<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1324</journal-id>
<journal-title><![CDATA[Signos filosóficos]]></journal-title>
<abbrev-journal-title><![CDATA[Sig. Fil]]></abbrev-journal-title>
<issn>1665-1324</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-13242022000200064</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Ser vivo como ser problemático en la obra de Hans Jonas y Gilbert Simondon]]></article-title>
<article-title xml:lang="en"><![CDATA[Living being as problematic being in the work of Hans Jonas and Gilbert Simondon]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Beckel]]></surname>
<given-names><![CDATA[Maximiliano S.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Buenos Aires Facultad de Ciencias Exactas y Naturales ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<volume>24</volume>
<numero>48</numero>
<fpage>64</fpage>
<lpage>87</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-13242022000200064&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-13242022000200064&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-13242022000200064&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El artículo se propone poner en relación las concepciones sobre lo viviente en las obras de Hans Jonas y Gilbert Simondon. Como principales puntos de convergencia entre los dos autores se destacan la intención por superar los dualismos que han marcado las discusiones sobre este tema y la consideración del carácter problemático de la existencia del ser vivo. En ambos casos, la tensión que surge de este ser problemático de lo viviente se revela como el resultado de su propio devenir. Esta caracterización de lo viviente se da en el caso de Jonas mediante su concepción de libertad y, en el caso de Simondon, en su consideración de la vida como conservación de un estado metaestable. La comparación de estos autores se concentrará en tres aspectos: (1) la distinción entre lo viviente y lo no-vivo; (2) el rol de la afectividad en los seres vivos; y (3) la forma en la que es entendida la muerte. Finalmente se pondrán en relación estas concepciones sobre el fenómeno de la vida con sus implicancias ético-políticas.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The article aims to relate the conceptions of the living in the works of Hans Jonas and Gilbert Simondon. The main points of convergence between the two authors are the intention to overcome the dualisms that have marked the discussions on this topic and the consideration of the problematic nature of the existence of living beings. In both cases, the tension that arises from this problematic being of the living is revealed as the result of its own becoming. This characterization of the living occurs in the case of Jonas through his conception of freedom and, in the case of Simondon, in his consideration of life as the preservation of a metastable state. The comparison of these authors will focus on three aspects: (1) the distinction between the living and the non-living; (2) the role of affectivity in living beings; and (3) the way death is understood. Finally, these conceptions about the phenomenon of life will be related to its ethical-political implications.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[life]]></kwd>
<kwd lng="en"><![CDATA[freedom]]></kwd>
<kwd lng="en"><![CDATA[pre-individual being]]></kwd>
<kwd lng="en"><![CDATA[vulnerability]]></kwd>
<kwd lng="en"><![CDATA[ethics]]></kwd>
<kwd lng="es"><![CDATA[vida]]></kwd>
<kwd lng="es"><![CDATA[libertad]]></kwd>
<kwd lng="es"><![CDATA[ser preindividual]]></kwd>
<kwd lng="es"><![CDATA[vulnerabilidad]]></kwd>
<kwd lng="es"><![CDATA[ética]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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