<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0041-8633</journal-id>
<journal-title><![CDATA[Boletín mexicano de derecho comparado]]></journal-title>
<abbrev-journal-title><![CDATA[Bol. Mex. Der. Comp.]]></abbrev-journal-title>
<issn>0041-8633</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0041-86332016000200305</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Libertad de expresión y religión en la cultura liberal de la moralidad cristiana al miedo postsecular]]></article-title>
<article-title xml:lang="en"><![CDATA[Freedom of expression and religion in the liberal culture from the christian morality to the post-secular fear]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Vázquez Alonso]]></surname>
<given-names><![CDATA[Víctor J.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="A01">
<institution><![CDATA[,Universidad de Salamanca  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2016</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2016</year>
</pub-date>
<volume>49</volume>
<numero>146</numero>
<fpage>305</fpage>
<lpage>341</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0041-86332016000200305&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0041-86332016000200305&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0041-86332016000200305&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: En el presente trabajo se aborda una cuestión recurrente en las modernas sociedades democráticas, que es la de hasta qué punto la tutela de los sentimientos religiosos puede servir como fundamento para establecer límites a la libertad de expresión dentro de una cultura liberal como es la del constitucionalismo. Para ello, en primer lugar, pondremos como ejemplo el paradigma jurídico de los Estados Unidos, donde desde la década de los años cincuenta la Corte Suprema ha afirmado la protección constitucional bajo la primera enmienda de aquellos discursos que puedan resultar ofensivos para las comunidades religiosas. Posteriormente se analizará, a través del derecho comparado, cómo la tutela de la religión pervive en los ordenamientos jurídicos europeos, si bien ha sufrido una progresiva modificación en su fundamento. Posteriormente, se prestará atención a cómo en las sociedades postmodernas el nuevo blasfemo se sitúa dentro de la comunidad política al mismo tiempo que son las nuevas comunidades religiosas las que demandan protección de sus dogmas o símbolos. Finalmente, este trabajo intentará poner de manifiesto cómo la tutela de creencias o ideas religiosas frente a determinados discursos es incompatible con los presupuestos básicos de la cultura liberal. Para ello, se pondrá atención en la necesidad de diferenciar entre el discurso del odio dirigido contra las personas por razón su pertenencia a una religión y que puede ser objeto de límites, de aquel otro discurso que únicamente cuestiona, parodia o critica creencias o ideas religiosas, el cual no puede quedar al margen del amparo de la libertad de expresión.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This paper explores a common issue in the modern and pluralistic democratic societies: could the protection of religious feelings serves as a basis for establishing limits on freedom of expression? To do this, first, we will explore the constitutional paradigm of the United States, where since the early fifties the Supreme Court has affirmed the constitutional protection under the First Amendment to those discourses that may be offensive to certain religious communities. Subsequently, we will analyze through comparative law, how the religion&#8217;s legal tutelage survives in the European legal systems, and how it has been gradually changed in its arguments with the secularization of the state. Subsequently, we will try to explain how in the postmodern societies the new blasphemous is now an insider of the political community while the new religious communities are the demanders of protection of their dogmas and symbols. Finally, this paper will attempt to show how the protection of beliefs or religious beliefs against certain offensive speech is incompatible with the basic assumptions of liberal culture. To this end, we will differentiate between hate speeches directed to certain individuals because of their religious affiliation, and other kind of discourse that only critics or affects religious beliefs or religious ideas which in any case could be excluded from the protection of freedom of expression.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[libertad de expresión]]></kwd>
<kwd lng="es"><![CDATA[discurso del odio]]></kwd>
<kwd lng="es"><![CDATA[libertad religiosa]]></kwd>
<kwd lng="es"><![CDATA[pluralismo religioso]]></kwd>
<kwd lng="en"><![CDATA[freedom of speech]]></kwd>
<kwd lng="en"><![CDATA[hate speech]]></kwd>
<kwd lng="en"><![CDATA[religious freedom]]></kwd>
<kwd lng="en"><![CDATA[religious pluralism]]></kwd>
</kwd-group>
</article-meta>
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