<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1405-0927</journal-id>
<journal-title><![CDATA[Historia y grafía]]></journal-title>
<abbrev-journal-title><![CDATA[Hist. graf]]></abbrev-journal-title>
<issn>1405-0927</issn>
<publisher>
<publisher-name><![CDATA[Universidad Iberoamericana, Departamento de Historia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1405-09272024000100173</article-id>
<article-id pub-id-type="doi">10.48102/hyg.vi62.504</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Nuevas cartografías del tiempo?: historicidad, conflictos y apertura de posibilidades]]></article-title>
<article-title xml:lang="en"><![CDATA[New Cartographies of Time: Historicity, Conflicts and Opening Up Possibilities]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Medel Barragán]]></surname>
<given-names><![CDATA[Daniel]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,El Colegio de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>México</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2024</year>
</pub-date>
<numero>62</numero>
<fpage>173</fpage>
<lpage>199</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1405-09272024000100173&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1405-09272024000100173&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1405-09272024000100173&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen A partir de una lectura cruzada entre el reciente libro de Berber Bevernage, Historia, memoria y violencia estatal. Tiempo y justicia, y algunas premisas surgidas del reciente &#8220;giro temporal&#8221; en la reflexión teórica de la historia, se plantean vías o contextos de lectura para contextualizar las premisas sobre las temporalidades espectrales. El primero de estos contextos consiste en la idea de que los movimientos sociales esgrimen diversas temporalidades en los espacios públicos para configurar distribuciones nuevas de las memorias y las duraciones o persistencias de pasados difíciles. En este sentido, se observa que las temporalidades siempre se configuran desde espacios agónicos o de constante disenso asediados por los espectros de pasados difíciles. El segundo contexto de lectura es inscribir las premisas de Bevernage sobre los tiempos espectrales en cuatro sensibilidades que territorializan las actuales postulaciones de las temporalidades: a) el conflicto y la apertura de posibilidades; b) las heterocronías y espectrologías; c) las temporalidades post-naturales; d) temporalidades queer. Desde estas claves de lectura se comenta el planteamiento espectral y derrideano de Bevenarge, la crítica al tiempo modernista y los binarismos entre ausencia/distancia y presencia/ausencia. En paralelo, se plantean algunas interrogantes necesarias para las operaciones historiográficas contemporáneas que pasan por la dimensión ética del tiempo y los fantasmas de los pasados violentos, coloniales, racistas y de la precariedad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract From a cross-referenced reading between Berber Bevernage&#8217;s recent book, History, Memory, and State-Sponsored Violence: Time and Justice, and some premises conceived from the recent &#8220;temporal turn&#8221; in the theoretical reflection on history, we propose ways or reading contexts to contextualize the premises on spectral temporalities. The first of these contexts is the idea that social movements wield diverse temporalities in public spaces to configure new distributions of memories and the durations or persistence of difficult pasts. In this sense, it can be observed that temporalities are always shaped from agonic spaces or spaces of constant dissent besieged by the specters of difficult pasts. The second context of the reading is to inscribe Bevernage&#8217;s premises on spectral times into four sensibilities that territorialize the current postulations of temporalities: a) conflict and opening up possibilities; b) heterochronies and spectrologies; c) post-natural temporalities; d) queer temporalities. Bevenarge&#8217;s spectral and Derridean approach, the critique of modernist time, and the binarisms between absence/distance and presence/absence are discussed in the light of these reading keys. In parallel, some necessary questions are raised for contemporary historiographical operations that go through the ethical dimension of time and the ghosts of violent, colonial, racist, and precarious pasts.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[violencias estatales]]></kwd>
<kwd lng="es"><![CDATA[memoria]]></kwd>
<kwd lng="es"><![CDATA[temporalidades]]></kwd>
<kwd lng="es"><![CDATA[historiografía y teoría de la historia]]></kwd>
<kwd lng="es"><![CDATA[futuridades]]></kwd>
<kwd lng="en"><![CDATA[State violence]]></kwd>
<kwd lng="en"><![CDATA[memory]]></kwd>
<kwd lng="en"><![CDATA[temporalities]]></kwd>
<kwd lng="en"><![CDATA[historiography and theory of history]]></kwd>
<kwd lng="en"><![CDATA[futures]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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