<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-2574</journal-id>
<journal-title><![CDATA[Estudios de cultura maya]]></journal-title>
<abbrev-journal-title><![CDATA[Estud. cult. maya]]></abbrev-journal-title>
<issn>0185-2574</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Filológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-25742022000200319</article-id>
<article-id pub-id-type="doi">10.19130/iifl.ecm.60.23x00s710</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Trabajo sexual masculino basado en internet, etnia y raza: sexualidad maya, hipersexualización y riesgo]]></article-title>
<article-title xml:lang="en"><![CDATA[Internet-based Male Sex Work, Ethnicity, and Race: Mayan Sexuality, Hypersexualization, and Risk]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Duarte Aké]]></surname>
<given-names><![CDATA[Miguel Agustín]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vera Gamboa]]></surname>
<given-names><![CDATA[Ligia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma de Yucatán Centro de Investigaciones Regionales &#8220;Dr. Hideyo Noguchi&#8221; ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2022</year>
</pub-date>
<volume>60</volume>
<fpage>319</fpage>
<lpage>351</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-25742022000200319&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-25742022000200319&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-25742022000200319&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo tiene como objetivo mostrar cómo la etnia maya, la raza y la sexualidad de los trabajadores sexuales en línea -residentes en Mérida, Yucatán- se articulan. Los trabajadores sexuales observados -de piel morena, y de origen maya y maya-mestizo- ocultan sus rostros por &#8220;discreción&#8221;. Así, los trabajadores sexuales son etnoracializados por sus clientes yucatecos o mexicanos (y, en menor medida, por extranjeros), ya que son vistos como hipersexuales e infantiles; en sus fotografías de perfil tienden a aparecer desnudos y a enseñar su pene, ano y pecho; pero sólo los delgados y jóvenes pueden cobrar una tarifa de 700 u 800 pesos por el servicio completo. Por tanto, un trabajador sexual maya que no posea las mencionadas características, probablemente, tenga que ofrecer sexo anal sin condón para poder acercarse a la tarifa del servicio de un trabajador sexual de piel morena, delgado y joven. Lo anterior parecería sugerir que el hombre maya es hipersexualizado. Este trabajo contribuye a la comprensión de las prácticas de las sexualidades de los hombres mayas contemporáneos desde una perspectiva etnohistórica-racial, al analizar cómo aquéllos llevan a cabo prácticas sexuales (virtuales y físicas) &#8220;performativas&#8221;, las cuales a su vez están racializadas y generizadas para atraer clientes y mantenerlos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article aims to show how Mayan ethnicity, race and sexuality of online sex workers -who inhabit in Mérida, Yucatán- are articulated. The sex workers observed -with brown skin, and of Mayan and Mayan-mestizo origin- hide their faces for &#8220;discretion&#8221;. Thus, sex workers are ethnoracialized by their Yucatecan or Mexican clients (and, to a lesser extent, by foreigners), as they are seen as hypersexual and childish; in their profile pictures they tend to appear naked and to show their penis, anus and chest; but only the thin and young ones can charge a fee of 700 or 800 pesos for the full service. Therefore, a Mayan sex worker who does not possess the aforementioned characteristics would probably have to offer anal sex without a condom in order to come close to the service fee of a brown-skinned, thin, and young sex worker. This would seem to suggest that Mayan men are hypersexualized. This paper contributes to the understanding of the practices of contemporary Maya men&#8217;s sexualities from an ethnohistorical-racial perspective by analyzing how they engage in &#8220;performative&#8221; sexual practices (virtual and physical), which in turn are racialized and gendered in order to attract and keep clients.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[trabajo sexual masculino basado en internet]]></kwd>
<kwd lng="es"><![CDATA[hombres mayas]]></kwd>
<kwd lng="es"><![CDATA[sexualidad racializada]]></kwd>
<kwd lng="es"><![CDATA[etnosexualidad maya]]></kwd>
<kwd lng="es"><![CDATA[hipersexualización del hombre maya]]></kwd>
<kwd lng="en"><![CDATA[internet male sex work]]></kwd>
<kwd lng="en"><![CDATA[racialized sexuality]]></kwd>
<kwd lng="en"><![CDATA[Maya ethno-sexuality]]></kwd>
<kwd lng="en"><![CDATA[Maya men]]></kwd>
<kwd lng="en"><![CDATA[Maya male hyper-sexualization]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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