<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-8574</journal-id>
<journal-title><![CDATA[Latinoamérica. Revista de estudios Latinoamericanos]]></journal-title>
<abbrev-journal-title><![CDATA[Latinoamérica]]></abbrev-journal-title>
<issn>1665-8574</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América Latina y el Caribe]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-85742023000200185</article-id>
<article-id pub-id-type="doi">10.22201/cialc.24486914e.2023.77.57546</article-id>
<title-group>
<article-title xml:lang="pt"><![CDATA[A centralidade transgressora das mulheres nas comunidades de terreiro]]></article-title>
<article-title xml:lang="en"><![CDATA[The Transgressive Centrality of Women in Terreiro Communities]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Nogueira]]></surname>
<given-names><![CDATA[Guilherme Dantas]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Almeida]]></surname>
<given-names><![CDATA[Tânia Mara Campos de]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Harvard  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Estados Unidos</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Brasilia  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Brasil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<numero>77</numero>
<fpage>185</fpage>
<lpage>211</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-85742023000200185&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-85742023000200185&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-85742023000200185&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo: Objetiva-se dialogar com bibliografia clássica e recente sobre Mães de Santo e mulheres de terreiro, enfatizando seu papel histórico na formação calunduzeira brasileira, que se reflete no presente. Isso é feito a partir de levantamento bibliográfico sobre a liderança e a forte presença delas nas comunidades afrorreligiosas, em diálogo com campo etnográfico e vivencial que atualiza a bibliografia. Assim, argumenta-se pela centralidade histórica do papel e da liderança feminina em terreiros no Brasil e no exterior, particularmente no Candomblé. Reafirma-se a posição feminina subversiva ao status quo da ordem colonial-moderna ocidental, destacado por entidades espirituais e pelas Mães de Santo em seus próprios termos. Além disso, traz-se à tona nuances contemporâneas dessa questão relativamente antiga nas Ciências Sociais e ora recuperada, a partir dos lugares dessas interlocutoras enquanto autoridades, agentes legítimas de práxis e artefatos de sua realidade sociocultural]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: We aim to dialogue with classical and recent bibliography on Mothers of Saint and terreiro women, emphasizing their historical role in the Brazilian Afro-religious formation, which is reflected in the present. This is done from a bibliographic survey on their leadership and strong presence in terreiro communities, in dialogue with ethnographic and experiential field work, that updates the bibliography. Thus, we argue for the historical centrality of the role and leadership of women in terreiros in Brazil and abroad, particularly in Candomblé. We reaffirm the subversive feminine position to the status quo of the Western colonial-modern order, highlighted by spiritual entities and Mothers of Saint in their own terms. In addition, contemporary nuances of this relatively old issue in the Social Sciences are brought to light and now recovered, from the places of these interlocutors as authorities, legitimate agents of praxis and artifacts of their sociocultural reality.]]></p></abstract>
<kwd-group>
<kwd lng="pt"><![CDATA[Calundus]]></kwd>
<kwd lng="pt"><![CDATA[Candomblé]]></kwd>
<kwd lng="pt"><![CDATA[Afrorreligiosidade brasileira]]></kwd>
<kwd lng="pt"><![CDATA[Mães de Santo]]></kwd>
<kwd lng="pt"><![CDATA[Terreiros]]></kwd>
<kwd lng="en"><![CDATA[Calundu]]></kwd>
<kwd lng="en"><![CDATA[Candomblé]]></kwd>
<kwd lng="en"><![CDATA[Afro Religiosity]]></kwd>
<kwd lng="en"><![CDATA[Mothers of Saint]]></kwd>
<kwd lng="en"><![CDATA[Religious Communities]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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