<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492025000300361</article-id>
<article-id pub-id-type="doi">10.21555/top.v730.2980</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Problematicidad, reconocimiento y espiritualidad: una lectura constructiva de la resistencia política en Jan Pato&#269;ka]]></article-title>
<article-title xml:lang="en"><![CDATA[Problematicity, Recognition and Spirituality: A Constructive Reading of Political Resistance in Jan Pato&#269;ka]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pérez-Cortés]]></surname>
<given-names><![CDATA[Adriana]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Pontificia Universidad Católica de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2025</year>
</pub-date>
<numero>73</numero>
<fpage>361</fpage>
<lpage>385</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492025000300361&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492025000300361&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492025000300361&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen. En este artículo se discute si es posible hablar en un sentido positivo de la resistencia política en Pato&#269;ka, teniendo en cuenta que en sus reflexiones hay una clara tensión respecto a las dinámicas de poder que suelen imponerse para evitarla. Para ello, analizo los tres movimientos de la existencia que propone Pato&#269;ka para enfatizar en qué sentido la acción política solo se puede dar en el tercer movimiento porque este promueve una relación intersubjetiva no instrumental. Esto nos permite reconocer nuestra finitud y vulnerabilidad y hacernos responsables éticamente de un tipo de resistencia política no tradicional, cuyo interés no es intervenir en nuevas formas de dominio de la vida. Hay más bien una apuesta por un pluralismo político que no reduce los diferentes horizontes de sentido de los individuos por medio de una lucha efectiva por el poder, sino que asume, mediante la imagen del hombre espiritual, una actitud de conversión que comprende la libertad para constituir la propia existencia como proyecto político y, con ello, una transformación de nuestras dinámicas sociales.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract. This article discusses whether it is possible to speak in a positive sense of political resistance in Pato&#269;ka, considering that in his reflections there is a clear tension regarding the power dynamics that are usually imposed to avoid it. To do this, I analyze the three movements of existence proposed by Pato&#269;ka to emphasize in what sense political action can only occur in the third movement because it promotes a non-instrumental intersubjective relationship. This allows us to recognize our finitude and vulnerability and make ourselves ethically responsible for a type of non-traditional political resistance, whose interest is not to intervene in new forms of domain of life. There is, rather, a commitment to a political pluralism that does not reduce the different horizons of meaning of individuals through an effective struggle for power, but rather assumes, through the image of the spiritual man, an attitude of conversion that includes the freedom to constitute one&#8217;s own existence as a political project and, through it, a transformation of our social dynamics.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[problematicidad]]></kwd>
<kwd lng="es"><![CDATA[sacrificio]]></kwd>
<kwd lng="es"><![CDATA[resistencia política]]></kwd>
<kwd lng="es"><![CDATA[pluralismo político]]></kwd>
<kwd lng="es"><![CDATA[libertad]]></kwd>
<kwd lng="es"><![CDATA[dinámicas sociales]]></kwd>
<kwd lng="es"><![CDATA[ética]]></kwd>
<kwd lng="es"><![CDATA[intersubjetividad]]></kwd>
<kwd lng="es"><![CDATA[compromiso político]]></kwd>
<kwd lng="es"><![CDATA[Jan Pato&#269;ka]]></kwd>
<kwd lng="en"><![CDATA[problematicity]]></kwd>
<kwd lng="en"><![CDATA[sacrifice]]></kwd>
<kwd lng="en"><![CDATA[political resistence]]></kwd>
<kwd lng="en"><![CDATA[political pluralism]]></kwd>
<kwd lng="en"><![CDATA[freedom]]></kwd>
<kwd lng="en"><![CDATA[social dynamics]]></kwd>
<kwd lng="en"><![CDATA[ethics]]></kwd>
<kwd lng="en"><![CDATA[intersubjectivity]]></kwd>
<kwd lng="en"><![CDATA[political commitment]]></kwd>
<kwd lng="en"><![CDATA[Jan Pato&#269;ka]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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