<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-4115</journal-id>
<journal-title><![CDATA[Revista pueblos y fronteras digital]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. pueblos front. digit.]]></abbrev-journal-title>
<issn>1870-4115</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Centro de Investigaciones Multidisciplinarias sobre Chiapas y la Frontera Sur]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-41152021000100102</article-id>
<article-id pub-id-type="doi">10.22201/cimsur.18704115e.2021.v16.501</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Extractivismo epistémico: el neochamanismo translocalizado y la ritualidad wixarika/huichol]]></article-title>
<article-title xml:lang="en"><![CDATA[Epistemic Extractivism: Translocated Neo-Shamanism and Wixarika/Huichol Rituality]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Aguilar Ros]]></surname>
<given-names><![CDATA[Alejandra]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Centro de Investigaciones y Estudios Superiores en Antropología Social  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2021</year>
</pub-date>
<volume>16</volume>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-41152021000100102&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-41152021000100102&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-41152021000100102&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este trabajo analiza a un grupo de buscadores espirituales estadounidenses seguidores del chamanismo huichol1 a raíz de sus seguimientos iniciáticos a varios chamanes o mara&#8217;akate.2 En la actualidad estos neochamanes se posicionan globalmente como continuadores de las tradiciones nativas huicholas. Por esta razón, han sido acusados de extractivismo epistémico. Esta categoría, en un contexto geopolítico de neoliberalismo extractivista, tiene sentido para los voceros nativos que la utilizan. No obstante, sus implicaciones son poco consideradas en la literatura neochamánica. Este artículo busca situar los contextos y procesos históricos de los wixaritari para mostrar cómo la acusación de extractivismo visibiliza un momento histórico diferente y genera una polarización identitaria esencializada que les permite posiciones de ventaja en la lucha en el presente contexto geopolítico de despojo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This paper analyzes a group of spiritual seekers from the United States who are apprentices of the tradition of Huichol shamanism as a result of following-up initiations performed by several shamans or mara&#8217;akate. At present, these neo-shamans position themselves as providers of the continuation to native Huichol traditions. For this reason, they have been accused of conducting epistemic extractivism. Within an extractivist neoliberal geopolitical context, this category is meaningful for the native spokespersons using it. Nonetheless, the neo-shamanic literature hardly considers its implications. This paper aims to locate the Wixaritari&#8217;s historical contexts and processes in order to demonstrate how the accusation of extractivism makes it possible to envision a different historical moment, polarizing identity in an essentialized way. This favours the Wixaritari in their struggle within the current geopolitical context of dispossession.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[neochamanismo]]></kwd>
<kwd lng="es"><![CDATA[explotación de saberes]]></kwd>
<kwd lng="es"><![CDATA[buscadores espirituales]]></kwd>
<kwd lng="en"><![CDATA[Neo-shamanism]]></kwd>
<kwd lng="en"><![CDATA[exploitation of forms of knowledge]]></kwd>
<kwd lng="en"><![CDATA[spiritual seekers]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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