<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492016000200191</article-id>
<article-id pub-id-type="doi">10.21555/top.v0i0.745</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La justificación de la presencia del mal en el mundo desde la estética agustiniana]]></article-title>
<article-title xml:lang="en"><![CDATA[The justification of the presence of evil in the world from Augustine's Aesthetics]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Téllez Maqueo]]></surname>
<given-names><![CDATA[David Ezequiel]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Panamericana  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2016</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2016</year>
</pub-date>
<numero>51</numero>
<fpage>191</fpage>
<lpage>226</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492016000200191&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492016000200191&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492016000200191&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: La posibilidad de establecer una conciliación entre Dios como principio absoluto de bondad, y el mal presente en la realidad en sus más diversas manifestaciones (miseria, guerras, enfermedad, ignorancia, etc.), ha sido una preocupación constante en la historia del pensamiento occidental. Si Dios existe, ¿cómo puede suceder que exista mal en el mundo? Para dar una respuesta racional satisfactoria se han planteado diversas respuestas. Agustín de Hipona representa una de las primeras respuestas dominantes de la historia occidental, por lo que el conocimiento de su postura ante este problema es digno de interés. Para ello, el objetivo de estas líneas es triple: 1) establecer en qué consiste la solución estética de san Agustín al problema del mal, II) señalar algunas de las críticas más conocidas que ha recibido en el siglo XX, y III) afirmar que la solución agustiniana, aunque no es totalmente convincente, puede seguir siendo base de una teodicea capaz de hacer compatible la existencia de Dios y el mal en el mundo, tras la valoración de las distintas posturas críticas que ha recibido.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The possibility of a philosophical reconciliation between God as an absolute principle of goodness and evil in the present reality through its various manifestations (poverty, war, disease, ignorance, etc.), has been a constant concern in the History of Western thought. If God exists, how can it be that there is evil in the world? To give a satisfactory rational response, different answers have been proposed. But Augustine of Hippo represents one of the first dominant responses of Western History so that the knowledge of his position concerning this issue is worthy of being analized. Thus, the aim of these lines is threefold: (1) to define which is the aesthetic solution of Augustine to the problem of evil, (2) to point out some-well known critiques to his position in the twentieth century, (3) to remark that the Augustinian solution, being not utterly satisfactory, can still be the basis for a theodicy that is able to armonize the existence of God and Evil in the world, having previously assessed the different critic positions made by his critics.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Mal]]></kwd>
<kwd lng="es"><![CDATA[Agustinismo]]></kwd>
<kwd lng="es"><![CDATA[Estética]]></kwd>
<kwd lng="es"><![CDATA[Filosofía medieval]]></kwd>
<kwd lng="en"><![CDATA[Evil]]></kwd>
<kwd lng="en"><![CDATA[Augustinian Philosophy]]></kwd>
<kwd lng="en"><![CDATA[Aesthetics]]></kwd>
<kwd lng="en"><![CDATA[Medieval Philosophy]]></kwd>
</kwd-group>
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<surname><![CDATA[Whitehead]]></surname>
<given-names><![CDATA[A. N.]]></given-names>
</name>
</person-group>
<source><![CDATA[Adventures of Ideas]]></source>
<year>1933</year>
<publisher-loc><![CDATA[Nueva York ]]></publisher-loc>
<publisher-name><![CDATA[Macmillan]]></publisher-name>
</nlm-citation>
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<ref id="B36">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Whitehead]]></surname>
<given-names><![CDATA[A. N.]]></given-names>
</name>
</person-group>
<source><![CDATA[Science and the Modern World]]></source>
<year>1925</year>
<publisher-loc><![CDATA[Macmillan ]]></publisher-loc>
<publisher-name><![CDATA[Nueva York]]></publisher-name>
</nlm-citation>
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<ref id="B37">
<nlm-citation citation-type="journal">
<article-title xml:lang=""><![CDATA[An Aesthetic Solution to the Problem of Evil]]></article-title>
<person-group person-group-type="author">
<name>
<surname><![CDATA[Whitney]]></surname>
<given-names><![CDATA[B.]]></given-names>
</name>
</person-group>
<source><![CDATA[International Journal for Philosophy of Religion]]></source>
<year>1994</year>
<numero>35</numero>
<issue>35</issue>
<page-range>21-37</page-range></nlm-citation>
</ref>
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</back>
</article>
