<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1324</journal-id>
<journal-title><![CDATA[Signos filosóficos]]></journal-title>
<abbrev-journal-title><![CDATA[Sig. Fil]]></abbrev-journal-title>
<issn>1665-1324</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-13242016000200008</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El Dios de Leibniz a contrapelo de la distinción entre deber y querer]]></article-title>
<article-title xml:lang="en"><![CDATA[Leibniz&#8217;s God against the distinction between duty and will]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Esquisabel]]></surname>
<given-names><![CDATA[Oscar M.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Gaiada]]></surname>
<given-names><![CDATA[María Griselda]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de la Plata Área de Estudios Sociales de la Tecnología y la Innovación ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad Nacional de la Plata  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Argentina</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2016</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2016</year>
</pub-date>
<volume>18</volume>
<numero>36</numero>
<fpage>8</fpage>
<lpage>37</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-13242016000200008&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-13242016000200008&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-13242016000200008&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen En este artículo, presentamos primero un análisis de la proposición &#8220;Dios elige siempre lo mejor&#8221;, con el fin de indagar qué tipo de necesidad cabe atribuírsele. Puesto que Leibniz rechaza la necesidad geométrica en el ámbito de la libre elección divina, examinamos luego qué clase de relación hay entre el entendimiento y el bien, es decir, si corresponde prioritariamente a la razón juzgar sobre el bien o lo mejor. Del mismo modo, analizamos a continuación el vínculo que liga a la voluntad con el bien, por cuanto este último parece ser, al mismo tiempo, el objeto natural de la voluntad. En ambos casos, el análisis se aplica tanto a Dios como a las criaturas racionales. Una aparente inconsistencia parece suscitarse entre un entendimiento y una voluntad que &#8220;se disputan&#8221; el mismo objeto (el bien). Nuestro objetivo es mostrar que, aunque la prioridad de examinar sobre el bien pueda recaer en una u otra facultad, según el contexto escritural, la cuestión carece de sentido al aplicársela a Dios. En suma, la ambivalencia se diluye cuando advertimos que ello resulta de una ficción humana, a saber que hay un hiato entre deber y querer.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract In this article, we analize the proposition &#8220;God always chooses the best&#8221; in order to consider what kind of necessity operates there. In view of Leibniz&#8217;s refusal of the geometrical necessity in the divine free choice, we examine what the relationship between Intellect and good is. In other words, should reason judge primarily what is good or best? Likewise, we study the link between Will and good, since the second one seems to be, at the same time, the natural object of will. In both cases, the analysis is applied to God as well as to rational creatures. An apparent inconsistency arises when the same object (the good) is disputed by Intellect and Will. Although the examination of good may fall into one or other faculty, depending on the writing context, our aim is to show that there is no point in attributing that issue to God. In sum, the ambivalence fades when we notice that the gap between duty and will is actually a human fiction.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[principio de lo mejor]]></kwd>
<kwd lng="es"><![CDATA[entendimiento]]></kwd>
<kwd lng="es"><![CDATA[voluntad]]></kwd>
<kwd lng="es"><![CDATA[bien real]]></kwd>
<kwd lng="es"><![CDATA[bien aparente]]></kwd>
<kwd lng="es"><![CDATA[libertad]]></kwd>
<kwd lng="en"><![CDATA[principle of the best]]></kwd>
<kwd lng="en"><![CDATA[intellect]]></kwd>
<kwd lng="en"><![CDATA[will]]></kwd>
<kwd lng="en"><![CDATA[real good]]></kwd>
<kwd lng="en"><![CDATA[apparent good]]></kwd>
<kwd lng="en"><![CDATA[freedom]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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