<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1870-0063</journal-id>
<journal-title><![CDATA[Andamios]]></journal-title>
<abbrev-journal-title><![CDATA[Andamios]]></abbrev-journal-title>
<issn>1870-0063</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma de la Ciudad de México, Colegio de Humanidades y Ciencias Sociales]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1870-00632019000100265</article-id>
<article-id pub-id-type="doi">10.29092/uacm.v16i39.683</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Ontogénesis y filogénesis del travestismo inuit: del feto, el chamán y la figura intersticial del tercer sexo en la sociedad inuit]]></article-title>
<article-title xml:lang="en"><![CDATA[Ontogenesis and phylogenesis of Inuit cross-dressing: of the fetus, the shaman and the interstitial figure of the third sex in the Inuit society]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bilbao]]></surname>
<given-names><![CDATA[Alejandro]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Nicholls]]></surname>
<given-names><![CDATA[Leslie]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Austral de Chile  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Andrés Bello  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2019</year>
</pub-date>
<volume>16</volume>
<numero>39</numero>
<fpage>265</fpage>
<lpage>282</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1870-00632019000100265&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1870-00632019000100265&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1870-00632019000100265&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En su texto De feto a chamán: la construcción de un &#8220;tercer sexo&#8221; inuit, Saladin d&#8217;Anglure explora el concepto del tercer sexo como una noción que tensiona los límites de las categorías del binario de género occidental; aquel esquema que divide y opone lo femenino a lo masculino. Esta categoría de tercer sexo es sostenida a través de diversos paradigmas y prácticas sociales inuit, concebidas justamente para denominar al tercer sexo y con ello darle un lugar, cabida y aceptación cultural. Así, se vislumbra en la sociedad inuit la existencia de un paradigma terciario respecto de las categorías de género conocidas en occidente, permitiendo con ello repensar las definiciones culturales concernientes a lo transgénero, al travestismo y al chamanismo. Este enfoque expresa un modelo ontogenético (concerniente a las condiciones de existencia y desarrollo del individuo singular) y filogenético (pues refiere, desde una perspectiva cultural, a las formas de transmisión social entre las generaciones), que sitúa al tercer género inuit en un contexto tempoespacial singular, planteándose como una figura intersticial entre hombre y mujer, entre lo femenino y lo masculino.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Saladin d&#8217;Anglure on his text From f&#339;tus to shaman: the construction of an Inuit &#8216;third sex&#8217;, explores the Inuit concept of a third sex as a concept that comes to stress the limits of the Western gender binary categories; that scheme that divides and opposes the feminine to the masculine. This category of a third sex is sustained through various paradigms and social practices among the Inuits, precisely designed to name the third sex and thereby to give it a place and cultural acceptance. Thus, the existence of a tertiary paradigm glimpsed in Inuit society, regarding the gender binary known in the West, allows us to rethink the cultural definitions of transgender, transvestism and shamanism. This approach expresses an ontogenetic model (concerning the conditions of existence and development of the singular individual) and a phylogenetic model (since it makes reference, from a cultural perspective, to the forms of social transmission between different generations), particular from the Inuit perspective, that places this Inuit third sex in a singular temporal-spatial context, posing it as an insterstitial figure between man and woman, between the feminine and the masculine.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Género]]></kwd>
<kwd lng="es"><![CDATA[inuit]]></kwd>
<kwd lng="es"><![CDATA[travestismo]]></kwd>
<kwd lng="es"><![CDATA[transgénero]]></kwd>
<kwd lng="es"><![CDATA[chamanismo]]></kwd>
<kwd lng="en"><![CDATA[Gender]]></kwd>
<kwd lng="en"><![CDATA[Inuit]]></kwd>
<kwd lng="en"><![CDATA[transvestism]]></kwd>
<kwd lng="en"><![CDATA[transgender]]></kwd>
<kwd lng="en"><![CDATA[shamanism]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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