<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-8488</journal-id>
<journal-title><![CDATA[Cuicuilco. Revista de ciencias antropológicas]]></journal-title>
<abbrev-journal-title><![CDATA[Cuicuilco. Rev. cienc. antropol.]]></abbrev-journal-title>
<issn>2448-8488</issn>
<publisher>
<publisher-name><![CDATA[Instituto Nacional de Antropología e Historia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-84882017000100205</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Creencias y expresiones de lo religioso en Alcohólicos Anónimos]]></article-title>
<article-title xml:lang="en"><![CDATA[Beliefs and expressions of religion in Alcoholics Anonymous]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Osorio Pérez]]></surname>
<given-names><![CDATA[Oscar]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Facultad de Estudios Superiores Facultad de Estudios Superiores ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2017</year>
</pub-date>
<volume>24</volume>
<numero>68</numero>
<fpage>205</fpage>
<lpage>228</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-84882017000100205&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-84882017000100205&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-84882017000100205&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Alcohólicos Anónimos (AA) ha mostrado su eficacia en el tratamiento de la enfermedad del alcoholismo a partir de un programa de recuperación sustentado en dos principios: aceptar la derrota definitiva ante el alcohol y la creencia en que sólo un Poder Superior puede mantenerlos en estado de sobriedad. Algunas investigaciones académicas pasan de largo el principio de que aa es &#8220;espiritual mas no religioso&#8221;, y terminan por etiquetarlo de &#8220;corporativo con matices religiosos&#8221; o cuasirreligioso. Con la intención de contribuir a un conocimiento más preciso de la dimensión religiosa en grupos de alcohólicos, en el presente artículo muestro que aa no es una religión y puede entenderse mejor como una instancia reproductora de sentido; en tanto que su programa de recuperación no debe ser considerado como religioso o cuasirreligioso, sino como un programa espiritual que se revela al teísmo y a toda forma de religión institucionalizada. Me propongo incorporar al análisis de la dimensión religiosa en aa la perspectiva de creencia como disposición adquirida, guardando distancia con la tendencia que determina a las creencias religiosas como creencias en seres espirituales o doctrinas dogmáticas. La investigación etnográfica nos muestra que las creencias religiosas no sólo son producto de la religión institucionalizada ni del pensamiento teísta, sino que se desprenden también de la propia dinámica en el orden de la vida cotidiana, donde se constituyen como mapas referenciales de resistencia frente a la incertidumbre y a la adversidad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Alcoholics Anonymous (AA) has shown efficacy in treating the so called disease of alcoholism through a recovery program based on two principles: accepting the definitive defeat by alcohol, and the belief that only a Greater Power can keep them in sobriety. Some academic research at AA overlooks the principle that its recovery program is &#8220;spiritual but not religious,&#8221; prefering to label the AA as &#8220;corporate with religious nuances,&#8221; and even as a &#8220;quasi-religious program.&#8221; With the aim of contributing to a more precise knowledge of the religious dimension in groups of alcoholics, this article attempts to show that the AA is not a religion, but rather as reproducing an instance of meaning; this recovery program should not be considered as religious nor as being of a quasi-religious character, but rather as a spiritual program that reveals itself to theism and all forms of institutionalized religion and that it imposes a dogmatic principle of relativity. This paper incorporates the analysis of the religious dimension in the AA with the prospect of belief as an acquired disposition, yet maintains a distance from the trend that determines religious belief as a belief in spiritual beings or dogmatic doctrines. Ethnographic research shows that religious beliefs are not only the product of institutionalized religion or theistic thought, but also stem from the dynamics in the order of everyday life, which represent maps of resistance to adversity and uncertainty.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Alcohólicos Anónimos]]></kwd>
<kwd lng="es"><![CDATA[creencias religiosas]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[espiritualidad]]></kwd>
<kwd lng="es"><![CDATA[relatividad dogmática]]></kwd>
<kwd lng="en"><![CDATA[Alcoholics Anonymous]]></kwd>
<kwd lng="en"><![CDATA[religious beliefs]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[spirituality]]></kwd>
<kwd lng="en"><![CDATA[dogmatic relativity]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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