<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492024000200187</article-id>
<article-id pub-id-type="doi">10.21555/top.v690.2616</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Hacer experiencia del tiempo: fenomenología de la demora y de la tardanza en el primer Heidegger (1919-1930)]]></article-title>
<article-title xml:lang="en"><![CDATA[Making Experience of Time: Phenomenology of Delay and Lateness in the Early Heidegger (1919-1930)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Gatica Gattamelati]]></surname>
<given-names><![CDATA[Andrés]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Ruprecht-Karls-Universität Heidelberg  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Germany</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2024</year>
</pub-date>
<numero>69</numero>
<fpage>187</fpage>
<lpage>220</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492024000200187&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492024000200187&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492024000200187&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen. El presente artículo tiene por fin ofrecer una reconstrucción sistemático-doxográfica de los fenómenos de la demora y de la tardanza en el pensamiento de Martin Heidegger entre 1919 y 1930. En la primera sección de este escrito rastrearemos las ambigüedades que penetran en la nominalización y formalización de la demora, para inmediatamente tematizar la estructura disruptiva de cuatro modos de la demora entendida a título constituyente dentro de la obra temprana de Heidegger. Lo que nos interesará es dar cuenta del modo en que la demora porta un potencial desocultante que asegura fenomenológicamente la evidenciación de la dimensión constituyente. En la segunda sección del ensayo, bajaremos a las transformaciones inmanentes de la filosofía de Heidegger para dar cuenta de dos posibilidades de la auto-comprensión de la filosofía a partir de la demora y de la tardanza, precisamente desde dos modos de relación con la dimensión constituyente del aparecer. Por una parte, un modo marcado por la tardanza crepuscular, y por otra parte, un modo ejecutivo basado en la demora auroral.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract. This paper offers a systematic and doxographical reconstruction of the phenomena of delay and lateness in Martin Heidegger&#8217;s thought between 1919 and 1930. In the first section, we trace the ambiguities that permeate the nominalization and formalization of delay in order to thematize immediately after the disruptive structure of four modes of delay understood as constitutive within Heidegger&#8217;s early work. We account for the way in which delay carries an illuminating potential that phenomenologically ensures the evidencing of the constituent dimension. In the second section, we descend to the immanent transformations of Heidegger&#8217;s philosophy in order to account for two possibilities of philosophy&#8217;s self-understanding on the basis of delay and lateness, precisely from two modes of relation with the constituent dimension of the appearing: on the one hand, a mode marked by crepuscular lateness, and on the other hand, an executive mode based on auroral delay.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Heidegger]]></kwd>
<kwd lng="es"><![CDATA[demora]]></kwd>
<kwd lng="es"><![CDATA[tardanza]]></kwd>
<kwd lng="es"><![CDATA[aburrimiento]]></kwd>
<kwd lng="es"><![CDATA[metafísica del Dasein]]></kwd>
<kwd lng="en"><![CDATA[Heidegger]]></kwd>
<kwd lng="en"><![CDATA[delay]]></kwd>
<kwd lng="en"><![CDATA[lateness]]></kwd>
<kwd lng="en"><![CDATA[boredom]]></kwd>
<kwd lng="en"><![CDATA[metaphysics of Dasein]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Agamben]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
<name>
<surname><![CDATA[Dailey]]></surname>
<given-names><![CDATA[P.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Time That Remains: A Commentary on the Letter to the Romans]]></source>
<year>2005</year>
<publisher-name><![CDATA[Stanford University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Agamben]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
<name>
<surname><![CDATA[Costa]]></surname>
<given-names><![CDATA[F.]]></given-names>
</name>
<name>
<surname><![CDATA[Castro]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<source><![CDATA[La potencia del pensamiento]]></source>
<year>2007</year>
<publisher-name><![CDATA[Editorial Adriana Hidalgo]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hipona]]></surname>
<given-names><![CDATA[Agustín de]]></given-names>
</name>
<name>
<surname><![CDATA[Vega]]></surname>
<given-names><![CDATA[A. C.]]></given-names>
</name>
</person-group>
<source><![CDATA[[Conf.]. Confesiones]]></source>
<year>1946</year>
<publisher-name><![CDATA[Biblioteca de Autores Cristianos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hipona]]></surname>
<given-names><![CDATA[Agustín de]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[[De Mus.]. La música]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Vega]]></surname>
<given-names><![CDATA[A. C.]]></given-names>
</name>
</person-group>
<source><![CDATA[Obras completas. XXXIX. Escritos varios]]></source>
<year>1988</year>
<page-range>49-364</page-range><publisher-name><![CDATA[Biblioteca de Autores Cristianos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Aristóteles]]></surname>
</name>
<name>
<surname><![CDATA[Echandía]]></surname>
<given-names><![CDATA[G. R. de]]></given-names>
</name>
</person-group>
<source><![CDATA[Física]]></source>
<year>1995</year>
<publisher-name><![CDATA[Gredos]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B6">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Coyne]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[Heidegger&#8217;s Confessions: The Remains of Saint Augustine in Being and Time and Beyond]]></source>
<year>2015</year>
<publisher-name><![CDATA[University of Chicago Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B7">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Rotterdam]]></surname>
<given-names><![CDATA[Erasmo de]]></given-names>
</name>
</person-group>
<source><![CDATA[[Coll. Fam]. Colloquia familiaria et Encomium Moria]]></source>
<year>1892</year>
<publisher-name><![CDATA[Otto Holtze]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B8">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 61. Phänomenologische Interpretationen zu Aristoteles. Einführung in die phänomenologische Forschung]]></source>
<year>1985</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B9">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 26. Metaphysische Anfangsgründe der Logik im Ausgang von Leibniz]]></source>
<year>1990</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B10">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 58. Grundprobleme der Phänomenologie]]></source>
<year>1992</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B11">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 20. Prolegomena zur Geschichte des Zeitbegriffs]]></source>
<year>1994</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B12">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 60. Phänomenologie des religiösen Lebens]]></source>
<year>1995</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B13">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 63. Ontologie. Hermeneutik der Faktizität]]></source>
<year>1995</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B14">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 24. Die Grundprobleme der Phänomenologie]]></source>
<year>1997</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B15">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 28. Der deutsche Idealismus (Fichte, Schelling, Hegel) und die philosophische Problemlage der Gegenwart]]></source>
<year>1997</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B16">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 56/57. Zur Bestimmung der Philosophie]]></source>
<year>1999</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B17">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 27. Einleitung in die Philosophie]]></source>
<year>2001</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B18">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. I. Abteilung: Veröffentlichte Schriften 1910-1976. Band 9. Wegmarken (1919-1961)]]></source>
<year>2004</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B19">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 29/30. Die Grundbegriffe der Metaphysik. Welt-Endlichkeit-Einsamkeit]]></source>
<year>2004</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B20">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. II. Abteilung: Vorlesungen 1919-1944. Band 17. Einführung in die phänomenologische Forschung]]></source>
<year>2006</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B21">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. III. Abteilung: Unveröffentlichte Abhandlungen. Vorträge - Gedachtes. Band 77. Feldweg-Gespräche (1944/45)]]></source>
<year>2007</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B22">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. IV. Abteilung: Hinweise und Aufzeichnungen. Band 83. Seminare: Platon - Aristoteles - Augustinus]]></source>
<year>2012</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B23">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. III. Abteilung: Unveröffentlichte Abhandlungen. Vorträge - Gedachtes. Band 73.1. Zum Ereignis-Denken]]></source>
<year>2013</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B24">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. III. Abteilung: Unveröffentlichte Abhandlungen. Vorträge - Gedachtes. Band 73.2. Zum Ereignis-Denken]]></source>
<year>2013</year>
<publisher-loc><![CDATA[Frankfurt am Main ]]></publisher-loc>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B25">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. III. Abteilung: Unveröffentlichte Abhandlungen. Vorträge - Gedachtes. Band 80.1. Vorträge]]></source>
<year>2016</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B26">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Heidegger]]></surname>
<given-names><![CDATA[M.]]></given-names>
</name>
</person-group>
<source><![CDATA[Gesamtausgabe. III. Abteilung: Unveröffentlichte Abhandlungen. Vorträge - Gedachtes. Band 82. Zu eigenen Veröffentlichungen]]></source>
<year>2018</year>
<publisher-name><![CDATA[Vittorio Klostermann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B27">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Husserl]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[[HUA 10]]]></article-title>
<source><![CDATA[Zur Phänomenologie des inneren Zeitbewußtseins (1893-1917)]]></source>
<year>1966</year>
<publisher-name><![CDATA[Martinus Nijhoff]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B28">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Husserl]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[[HUA 19.1]]]></article-title>
<source><![CDATA[Logische Untersuchungen. Zweiter Band. Erster Teil]]></source>
<year>1984</year>
<publisher-name><![CDATA[Martinus Nijhoff]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B29">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Husserl]]></surname>
<given-names><![CDATA[E.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[[HUA 19.2]]]></article-title>
<source><![CDATA[Logische Untersuchungen. Zweiter Band. Zweiter Teil]]></source>
<year>1984</year>
<publisher-name><![CDATA[Martinus Nijhoff]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B30">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Inocencio III]]></surname>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[[De Mis. Hum.]. De contemptu mundi, sive De miseria conditionis humanae]]></article-title>
<source><![CDATA[Opera D. Innocentii Pontificis Maximi, eius nominis III]]></source>
<year>1552</year>
<page-range>451-79</page-range><publisher-name><![CDATA[Ioannes Nouesianus]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B31">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Escoto Eriúgena]]></surname>
<given-names><![CDATA[Juan]]></given-names>
</name>
</person-group>
<source><![CDATA[[De Div. Nat.]. De divisione naturæ libri quinque, div desiderati / accedit appendix ex ambiguis S. Maximi Græce &amp; Latine. Scholia in Gregorium Theologum]]></source>
<year>1681</year>
<publisher-name><![CDATA[Sheldonian Theater]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B32">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Kelly]]></surname>
<given-names><![CDATA[L.G.]]></given-names>
</name>
</person-group>
<source><![CDATA[The Mirror of Grammar: Theology, Philosophy and the Modistae]]></source>
<year>2002</year>
<publisher-name><![CDATA[John Benjamins]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B33">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Lampert]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Simultaneity and Delay: A Dialectical Theory of Staggered Time]]></source>
<year>2012</year>
<publisher-name><![CDATA[Bloomsbury]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B34">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Malabou]]></surname>
<given-names><![CDATA[C.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[The Form of an &#8220;I&#8221;]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Caputo]]></surname>
<given-names><![CDATA[J. D.]]></given-names>
</name>
<name>
<surname><![CDATA[Scanlon]]></surname>
<given-names><![CDATA[M. J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Augustine and Postmodernism: Confessions and Circumfession]]></source>
<year>2005</year>
<page-range>127-37</page-range><publisher-name><![CDATA[Indiana University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B35">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Marcial]]></surname>
</name>
</person-group>
<source><![CDATA[[Epi.]. Epigrammaton libri]]></source>
<year>1976</year>
<publisher-name><![CDATA[Teubner]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B36">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Opilik]]></surname>
<given-names><![CDATA[K.]]></given-names>
</name>
</person-group>
<source><![CDATA[Transzendenz und Vereinzelung: Zur Fragwürdigkeit des transzendentalen Ansatzes im Umkreis von Heideggers Sein und Zeit]]></source>
<year>1993</year>
<publisher-name><![CDATA[Verlag Karl Alber]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B37">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ovidio]]></surname>
</name>
<name>
<surname><![CDATA[Magnus]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
</person-group>
<source><![CDATA[[Met.]. Metamorphoses]]></source>
<year>1892</year>
<publisher-name><![CDATA[F.A. Perthes]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B38">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ovidio]]></surname>
</name>
<name>
<surname><![CDATA[Ehwald]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
</person-group>
<source><![CDATA[[Rem. Am]. Amores, Epistulae, Medicamina faciei femineae, Ars amatoria, Remedia amoris]]></source>
<year>1907</year>
<publisher-name><![CDATA[B. G. Teubner]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B39">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Ovidio]]></surname>
</name>
<name>
<surname><![CDATA[Wheeler]]></surname>
<given-names><![CDATA[A. L.]]></given-names>
</name>
</person-group>
<source><![CDATA[[Ex Pont.]. Ex Ponto]]></source>
<year>1939</year>
<publisher-name><![CDATA[Harvard University Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B40">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Siro]]></surname>
<given-names><![CDATA[Publilio]]></given-names>
</name>
<name>
<surname><![CDATA[Beckby]]></surname>
<given-names><![CDATA[H.]]></given-names>
</name>
</person-group>
<source><![CDATA[[Sen.]. Sententiae. Die Sprüche des Publilius Syrus]]></source>
<year>1969</year>
<publisher-name><![CDATA[Ernst Heimeran Verlag]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B41">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Séneca]]></surname>
</name>
<name>
<surname><![CDATA[Peiper]]></surname>
<given-names><![CDATA[R.]]></given-names>
</name>
<name>
<surname><![CDATA[Richter]]></surname>
<given-names><![CDATA[G.]]></given-names>
</name>
</person-group>
<source><![CDATA[Tragoediae]]></source>
<year>1921</year>
<publisher-name><![CDATA[Teubner]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B42">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Séneca]]></surname>
</name>
<name>
<surname><![CDATA[Basore]]></surname>
<given-names><![CDATA[J. W.]]></given-names>
</name>
</person-group>
<source><![CDATA[Moral Essays. I]]></source>
<year>1928</year>
<publisher-name><![CDATA[Heinemann]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B43">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Tácito]]></surname>
</name>
<name>
<surname><![CDATA[Fisher]]></surname>
<given-names><![CDATA[C. D.]]></given-names>
</name>
</person-group>
<source><![CDATA[[Ana.]. Annales ab excessu divi Augusti]]></source>
<year>1906</year>
<publisher-name><![CDATA[Clarendon Press]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B44">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Vigo]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Experiencia, objetividad, historia. Heidegger y la &#8216;analítica de los principios&#8217; kantiana]]></article-title>
<person-group person-group-type="editor">
<name>
<surname><![CDATA[Laks]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<source><![CDATA[What Should We Do with Heidegger? (pp. 39-70). Tópicos, Revista de Filosofía]]></source>
<year>2018</year>
</nlm-citation>
</ref>
<ref id="B45">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Wolfe]]></surname>
<given-names><![CDATA[J.]]></given-names>
</name>
</person-group>
<source><![CDATA[Heidegger and Theology]]></source>
<year>2014</year>
<publisher-name><![CDATA[T&amp;T Clark]]></publisher-name>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
