<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1200</journal-id>
<journal-title><![CDATA[Tópicos del Seminario]]></journal-title>
<abbrev-journal-title><![CDATA[Tóp. Sem]]></abbrev-journal-title>
<issn>1665-1200</issn>
<publisher>
<publisher-name><![CDATA[Benemérita Universidad Autónoma de Puebla, Seminario de Estudios de la Significación]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-12002007000200013</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Signo y negatividad: una revolución saussuriana]]></article-title>
<article-title xml:lang="en"><![CDATA[Sign and Negativity: a saussurian revolution]]></article-title>
<article-title xml:lang="fr"><![CDATA[Signe et négativité : une révolution saussurienne]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rastier]]></surname>
<given-names><![CDATA[François]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Instituto Nacional de Lenguas Orientales Centro Nacional de la Investigación Científica ]]></institution>
<addr-line><![CDATA[Paris ]]></addr-line>
<country>Francia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2007</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2007</year>
</pub-date>
<numero>18</numero>
<fpage>13</fpage>
<lpage>55</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-12002007000200013&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-12002007000200013&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-12002007000200013&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Saussure es el primer teórico occidental en hacer de la negatividad el fundamento de la definición misma de la unidad lingüística, rompiendo así con la positividad de las substancias, garantes de la referencia desde Aristóteles. Las consecuencias de esta ruptura, en lo que se refiere al modelo del signo, comienzan apenas a ser comprendidas a la luz de los manuscritos recientemente descubiertos. Ya no hay más clausura del signo y la semiótica responde, pues, a un principio de contextualidad. En un sentido más amplio, es la cultura la que es alcanzada por esta revolución conceptual que concierne incluso a la antropología filosófica.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Saussure is the first western theoretician to make negativity the foundation of the very definition of linguistic unity, breaking with the positivity of substances as guarantors of reference since Aristotle. The consequences of this break as it concerns the model of signs barely begins to be understood in light of some recently discovered manuscripts. There is now no more closure for the sign and semiotics thus answers to a principle of contextuality. In this more broad sense, it is culture that is reached by this conceptual revolution that even concerns philosophic anthropology.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé: Saussure est le premier théoricien occidental à faire de la négativité le fondement de la définition même de l&#8217;unité linguistique, rompant ainsi avec la positivité des substances, garantes de la référence depuis Aristote. Les conséquences de cette rupture, pour ce qui concerne le modèle du signe, commencent à peine à être comprises, à la lumière des manuscrits récemment découverts. C&#8217;en est fini de la clôture du signe, et la sémiotique répond donc à un principe de contextualité généralisé en principe de textualité. Plus généralement, c&#8217;est l&#8217;épistémologie de l&#8217;ensemble des sciences de la culture qui est touchée par cette révolution conceptuelle, qui concerne même l&#8217;anthropologie philosophique.]]></p></abstract>
</article-meta>
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