<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>1665-1200</journal-id>
<journal-title><![CDATA[Tópicos del Seminario]]></journal-title>
<abbrev-journal-title><![CDATA[Tóp. Sem]]></abbrev-journal-title>
<issn>1665-1200</issn>
<publisher>
<publisher-name><![CDATA[Benemérita Universidad Autónoma de Puebla, Seminario de Estudios de la Significación]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S1665-12002020000100035</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Formas y complejidad cultural: notas epistemológicas para una antropología semiótica]]></article-title>
<article-title xml:lang="fr"><![CDATA[Formes et complexité culturelle : notes épistémologiques pour une anthropologie sémiotique]]></article-title>
<article-title xml:lang="en"><![CDATA[Form and cultural complexity: epistemological notes for a semiotic anthropology]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Bondì]]></surname>
<given-names><![CDATA[Antonino]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Luca]]></surname>
<given-names><![CDATA[Valeria De]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Catania Dipartimento di Scienze Umùanistiche ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Italy</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Ferrara  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Italy</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<numero>43</numero>
<fpage>35</fpage>
<lpage>63</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S1665-12002020000100035&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S1665-12002020000100035&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S1665-12002020000100035&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Las relaciones epistemológicas entre los sistemas complejos y dinámicos y la comprensión de la complejidad semiótica/semiolingüística y antropológica, propiamente humana, se han convertido en una necesidad incontestable. La cuestión de la transferencia terminológica y la transposición de recursos descriptivos de las ciencias físicas y químicas al estudio de los comportamientos sociales y simbólicos suscitó dudas sobre la legitimidad de la transposición misma, pero también sobre la eficacia de los enfoques tomados de las ciencias naturales para describir las interacciones socio-simbólicas y las formas semióticas complejas. Recientemente, el punto de inflexión ecológico en las ciencias de la cultura se ha distanciado de esta problemática y ha resaltado la importancia de una perspectiva pluralista y unificadora en relación con los modos de descripción y objetivación de los fenómenos estudiados. De hecho, un enfoque ecológico sobre un fenómeno cultural dado pretende la integración de una pluralidad de descripciones heterogéneas provenientes de diferentes estrategias disciplinares; al hacerlo, tal enfoque aspira a recuperar no tanto la sistematicidad interna del fenómeno como sus líneas de desarrollo y cambio dentro de sistemas de organización cada vez más ricos, esferas de existencia y evolución que están siempre abiertas al cambio, la variación y el reequilibrio. Se podría añadir incluso que los enfoques ecológicos en las ciencias de la cultura han tematizado explícitamente la idea de una complejidad de la vida humana y sus formas, enfatizando principalmente la idea de una interacción constante y no lineal con el medio ambiente y los entornos habitados. Se desprende de aquí una consecuencia importante concerniente a este estudio sobre el comportamiento simbólico: el cuestionamiento epistemológico sobre los roles por asumir en las estrategias epistemológicas y descriptivas por muchos conceptos, tales como forma, socialidad, incorporación, fluctuación y medialidad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé : Les relations épistémologiques entre les systèmes complexes et dynamiques et a compréhension de la complexité sémiotico-sémiolinguistique et anthropologique, à proprement parler humaine, sont devenues un besoin incontestable. La question du transfert terminologique et la transposition des ressources descriptives des sciences physiques et chimiques à l&#8217;étude des comportements sociaux et symboliques a suscité des doutes quant à la légitimité de la transposition même, mais aussi des doutes concernant l&#8217;efficacité des approches pris des sciences naturelles pour décrire les interactions socio-symboliques et les formes sémiotiques complexes. Plus récemment, le point d&#8217;inflexion écologique dans les sciences de la culture a pris ses distances par rapport à cette problématique et a mis en valeur l&#8217;importance d&#8217;une perspective pluraliste et unificatrice en lien avec les modes de description et d&#8217;objectivation des phénomènes étudiés. De fait, une approche écologique d&#8217;un phénomène culturel donné prétend l&#8217;intégration d&#8217;une pluralité de descriptions hétérogènes issues de différentes stratégies disciplinaires ; ce faisant, une telle approche aspire à récupérer non seulement la systématicité interne du phénomène mais encore ses lignes de développement et de changement au sein de systèmes d&#8217;organisation chaque fois plus riches, de sphères d&#8217;existence et d&#8217;évolution toujours ouvertes au changement, la variation et l&#8217;équilibre. On pourrait même ajouter que les approches écologiques dans les sciences de la culture ont explicitement thématisé l&#8217;idée d&#8217;une complexité de la vie humaine et de ses formes, en mettant l&#8217;accent principalement sur l&#8217;idée d&#8217;une interaction constante et non linéaire avec l&#8217;environnement et les environnements habités. Ce qui conduit à une conséquence importante en ce qui concerne cette étude sur le comportement symbolique : le questionnement épistémologique sur les rôles à assumer dans les stratégies épistémologiques et descriptives pour de nombreux concepts tels que la forme, la sociabilité, l&#8217;incorporation, la fluctuation et la médialité.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The epistemological relations between complex and dynamic systems and the understanding of semiotic/semiolinguistic and anthropological complexity, properly human, have become an indisputable necessity. The epistemological relations between complex and dynamic systems and the understanding of semiotic/semiolinguistic and anthropological complexity, properly human, have become an indisputable necessity. The question of terminological transfer and the transposition of descriptive resources from the physical and chemical sciences to the study of social and symbolic behavior raised doubts about the legitimacy of the transposition itself, but also about the effectiveness of approaches taken from the natural sciences to describe social-symbolic interactions and complex semiotic forms. Recently, the ecological turning point in the cultural sciences has distanced itself from this problem and has highlighted the importance of a pluralist and unifying perspective in relation to the modes of description and objectivation of the phenomena studied. In fact, an ecological approach to a given cultural phenomenon seeks the integration of a plurality of heterogeneous descriptions coming from different disciplinary strategies; in so doing, such an approach aspires to recover not so much the internal systematicity of the phenomenon as its lines of development and change within increasingly richer systems of organization, spheres of existence and evolution that are always open to change, variation and rebalancing. One might even add that ecological approaches in the cultural sciences have explicitly addressed the idea of a complexity of human life and its forms, mainly emphasizing the idea of a constant and non-linear interaction with the environment and inhabited environments. An important consequence concerning this study on symbolic behavior is derived from this: the epistemological questioning of the roles to be assumed in epistemological and descriptive strategies by many concepts, such as: form, sociality, incorporation, fluctuation, mediality.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[formas]]></kwd>
<kwd lng="es"><![CDATA[complejidad cultural]]></kwd>
<kwd lng="es"><![CDATA[inestabilidad ecológica]]></kwd>
<kwd lng="es"><![CDATA[antropología semiótica]]></kwd>
<kwd lng="fr"><![CDATA[Formes]]></kwd>
<kwd lng="fr"><![CDATA[linguistique]]></kwd>
<kwd lng="fr"><![CDATA[complexité culturelle]]></kwd>
<kwd lng="fr"><![CDATA[instabilité écologique]]></kwd>
<kwd lng="fr"><![CDATA[anthropologie sémiotique]]></kwd>
<kwd lng="en"><![CDATA[forms]]></kwd>
<kwd lng="en"><![CDATA[linguistics]]></kwd>
<kwd lng="en"><![CDATA[cultural complexity]]></kwd>
<kwd lng="en"><![CDATA[instability ecologic]]></kwd>
<kwd lng="en"><![CDATA[semiotic anthropology]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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