<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492025000200093</article-id>
<article-id pub-id-type="doi">10.21555/top.v720.2944</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Schelling contra Fichte: The Thesis on Being before and after 1806]]></article-title>
<article-title xml:lang="es"><![CDATA[Schelling contra Fichte: la tesis sobre el Ser antes y después de 1806]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[José-Rodríguez]]></surname>
<given-names><![CDATA[Juan]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,University of Wuppertal  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Germany</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2025</year>
</pub-date>
<numero>72</numero>
<fpage>93</fpage>
<lpage>120</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492025000200093&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492025000200093&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492025000200093&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract. Schelling&#8217;s 1806 essay against Fichte is important for two reasons: it discusses (1) the impossibility of idealism to grasp the real and objective status of Being and, therefore, the need for a metaphysical grounding of reflection situated outside of consciousness itself; (2) the discovery of the irreversibility of nature in God, which sheds new light on Schelling&#8217;s speculations about the relation between the ideal and the real ground of philosophy. Schelling changed the stance first presented in the System of Transcendental Idealism of 1800 to one according to which there is a non-derivative relation between nature and God: both are independent beings; at the same time, he makes God, as in classical metaphysics, a being that transcends nature. This allows Schelling to overcome the problem of the idealist distinction between logical and real movement, although it destroys the possibility of a single system of philosophy in the years after 1806.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen. El ensayo de 1806 de Schelling contra Fichte es importante por dos motivos: discute (1) la imposibilidad del idealismo de captar el estatuto real y objetivo del Ser y, por tanto, la necesidad de una fundamentación metafísica de la reflexión que se sitúe fuera de la propia conciencia; (2) el descubrimiento de la irreversibilidad de la naturaleza en Dios, que arroja nueva luz sobre las especulaciones de Schelling acerca de la relación entre el fundamento ideal y el real de la filosofía. Schelling cambió la posición iniciada en el Sistema del idealismo trascendental de 1800 hacia una según la cual hay una relación no derivativa entre la naturaleza y Dios: ambos son seres independientes; al mismo tiempo, hace de nuevo de Dios, como en la metafísica clásica, un ser que trasciende la naturaleza. Esto permite a Schelling superar el problema de la distinción idealista entre movimiento lógico y movimiento real, aunque destruye la posibilidad de un único sistema de la filosofía en los años posteriores a 1806.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Schelling]]></kwd>
<kwd lng="en"><![CDATA[Fichte]]></kwd>
<kwd lng="en"><![CDATA[idealism]]></kwd>
<kwd lng="en"><![CDATA[Being]]></kwd>
<kwd lng="en"><![CDATA[reflection]]></kwd>
<kwd lng="en"><![CDATA[system]]></kwd>
<kwd lng="es"><![CDATA[Schelling]]></kwd>
<kwd lng="es"><![CDATA[Fichte]]></kwd>
<kwd lng="es"><![CDATA[idealismo]]></kwd>
<kwd lng="es"><![CDATA[Ser]]></kwd>
<kwd lng="es"><![CDATA[reflexión]]></kwd>
<kwd lng="es"><![CDATA[sistema]]></kwd>
</kwd-group>
</article-meta>
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<source><![CDATA[Sämtliche Werke. Band I]]></source>
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