<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-2450</journal-id>
<journal-title><![CDATA[Diánoia]]></journal-title>
<abbrev-journal-title><![CDATA[Diánoia]]></abbrev-journal-title>
<issn>0185-2450</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Filosóficas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-24502017000200029</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[&#8220;Duplicado empírico-trascendental&#8221; y &#8220;escatología&#8221;: una vez más sobre las críticas de Foucault a Merleau-Ponty]]></article-title>
<article-title xml:lang="en"><![CDATA[&#8220;Empirico-Transcendental Doublet&#8221; and &#8220;Eschatology&#8221;: Once Again on Foucault&#8217;s Critiques of Merleau-Ponty]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cormick]]></surname>
<given-names><![CDATA[Claudio Javier]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="A">
<institution><![CDATA[,*  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<aff id="A">
<institution><![CDATA[,*  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<aff id="Af1">
<institution><![CDATA[,Universidad de París VIII  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Francia</country>
</aff>
<aff id="A">
<institution><![CDATA[,*  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<volume>62</volume>
<numero>79</numero>
<fpage>29</fpage>
<lpage>48</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-24502017000200029&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-24502017000200029&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-24502017000200029&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Ofreceré un análisis de la célebre crítica de la fenomenología de Merleau-Ponty en términos de una presunta oscilación entre &#8220;positivismo&#8221; y &#8220;escatología&#8221;. Como intentaré demostrar, atribuir al fenomenólogo francés una reducción &#8220;positivista&#8221; de la epistemología equivaldría a pasar por alto su insistencia en que nos apartemos de la autocomprensión que las ciencias empíricas ofrecen de sus propios resultados; esto es, a pasar por alto sus objeciones fenomenológicas a los marcos ontológicos ingenuos del &#8220;pensamiento objetivo&#8221;. En cuanto al cargo de &#8220;escatología&#8221;, al parecer en virtud de sus deudas con el pensamiento marxista, intentaré probar que (sea que se comprenda en un sentido estrictamente epistemológico, o en conexión con una presunta aceptación de cierta filosofía de la historia), no se puede sostener una vez que se toma en consideración el carácter matizado de su aceptación de ciertos aspectos del materialismo histórico.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: I will attempt to analyze Foucault&#8217;s famous critique of Merleau-Ponty&#8217;s phenomenology in terms of an alleged oscillation between &#8220;positivism&#8221; and &#8220;eschatology&#8221;. As I will try to prove, attributing to Merleau-Ponty a &#8220;positivistic&#8221; reduction of epistemology would amount to overlooking his insistence on moving away from the self-interpretations that empirical sciences offer of their own results; that is to say, overlooking his phenomenological objections against the naïve ontological frames of &#8220;objective thinking&#8221;. As for the charge of &#8220;eschatology&#8221;, presumably applied to the phenomenologist by virtue of his debts to Marxist thought, I will try to show that -either understood in a strictly epistemological sense or in connection with an alleged Merleau-Pontyan adhesion to a philosophy of history- it proves untenable once we take into consideration the nuanced character of his acceptance of certain aspects of historical materialism.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[teoría del conocimiento]]></kwd>
<kwd lng="es"><![CDATA[&#8220;arqueología&#8221;]]></kwd>
<kwd lng="es"><![CDATA[fenomenología]]></kwd>
<kwd lng="es"><![CDATA[marxismo]]></kwd>
<kwd lng="en"><![CDATA[theory of knowledge]]></kwd>
<kwd lng="en"><![CDATA[&#8220;archaeology&#8221;]]></kwd>
<kwd lng="en"><![CDATA[phenomenology]]></kwd>
<kwd lng="en"><![CDATA[Marxism]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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