<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2007-2406</journal-id>
<journal-title><![CDATA[Revista de filosofía open insight]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. filos.open insight]]></abbrev-journal-title>
<issn>2007-2406</issn>
<publisher>
<publisher-name><![CDATA[Centro de Investigación Social Avanzada A.C., División de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2007-24062021000300004</article-id>
<article-id pub-id-type="doi">10.23924/oi.v12i26.428</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El cuerpo desnudo como arma política. Un análisis desde el pensamiento de Merleau-Ponty (y Michel Henry)]]></article-title>
<article-title xml:lang="en"><![CDATA[The Naked Body as a Political Weapon. An Analysis from the Thought of Merleau-Ponty (and Michel Henry)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Honorato]]></surname>
<given-names><![CDATA[Diego]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Caviedes]]></surname>
<given-names><![CDATA[Gabriela]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[García-Huidobro]]></surname>
<given-names><![CDATA[Joaquín]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de los Andes  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de los Andes  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Universidad de los Andes  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<volume>12</volume>
<numero>26</numero>
<fpage>64</fpage>
<lpage>85</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2007-24062021000300004&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2007-24062021000300004&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2007-24062021000300004&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En los últimos años se ha hecho frecuente el empleo del desnudo en los espacios públicos para impulsar o rechazar determinadas políticas, de modo que son numerosos los movimientos que recurren a lo que ha sido denominado «political porn». El argumento central del artículo recurre a la fenomenología de MerleauPonty para mostrar cómo la exposición política del cuerpo anula la posibilidad de ser reconocido por lo que uno es y desliza a los interlocutores (exhibicionistaespectador) hacia una dialéctica negativa del mutuo desconocimiento. Finalmente, se muestra por qué, en una sociedad democrática y plural, la exhibición política del propio cuerpo desnudo tiende, por su propia naturaleza cosificadora, a menoscabar las condiciones del ejercicio racional de deliberación pública.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In recent years, the use of nudity in public spaces has frequently become used to promote or reject certain policies, in such a way that the movements that turn to what has been called «political porn» are now numerous. The central argument of the article uses Merleau-Ponty&#8217;s phenomenology to show how the political exposition of the body cancels the possibility of being recognized for what one is and shifts the interlocutors (exhibitionist-spectator) towards a negative dialectic of mutual ignorance. Finally, it is shown why, in a democratic and plural society, the political display of the naked body itself tends, by its own reifying nature, to undermine the conditions of the rational exercise of public deliberation.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[deliberación política]]></kwd>
<kwd lng="es"><![CDATA[desnudo político]]></kwd>
<kwd lng="es"><![CDATA[dialéctica amo-esclavo]]></kwd>
<kwd lng="es"><![CDATA[exhibición corporal]]></kwd>
<kwd lng="es"><![CDATA[Merleau-Ponty]]></kwd>
<kwd lng="en"><![CDATA[corporal exhibition]]></kwd>
<kwd lng="en"><![CDATA[masterslave dialectic]]></kwd>
<kwd lng="en"><![CDATA[Merleau-Ponty]]></kwd>
<kwd lng="en"><![CDATA[political deliberation]]></kwd>
<kwd lng="en"><![CDATA[political nude]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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