<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-6916</journal-id>
<journal-title><![CDATA[Tla-melaua]]></journal-title>
<abbrev-journal-title><![CDATA[Tla-melaua]]></abbrev-journal-title>
<issn>1870-6916</issn>
<publisher>
<publisher-name><![CDATA[Benemérita Universidad Autónoma de Puebla, Facultad de Derecho y Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-69162017000300104</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Etica, estética y erotismo en formas del deseo y lo religioso. Notas epistemológicas materialistas para una "sociología de interioridades"]]></article-title>
<article-title xml:lang="en"><![CDATA[Ethics, aesthetics and eroticism of desire and religion. Materialistic epistemological notes "sociology of interiorities"]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Matamoros Ponce]]></surname>
<given-names><![CDATA[Fernando]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Benemérita Universidad Autónoma de Puebla  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<volume>11</volume>
<numero>43</numero>
<fpage>104</fpage>
<lpage>131</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-69162017000300104&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-69162017000300104&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-69162017000300104&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Este texto reflexiona sobre significaciones en las imágenes del "pensador" o intelectual en la privacidad, pero como sujeto mediado por condiciones sociales. Desde una "sociología de las interioridades" nos preguntamos sobre las significaciones culturales que producen temporalidades y espacialidades del pensamiento, ideas o motivaciones que configuran acciones de la estética y el arte del conocimiento para transformar la violencia del exterior. Así, afirmamos que dinámicas socioculturales no son nociones ontológicas en la obra de arte y la religiosidad, como esencias en el mundo, o Ser filosófico absoluto, sin materialidades concretas. Por el contrario, los contenidos de verdad de las interioridades son materialidades de la lucha de clases contra la violencia social, política y estructural de pobreza, miseria, hambre, muerte; contradictoriamente, ligadas al deseo y lo religioso del "suspiro de creatura oprimida" contra la fetichización y alienación del mercado ("opio del pueblo"). Por esta racionalidad de la esperanza en la desesperanza, el pensamiento crítico y estético de lo nuevo en las "artes estratégicas de la política" devienen posibilidades del concepto contra conceptualizaciones mitológicas de la violencia del derecho, normas y reglas administrativas-estatales para la dominación del Capital. Como Walter Benjamín, para redimir del lenguaje los destellos eróticos, para la realización de las palabras de justicia, democracia y libertad, proponemos mirar las imágenes dialécticas de la cultura como continuidad del hombre completo-genérico, diría Carlos Marx, práctico, erótico y religioso con el Otro, la naturaleza en el Nos-Otros como pensamiento-deseo y obra-creación-utopía en la comunidad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: This article reflects on the meaning of images that a "thinker" or intellectual may have in privacy, but the social conditions mediated and limit the subject. From a "sociology of interiorities" One has to ask what about the cultural meanings that are produce by temporalities and configurations of thought, ideas or motivations that configure actions of aesthetics and the art of knowledge to transform the exterior violence. Thus, it confirms that sociocultural dynamics are not ontological notions in a work of art or religious beliefs, as essences in the world, or been a philosophical entity without solid materialism. On the contrary, real con tent of interiorities are materialistic of a class struggle against the social, political and structural violence of poverty, misery, hunger, and death; wrongly, linked to the desire and the religious belief of the " oppressed creature sigh " against the fixation and alienation of the market ("opium of the people"). For this rationality of hope in despair, the critical and the new aesthetic thinking "the strategic art of politics" become a possible concept against mythological conceptualizations of the violence of law, norms and administrative-state rules to dominate the Capital. The same way that Walter Benjamin, once stated in order to redeem erotic flashes of language, for the realization of the words of justice, democracy and freedom, we propose to look at the dialectical images of culture as a continuity of the complete-generic man, Karl Marx would make a relation that, practical, erotic and religious with the Other, nature in Us-Others as a thought-desire and work-creation-utopia in the community.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Epistemología]]></kwd>
<kwd lng="es"><![CDATA[esperanza]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[erotismo]]></kwd>
<kwd lng="es"><![CDATA[estética-arte y lenguaje]]></kwd>
<kwd lng="en"><![CDATA[Epistemology]]></kwd>
<kwd lng="en"><![CDATA[hope]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[eroticism]]></kwd>
<kwd lng="en"><![CDATA[aesthetics-art and language]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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