<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1200</journal-id>
<journal-title><![CDATA[Tópicos del Seminario]]></journal-title>
<abbrev-journal-title><![CDATA[Tóp. Sem]]></abbrev-journal-title>
<issn>1665-1200</issn>
<publisher>
<publisher-name><![CDATA[Benemérita Universidad Autónoma de Puebla, Seminario de Estudios de la Significación]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-12002020000200112</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Eliminar el espacio, eliminar la vida]]></article-title>
<article-title xml:lang="en"><![CDATA[Eliminating space, eliminating life]]></article-title>
<article-title xml:lang="fr"><![CDATA[Éliminer l&#8217;espace, éliminer la vie]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Altounian]]></surname>
<given-names><![CDATA[Janine]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad París 13  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>France</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2020</year>
</pub-date>
<numero>44</numero>
<fpage>112</fpage>
<lpage>122</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-12002020000200112&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-12002020000200112&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-12002020000200112&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este artículo trata de arrojar luz sobre un aspecto de los traumas relacionados con las catástrofes históricas que la teoría freudiana había en principio puesto entre paréntesis: su dimensión social y política. Desde esta perspectiva, se trata de estudiar el papel determinante que juega el país de acogida (en el sentido propio del término: un país acogedor) de los exiliados y migrantes, así como de sus descendientes, para la elaboración y la verbalización del trauma. En tanto garante metapsíquico (R. Kaës), el entorno debería posibilitar el acceso de estas personas a la colectividad. Cuando no es el caso, aquellos que hoy en día son designados con el eufemismo de migrantes se transforman, de generación en generación, en verdaderos apátridas (homeless) privados no sólo de su país natal sino de una patria en el sentido etimológico del término (que designa la (a)filiación relativa al padre).]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article tries to shed light on an aspect of trauma related to historical catastrophes that Freudian theory had originally put in parentheses: its social and political dimension. From this perspective, it is a matter of studying the determining role that the host country (in the proper sense of the term: a welcoming country) of exiles and migrants, as well as their descendants, plays in the elaboration and verbalization of trauma. As a metapsychic guarantor (R. Kaës), the environment should enable these people to access the community. When this is not the case, those who today are designated by the euphemism of migrants become, from generation to generation, truly stateless (homeless) deprived not only of their native country but of a homeland in the etymological sense of the term (that designates the (a) filiation relative to the father).]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé Cet article essaie d&#8217;éclairer un aspect des traumatismes en lien avec les catastrophes historiques que la théorie freudienne avait en principe mis entre parenthèses : sa dimension sociale et politique. Depuis cette perspective, il s&#8217;agit d&#8217;étudier le rôle déterminant joué par le pays d&#8217;accueil (au sens propre du terme : un pays accueillant) envers les exilés et les migrants, ainsi qu&#8217;envers leurs descendants, pour l&#8217;élaboration et la verbalisation du traumatisme. En tant que garant métapsychique (R. Kaës), l&#8217;entourage devrait permettre à ces personnes leur accès à la collectivité. Lorsque ce n&#8217;est pas le cas, ceux que l&#8217;on désigne aujourd&#8217;hui comme des migrants deviennent, de génération en génération, en de véritables apatrides (homeless) privés non seulement de leur pays natal mais encore d&#8217;une patrie au sens étymologique du terme (qui désigne´ l&#8217;a (a)filiation par rapport au père).]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[exilio]]></kwd>
<kwd lng="es"><![CDATA[migración]]></kwd>
<kwd lng="es"><![CDATA[trauma]]></kwd>
<kwd lng="es"><![CDATA[elaboración]]></kwd>
<kwd lng="es"><![CDATA[psicoanálisis transgeneracional]]></kwd>
<kwd lng="en"><![CDATA[exile]]></kwd>
<kwd lng="en"><![CDATA[migration]]></kwd>
<kwd lng="en"><![CDATA[trauma]]></kwd>
<kwd lng="en"><![CDATA[elaboration]]></kwd>
<kwd lng="en"><![CDATA[transgenerational psichoanalysis]]></kwd>
<kwd lng="fr"><![CDATA[exil]]></kwd>
<kwd lng="fr"><![CDATA[migration]]></kwd>
<kwd lng="fr"><![CDATA[traumatisme]]></kwd>
<kwd lng="fr"><![CDATA[élaboration]]></kwd>
<kwd lng="fr"><![CDATA[psychanalyse transgénérationnelle]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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