<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2007-4832</journal-id>
<journal-title><![CDATA[Acta de investigación psicológica]]></journal-title>
<abbrev-journal-title><![CDATA[Acta de investigación psicol]]></abbrev-journal-title>
<issn>2007-4832</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Facultad de Psicología]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2007-48322017000102568</article-id>
<article-id pub-id-type="doi">10.1016/j.aipprr.2017.03.001</article-id>
<title-group>
<article-title xml:lang="en"><![CDATA[Culture as perceived context: An exploration of the distinction between dignity, face and honor cultures]]></article-title>
<article-title xml:lang="es"><![CDATA[La cultura como contexto percibido: explorando la esencia de las culturas de honor, dignidad y autopresentación]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Smith]]></surname>
<given-names><![CDATA[Peter B.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Easterbrook]]></surname>
<given-names><![CDATA[Matthew J.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Blount]]></surname>
<given-names><![CDATA[James]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Koc]]></surname>
<given-names><![CDATA[Yasin]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Harb]]></surname>
<given-names><![CDATA[Charles]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Torres]]></surname>
<given-names><![CDATA[Claudio]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Halim Ahmad]]></surname>
<given-names><![CDATA[Abd]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ping]]></surname>
<given-names><![CDATA[Hu]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cagil Celikkol]]></surname>
<given-names><![CDATA[Goksu]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Diaz Loving]]></surname>
<given-names><![CDATA[Rolando]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rizwan]]></surname>
<given-names><![CDATA[Muhammad]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,University of Sussex  ]]></institution>
<addr-line><![CDATA[Brighton ]]></addr-line>
<country>United Kingdom</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,American University of Beirut  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Lebanon</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,University of Brasilia  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brazil</country>
</aff>
<aff id="Af4">
<institution><![CDATA[,University of North Malaysia  ]]></institution>
<addr-line><![CDATA[Sintok ]]></addr-line>
<country>Malaysia</country>
</aff>
<aff id="Af5">
<institution><![CDATA[,Renmin University  ]]></institution>
<addr-line><![CDATA[Beijing ]]></addr-line>
<country>China</country>
</aff>
<aff id="Af6">
<institution><![CDATA[,Helsinki University  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Finland</country>
</aff>
<aff id="Af7">
<institution><![CDATA[,National University of Mexico  ]]></institution>
<addr-line><![CDATA[Mexico City ]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af8">
<institution><![CDATA[,University of Karachi  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Pakistan</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<volume>7</volume>
<numero>1</numero>
<fpage>2568</fpage>
<lpage>2576</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2007-48322017000102568&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2007-48322017000102568&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2007-48322017000102568&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Researchers are making increasing use of the distinction between cultural logics emphasizing dignity, face, and honor. Students from eight nations including two from Latin America rated items tapping the extent to which they believed that most persons in their nation endorsed these types of mindset. Their ratings did not accord with prior beliefs as to which cultures exemplify dignity, face, and honor. However, the predictions that analytic cognition would be more prevalent in dignity cultures and contrasting types of holistic cognition would be more prevalent in face and honor cultures were supported. The belief that the logic of dignity was prevalent within one&#8217;s nation was significantly associated with higher life satisfaction.]]></p></abstract>
<abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Las investigaciones se están centrando cada vez con mayor énfasis en el uso de la distinción entre lógicas culturales, haciendo más hincapié en la dignidad, el mantenimiento del status quo estructural de una sociedad (face) y el honor. Estudiantes de 8 países, incluyendo 2 de América Latina, clasificaron elementos sobre cuán importante para la aceptación social es la dignidad o el honor para la mayoría de las personas en su nación. Las calificaciones obtenidas no concuerdan con creencias previas en cuanto a cuáles culturas promueven más la dignidad y/o el honor como guías de su comportamiento. Sin embargo, las predicciones de que los patrones de cognición analítica serían más frecuentes en culturas que se centran en la dignidad, y que los patrones de cognición holística serían más frecuentes en culturas que se centran en la honra fueron apoyadas. Adicionalmente, la creencia de que la lógica de la dignidad era frecuente dentro de cada nación se asoció significativamente con una mayor satisfacción de vida.]]></p></abstract>
<kwd-group>
<kwd lng="en"><![CDATA[Face cultures]]></kwd>
<kwd lng="en"><![CDATA[Honor cultures]]></kwd>
<kwd lng="en"><![CDATA[Dignity cultures]]></kwd>
<kwd lng="en"><![CDATA[Depression]]></kwd>
<kwd lng="en"><![CDATA[Life satisfaction]]></kwd>
<kwd lng="es"><![CDATA[Culturas de status quo estructural]]></kwd>
<kwd lng="es"><![CDATA[Culturas de honor]]></kwd>
<kwd lng="es"><![CDATA[Culturas de dignidad]]></kwd>
<kwd lng="es"><![CDATA[Autopresentación]]></kwd>
<kwd lng="es"><![CDATA[Depresión]]></kwd>
<kwd lng="es"><![CDATA[Bienestar subjetivo]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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