<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2007-7610</journal-id>
<journal-title><![CDATA[EntreDiversidades. Revista de ciencias sociales y humanidades]]></journal-title>
<abbrev-journal-title><![CDATA[Entrediversidades rev. cienc. soc. humanid.]]></abbrev-journal-title>
<issn>2007-7610</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de Chiapas, Instituto de Estudios Indígenas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2007-76102021000200030</article-id>
<article-id pub-id-type="doi">10.31644/ed.v8.n2.2021.a02</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[&#8220;Quemar huesos es cosa del demonio&#8221;: la prohibición de quemar los restos óseos de las presas entre los lacandones del norte]]></article-title>
<article-title xml:lang="en"><![CDATA[&#8220;Burning Bones Is a Thing of the Devil&#8221;: The Prohibition of Burning the Skeletal Remains of Preys Among the Northern Lacandons]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Balsanelli]]></surname>
<given-names><![CDATA[Alice]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México Instituto de Investigaciones Filológicas ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<volume>8</volume>
<numero>2</numero>
<fpage>30</fpage>
<lpage>55</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2007-76102021000200030&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2007-76102021000200030&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2007-76102021000200030&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: En la mayoría de las sociedades cazadoras indígenas está vigente el tabú que prohíbe quemar los huesos de las presas. El mismo se observó entre los lacandones de Chiapas, en el ámbito de mis estudios sobre la cacería lacandona entendida como un complejo ritual. Se buscará explicar las razones de esta prohibición: se introducirán brevemente las nociones escatológicas mayas y la significación simbólica atribuida a los huesos. Posteriormente, se evidenciará el paralelismo entre el manejo de los restos humanos y de las presas, demostrando que los huesos se consideran elementos activos, portadores de esencias anímicas y que, por lo tanto, no pueden ser manejados como desechos. Se acudirá a trabajos etnográficos realizados en otras sociedades cazadoras y a datos de campo inéditos para demostrar la importancia del tabú que nos concierne en el presente escrito.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: In many indigenous hunting societies, we observe the presence of the taboo that prohibits burning the bones of the prey. The same was noticed among the Lacandons of Chiapas, in the course of my studies on Lacandon hunting as a ritual complex. We will seek to explain the reasons for this prohibition: we will introduce the Mayan eschatological notions and the symbolic significance attributed to the bones. Later, we will seek to establish a comparison between the handling of human and animal remains, demonstrating that bones are considered as active elements, carriers of animic essences and that, therefore, cannot be handled as waste. We will resort to ethnographic works carried out in other hunting societies, along with unpublished field data, to demonstrate the importance of the taboo concerning us in this paper.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[lacandones]]></kwd>
<kwd lng="es"><![CDATA[cacería]]></kwd>
<kwd lng="es"><![CDATA[huesos]]></kwd>
<kwd lng="es"><![CDATA[cremación]]></kwd>
<kwd lng="es"><![CDATA[inframundo]]></kwd>
<kwd lng="en"><![CDATA[Lacandons]]></kwd>
<kwd lng="en"><![CDATA[hunt]]></kwd>
<kwd lng="en"><![CDATA[bones]]></kwd>
<kwd lng="en"><![CDATA[cremation]]></kwd>
<kwd lng="en"><![CDATA[underworld]]></kwd>
</kwd-group>
</article-meta>
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