<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1200</journal-id>
<journal-title><![CDATA[Tópicos del Seminario]]></journal-title>
<abbrev-journal-title><![CDATA[Tóp. Sem]]></abbrev-journal-title>
<issn>1665-1200</issn>
<publisher>
<publisher-name><![CDATA[Benemérita Universidad Autónoma de Puebla, Seminario de Estudios de la Significación]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-12002024000200138</article-id>
<article-id pub-id-type="doi">10.35494/topsem.2024.2.52.865</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Tránsito semiótico entre teología y mística]]></article-title>
<article-title xml:lang="en"><![CDATA[Semiotic transit between theology and mysticism]]></article-title>
<article-title xml:lang="fr"><![CDATA[Transit sémiotique entre théologie et mystique]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Quezada Macchiavello]]></surname>
<given-names><![CDATA[Óscar]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Lima  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Peru</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2024</year>
</pub-date>
<numero>52</numero>
<fpage>138</fpage>
<lpage>157</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-12002024000200138&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-12002024000200138&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-12002024000200138&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El objetivo de este artículo es doble. El primero es rendir homenaje al trabajo de Desiderio Blanco a partir de sus reflexiones sobre teología y mística. El segundo examinar la brecha entre hablar y decir entendiendo que las formas de expresión corporales exceden al habla. El hallazgo más relevante reside en la formalización semiótica de la denegación, que cubre el tránsito desde la teología negativa hacia la mística, caracterizada como praxis radical de silencio y quietud. Este trabajo aporta a la literatura precedente un discernimiento de la dimensión teopática, emocional y carnal, que opera como instancia ab quo a partir de la cual se despliega tanto la dimensión específicamente teológica como la dimensión teopráctica, o ética, como instancias ad quem. Al final, luego del somero análisis de un texto típico, emerge el problema de la distinción entre narración teopoética y experiencia mística.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The aim of this article is twofold. Firstly, it seeks to pay tribute to the work of Desiderio Blanco through an examination of his reflections on theology and mysticism. Secondly, it explores the gap between speaking and saying, acknowledging that bodily forms of expression surpass verbal language. The most relevant finding lies in the semiotic formalization of denegation, which encompasses the transition from negative theology to mysticism, characterized as a radical praxis of silence and stillness. This study contributes to the existing literature by providing insights into the theopathic, emotional, and carnal dimension, which serves as the ab quo instance from which both the specifically theological dimension and the ad quem instances of the theopractic or ethical dimension unfold. Ultimately, after a brief analysis of a typical text, the problem of distinguishing between theopoetic narration and mystical experience emerges.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé L'objectif de cet article est double. Le premier est de rendre hommage à l'&#339;uvre de Desiderio Blanco à partir de ses réflexions sur la théologie et la mystique. Le second est d'examiner l'écart entre parler et dire, en comprenant que les formes d'expression corporelle vont au-delà de la parole. Le résultat le plus pertinent réside dans la formalisation sémiotique du refus, qui couvre le passage d'une théologie négative à une mystique caractérisée par une praxis radicale du silence et de la quiétude. Ce travail apporte à la littérature précédente un discernement de la dimension théopathique, émotionnelle et charnelle qui opère comme une instance ab quo à partir de laquelle aussi bien la dimension spécifiquement théologique que la dimension théopratique, ou éthique, se déploient comme des instances ad quem. Enfin, après une brève analyse d'un texte typique, le problème de la distinction entre narration théopoétique et expérience mystique se pose.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[teopática - teopoética]]></kwd>
<kwd lng="es"><![CDATA[teología - teodicción]]></kwd>
<kwd lng="es"><![CDATA[catafática - apofática]]></kwd>
<kwd lng="es"><![CDATA[mística - ascética]]></kwd>
<kwd lng="es"><![CDATA[semiótica]]></kwd>
<kwd lng="es"><![CDATA[veridicción]]></kwd>
<kwd lng="en"><![CDATA[theopatic -theopoetic]]></kwd>
<kwd lng="en"><![CDATA[theology, cataphatic-apophatic]]></kwd>
<kwd lng="en"><![CDATA[ascetic, semiotics, veridiction]]></kwd>
<kwd lng="fr"><![CDATA[théopathique - théopoétique]]></kwd>
<kwd lng="fr"><![CDATA[théologie]]></kwd>
<kwd lng="fr"><![CDATA[cataphatique - apophatique]]></kwd>
<kwd lng="fr"><![CDATA[mystique - ascèse]]></kwd>
<kwd lng="fr"><![CDATA[sémiotique]]></kwd>
<kwd lng="fr"><![CDATA[véridiction]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Agamben]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
</person-group>
<source><![CDATA[El sacramento del lenguaje. Arqueología del juramento]]></source>
<year>2011</year>
<publisher-name><![CDATA[Pre-Textos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Bergson]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
</person-group>
<source><![CDATA[Las dos fuentes de la moral y la religión]]></source>
<year>1946</year>
<publisher-name><![CDATA[Editorial Sudamericana]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Blanco]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<source><![CDATA[Semiótica del texto fílmico]]></source>
<year>2003</year>
<publisher-name><![CDATA[Universidad de Lima]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Blanco]]></surname>
<given-names><![CDATA[D.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[En búsqueda de la experiencia perdida]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Oliveira]]></surname>
<given-names><![CDATA[A. C. de]]></given-names>
</name>
</person-group>
<source><![CDATA[As interações sensíveis. Ensaios de sociossemiótica a partir da obra de Eric Landowski]]></source>
<year>2013</year>
<page-range>157-70</page-range><publisher-name><![CDATA[Estação das Letras e Cores]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Burkhardt]]></surname>
<given-names><![CDATA[T.]]></given-names>
</name>
</person-group>
<source><![CDATA[Símbolos]]></source>
<year>1982</year>
<publisher-name><![CDATA[Editorial Sophia Perennis]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="">
<person-group person-group-type="author">
<name>
<surname><![CDATA[De Ávila]]></surname>
<given-names><![CDATA[T.]]></given-names>
</name>
</person-group>
<source><![CDATA[Vivo sin vivir en mí]]></source>
<year>2023</year>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[De la Cruz]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Canciones místicas - Primera]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Quintana]]></surname>
<given-names><![CDATA[M. J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Parnaso español, poesías selectas castellanas desde el tiempo de Juan de Mena hasta nuestros días]]></source>
<year>1861</year>
<page-range>119-21</page-range><publisher-name><![CDATA[Dramard-Baudry]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[De Mello]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[El canto del pájaro]]></source>
<year>1982</year>
<publisher-name><![CDATA[Editorial Sal Tarrae]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Derrida]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[De la Gramatología]]></source>
<year>1971</year>
<publisher-name><![CDATA[Siglo Veintiuno]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Derrida]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Cómo no hablar]]></source>
<year>2011</year>
<publisher-name><![CDATA[Anthropos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Esquirol]]></surname>
<given-names><![CDATA[J. M.]]></given-names>
</name>
</person-group>
<source><![CDATA[La resistencia íntima. Ensayo de una filosofía de la proximidad]]></source>
<year>2015</year>
<publisher-name><![CDATA[Acantilado]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Greimas]]></surname>
<given-names><![CDATA[A. J.]]></given-names>
</name>
<name>
<surname><![CDATA[Courtés]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Semiótica. Diccionario razonado de la teoría del lenguaje]]></source>
<year>1991</year>
<publisher-name><![CDATA[Gredos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Henry]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Ver lo invisible: Acerca de Kandinsky]]></source>
<year>2008</year>
<publisher-name><![CDATA[Siruela]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Henry]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Fenomenología de la vida]]></source>
<year>2010</year>
<publisher-name><![CDATA[Prometeo]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Johnston]]></surname>
<given-names><![CDATA[W.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Cloud of Unknowing &amp; the Book of Privy Counseling]]></source>
<year>1973</year>
<publisher-name><![CDATA[Doubleday]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kovadloff]]></surname>
<given-names><![CDATA[S.]]></given-names>
</name>
</person-group>
<source><![CDATA[Locos de Dios. Huellas proféticas en el ideal de justicia]]></source>
<year>2018</year>
<publisher-name><![CDATA[Emecé Editores]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Latour]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Pequeña filosofía de la enunciación]]></article-title>
<source><![CDATA[Lienzo]]></source>
<year>2022</year>
<numero>43</numero>
<issue>43</issue>
<page-range>75-92</page-range></nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Nault]]></surname>
<given-names><![CDATA[F.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Déconstruction et apophatisme: à propos d&#8217;une dénégation de Jacques Derrida]]></article-title>
<source><![CDATA[Laval Théologie et Philosophie]]></source>
<year>1999</year>
<volume>55</volume>
<numero>3</numero>
<issue>3</issue>
<page-range>393-411</page-range></nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Nisargadatta]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Yo soy eso]]></source>
<year>1988</year>
<publisher-name><![CDATA[Sirio]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Otto]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[Mística de Oriente y Occidente. Sankara y Eckhart]]></source>
<year>2014</year>
<publisher-name><![CDATA[Trotta]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Panier]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[La mise en discours de sujet mystique]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Certau]]></surname>
<given-names><![CDATA[M. de]]></given-names>
</name>
<name>
<surname><![CDATA[Panier]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
<name>
<surname><![CDATA[Hassoun]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
<name>
<surname><![CDATA[Vuarnent]]></surname>
<given-names><![CDATA[J.-N.]]></given-names>
</name>
</person-group>
<source><![CDATA[Le discours mystique: approches sémiotiques]]></source>
<year>1986</year>
<page-range>20-31</page-range><publisher-name><![CDATA[Università di Urbino]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Panier]]></surname>
<given-names><![CDATA[L.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Quelques notes sur la « théologie négative » - Incidence sémiotiques]]></article-title>
<source><![CDATA[Actes Sémiotiques]]></source>
<year>2014</year>
<numero>117</numero>
<issue>117</issue>
<page-range>1-15</page-range></nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Quevedo]]></surname>
<given-names><![CDATA[F.]]></given-names>
</name>
</person-group>
<source><![CDATA[Obra poética]]></source>
<year>1969</year>
<publisher-name><![CDATA[Castalia]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Quezada]]></surname>
<given-names><![CDATA[O.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Contrapunto: mística y semiótica]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Pardo Abril]]></surname>
<given-names><![CDATA[N.]]></given-names>
</name>
<name>
<surname><![CDATA[Ospina Raigosa]]></surname>
<given-names><![CDATA[L. E.]]></given-names>
</name>
</person-group>
<source><![CDATA[Miradas, lenguajes y perspectivas semióticas. Aportes desde América Latina]]></source>
<year>2017</year>
<page-range>213-24</page-range><publisher-name><![CDATA[Universidad Nacional de Colombia]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Quezada]]></surname>
<given-names><![CDATA[O.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Praxis mística (neo)advaita]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Zinna]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
<name>
<surname><![CDATA[Darrault-Harris]]></surname>
<given-names><![CDATA[I.]]></given-names>
</name>
</person-group>
<source><![CDATA[Formes de vie et modes d&#8217;existence « durables »]]></source>
<year>2017</year>
<page-range>125-51</page-range><publisher-name><![CDATA[Éditions CAMS]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sloterdijk]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[La herencia del dios perdido]]></source>
<year>2020</year>
<publisher-name><![CDATA[Siruela]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Sloterdijk]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[Hacer hablar al cielo. La religión como teopoesía]]></source>
<year>2022</year>
<publisher-name><![CDATA[Siruela]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wilber]]></surname>
<given-names><![CDATA[K.]]></given-names>
</name>
</person-group>
<source><![CDATA[La conciencia sin fronteras]]></source>
<year>2012</year>
<publisher-name><![CDATA[Kairós]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
