<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-654X</journal-id>
<journal-title><![CDATA[Estudios de Asia y África]]></journal-title>
<abbrev-journal-title><![CDATA[Estud. Asia Áfr.]]></abbrev-journal-title>
<issn>2448-654X</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de México A.C.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-654X2022000300601</article-id>
<article-id pub-id-type="doi">10.24201/eaa.v57i3.2688</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[¿Existe una filosofía china? Apropiaciones e inversiones en Breve historia de la filosofía china de Féng Y&#335;ulán]]></article-title>
<article-title xml:lang="en"><![CDATA[Is There a Chinese Philosophy? Appropriations and Inversions in Féng Y&#335;ulán&#8217;s A Short Story of Chinese Philosophy]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Marina Herrera]]></surname>
<given-names><![CDATA[Julieta]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Buenos Aires  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2022</year>
</pub-date>
<volume>57</volume>
<numero>3</numero>
<fpage>601</fpage>
<lpage>625</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-654X2022000300601&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-654X2022000300601&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-654X2022000300601&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: El objetivo de este trabajo es analizar la apropiación y la inversión de motivos propios de la concepción europea moderna de la filosofía en Breve historia de la filosofía china, de Féng Y&#335;ulán, en el contexto del surgimiento de un movimiento intelectual en China que incorporó las prácticas, el lenguaje y los fines de esa disciplina en Europa y cuya preocupación central fue el problema de la legitimidad de una filosofía china. El análisis de las operaciones argumentativas de Féng Y&#335;ulán en esta obra destaca el carácter estratégico y provisorio de las dicotomías, como aquellas entre lo filosófico y lo religioso o entre lo místico y lo racional, que han sido el margen y la silueta de la formación de una noción presuntamente esencial de la filosofía en la modernidad. Esta concepción tuvo un impacto drástico en el pensamiento chino del siglo XX y sigue teniendo un peso considerable en la idea globalmente aceptada de la filosofía en el mundo actual.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The aim of this article is to analyze the appropriation and inversion of motifs relating to the modern European conception of philosophy in Féng Y&#335;ulán&#8217;s A Short Story of Chinese Philosophy, in the context of the emergence of an intellectual movement in China that incorporated the practices, the language and ends of European philosophy and whose central concern was the problem of the legitimacy of Chinese philosophy. The analysis of the argumentative method of Féng Y&#335;ulán in this work highlights the strategic and provisional nature of the dichotomies, such as that between the philosophical and the religious or between the mystical and the rational, which have been the margin and the silhouette of the formation of an allegedly essential idea of philosophy in modernity. This conception of philosophy had a drastic impact on 20th century Chinese thought and continues to weigh heavily on the globally accepted conception of philosophy in the world today.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Féng Y&#335;ulán]]></kwd>
<kwd lng="es"><![CDATA[legitimidad]]></kwd>
<kwd lng="es"><![CDATA[filosofía china]]></kwd>
<kwd lng="es"><![CDATA[modernidad]]></kwd>
<kwd lng="es"><![CDATA[historia conceptual]]></kwd>
<kwd lng="en"><![CDATA[Féng Y&#335;ulán]]></kwd>
<kwd lng="en"><![CDATA[legitimacy]]></kwd>
<kwd lng="en"><![CDATA[Chinese philosophy]]></kwd>
<kwd lng="en"><![CDATA[modernity]]></kwd>
<kwd lng="en"><![CDATA[conceptual history]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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<article-title xml:lang=""><![CDATA[&#8220;Lun Xizhou cong &#8216;philosophy&#8217; dao &#8216;zhexue&#8217; yici de fanyi guocheng&#8221; &#35770;&#35199;&#21608;&#20174; &#8220;philosophy&#8221; &#21040; &#8220; &#21746;&#23398; &#8221; &#19968;&#35789;&#30340;&#32763;&#35793;&#36807;&#31243;]]></article-title>
<source><![CDATA[Qinghua Daxue Xuebao &#28165;&#21326;&#22823;&#23398;&#23398;&#25253;]]></source>
<year>2010</year>
<volume>25</volume>
<numero>5</numero>
<issue>5</issue>
<page-range>122-60</page-range></nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[ZHANG DAINIAN]]></surname>
</name>
</person-group>
<source><![CDATA[Zhongguo zhexue dagang &#20013;&#22269;&#21746;&#23398;&#22823;&#32434;]]></source>
<year>1997</year>
<publisher-loc><![CDATA[Beijing ]]></publisher-loc>
<publisher-name><![CDATA[Shangwu yinshuguan &#21830;&#21153;&#21360;&#20070;&#39302;]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
