year>
<volume>40</volume>
<numero>6</numero>
<issue>6</issue>
<page-range>487-506</page-range></nlm-citation>
</ref>
<ref id="B51">
<label>51</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Branco]]></surname>
<given-names><![CDATA[JGO]]></given-names>
</name>
<name>
<surname><![CDATA[Brilhante]]></surname>
<given-names><![CDATA[AVM]]></given-names>
</name>
<name>
<surname><![CDATA[Vieira]]></surname>
<given-names><![CDATA[LJES]]></given-names>
</name>
<name>
<surname><![CDATA[Manso]]></surname>
<given-names><![CDATA[AG]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Objection of conscience or ideological instrumentalization? An analysis of discourses of managers and other professionals regarding legal abortion. Objeção de consciência ou instrumentalização ideológica? Uma análise dos discursos de gestores e demais profissionais acerca do abortamento legal]]></article-title>
<source><![CDATA[Cad Saude Publica]]></source>
<year>2020</year>
<volume>36</volume>
<numero>^s1</numero>
<issue>^s1</issue>
<supplement>1</supplement>
</nlm-citation>
</ref>
<ref id="B52">
<label>52</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Autorino]]></surname>
<given-names><![CDATA[T]]></given-names>
</name>
<name>
<surname><![CDATA[Mattioli]]></surname>
<given-names><![CDATA[F]]></given-names>
</name>
<name>
<surname><![CDATA[Mencarini]]></surname>
<given-names><![CDATA[L]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The impact of gynecologists' conscientious objection on abortion access]]></article-title>
<source><![CDATA[Soc Sci Res]]></source>
<year>2020</year>
<volume>87</volume>
<page-range>102403</page-range></nlm-citation>
</ref>
<ref id="B53">
<label>53</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Signore]]></surname>
<given-names><![CDATA[F]]></given-names>
</name>
<name>
<surname><![CDATA[Baffa]]></surname>
<given-names><![CDATA[A]]></given-names>
</name>
<name>
<surname><![CDATA[Votino]]></surname>
<given-names><![CDATA[R]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Emergency Contraception: are the rights to conscience and to reproductive freedom irreconcilable?]]></article-title>
<source><![CDATA[Clin Ter]]></source>
<year>2020</year>
<volume>171</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>e237-9</page-range></nlm-citation>
</ref>
<ref id="B54">
<label>54</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lema]]></surname>
<given-names><![CDATA[VM]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Conscientious objection and reproductive health service delivery in sub-Saharan Africa]]></article-title>
<source><![CDATA[Afr J Reprod Health]]></source>
<year>2012</year>
<volume>16</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>15-21</page-range></nlm-citation>
</ref>
<ref id="B55">
<label>55</label><nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Magelssen]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
<name>
<surname><![CDATA[Le]]></surname>
<given-names><![CDATA[NQ]]></given-names>
</name>
<name>
<surname><![CDATA[Supphellen]]></surname>
<given-names><![CDATA[M]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Secularity, abortion, assisted dying and the future of conscientious objection: modelling the relationship between attitudes]]></article-title>
<source><![CDATA[BMC Med Ethics]]></source>
<year>2019</year>
<volume>20</volume>
<numero>1</numero>
<issue>1</issue>
<page-range>65</page-range></nlm-citation>
</ref>
</ref-list>
</back>
</article>
