<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0187-6961</journal-id>
<journal-title><![CDATA[Estudios fronterizos]]></journal-title>
<abbrev-journal-title><![CDATA[Estud. front]]></abbrev-journal-title>
<issn>0187-6961</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de Baja California]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0187-69612024000100125</article-id>
<article-id pub-id-type="doi">10.21670/ref.2416152</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Ancient civilizations&#8217; territorial borders analyzed through their cosmogonies]]></article-title>
<article-title xml:lang="es"><![CDATA[Las fronteras territoriales de las antiguas civilizaciones analizadas a través de sus cosmogonías]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cimadomo]]></surname>
<given-names><![CDATA[Guido]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Esmailpour Ghoochani]]></surname>
<given-names><![CDATA[Iraj]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Martínez Ponce]]></surname>
<given-names><![CDATA[Pilar]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Málaga Departamento de Arte y Arquitectura ]]></institution>
<addr-line><![CDATA[Malaga ]]></addr-line>
<country>Spain</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Institute for Ethno-psychoanalytical Art and Theater  ]]></institution>
<addr-line><![CDATA[Stuttgart ]]></addr-line>
<country>Germany</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Independent researcher  ]]></institution>
<addr-line><![CDATA[Malaga ]]></addr-line>
<country>Spain</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2024</year>
</pub-date>
<volume>25</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0187-69612024000100125&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0187-69612024000100125&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0187-69612024000100125&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This paper compares the ancient Mediterranean and Mesopotamian civilizations&#8217; concept of borders and their relation with the spaces they transformed through a comparative approach of selected ancient civilizations, putting these cosmogonies into a chronological evolutionary line. The distinct motifs, symbols and theological frameworks are examined through secondary sources. While each of these civilizations counts with individual studies, few serious attempts have been made to address these four civilizations together. The discussion aims to set the premises of the importance of borders in contemporary urban and territorial studies when religion often has a secondary role. While they were critical elements in the definition of territorial limits in the past, their inheritance is still present in our contemporary concept of borders as producers of fears.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Este artículo compara el concepto que las antiguas civilizaciones mediterráneas y mesopotámicas tenían de las fronteras y su relación con los espacios que transformaban mediante un enfoque comparativo sobre algunas civilizaciones seleccionadas, situando estas cosmogonías en una línea evolutiva cronológica. El examen de los distintos motivos, símbolos y marcos teológicos se realiza a través de fuentes secundarias. Aunque cada una de estas civilizaciones cuenta con estudios individuales, se han hecho pocos intentos rigurosos de abordar estas cuatro civilizaciones de forma conjunta. La discusión pretende sentar las premisas de la importancia de las fronteras en los estudios urbanos y territoriales contemporáneos, cuando la religión tiene a menudo un papel secundario. Si en el pasado fueron elementos críticos en la definición de los límites territoriales, su herencia sigue presente en nuestra concepción contemporánea de las fronteras como productoras de miedos.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[cosmogony]]></kwd>
<kwd lng="en"><![CDATA[history of civilizations]]></kwd>
<kwd lng="en"><![CDATA[history of religions]]></kwd>
<kwd lng="en"><![CDATA[cartography]]></kwd>
<kwd lng="en"><![CDATA[borders]]></kwd>
<kwd lng="en"><![CDATA[fear]]></kwd>
<kwd lng="es"><![CDATA[cosmogonía]]></kwd>
<kwd lng="es"><![CDATA[historia de las civilizaciones]]></kwd>
<kwd lng="es"><![CDATA[historia de las religiones]]></kwd>
<kwd lng="es"><![CDATA[cartografía]]></kwd>
<kwd lng="es"><![CDATA[fronteras]]></kwd>
<kwd lng="es"><![CDATA[miedo]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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