<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0188-6649</journal-id>
<journal-title><![CDATA[Tópicos (México)]]></journal-title>
<abbrev-journal-title><![CDATA[Tópicos (México)]]></abbrev-journal-title>
<issn>0188-6649</issn>
<publisher>
<publisher-name><![CDATA[Universidad Panamericana, Facultad de Filosofía]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0188-66492008000200093</article-id>
<article-id pub-id-type="doi">10.21555/top.v35i1.139</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Jürgen Habermas: entre la ética del discurso y la ética de la especie]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Moreno Lax]]></surname>
<given-names><![CDATA[Alejandro]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Murcia  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Spain</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2008</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2008</year>
</pub-date>
<numero>35</numero>
<fpage>93</fpage>
<lpage>112</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0188-66492008000200093&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0188-66492008000200093&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0188-66492008000200093&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen La filosofía moral de Habermas tiene dos hitos importantes, la ética del discurso y la ética de la especie. Recurriendo al argumento de la falacia naturalista de Hume, implícitamente aceptado en la primera y rechazado en la segunda, vamos a demostrar la evolución habermasiana desde una ética formal hacia una ética material.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Habermas&#8217; moral philosophy has two important hits, the ethics of the speech and the ethics of the species. Resorting to the argument of the Hume&#8217;s naturalistic fallacy, implicitly accepted in the first one and rejected in the second one, we will show the evolution from a formal ethics towards a material ethics.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[ética]]></kwd>
<kwd lng="es"><![CDATA[moral]]></kwd>
<kwd lng="es"><![CDATA[materia]]></kwd>
<kwd lng="es"><![CDATA[forma y falacia naturalista]]></kwd>
<kwd lng="en"><![CDATA[ethics]]></kwd>
<kwd lng="en"><![CDATA[morality]]></kwd>
<kwd lng="en"><![CDATA[matter]]></kwd>
<kwd lng="en"><![CDATA[form and naturalistic fallacy]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[Conciencia moral y acción comunicativa]]></source>
<year>1985</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Paidós]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B2">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[Escritos sobre moralidad y eticidad]]></source>
<year>1991</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Paidós]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B3">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Habermas]]></surname>
<given-names><![CDATA[Jürgen]]></given-names>
</name>
</person-group>
<source><![CDATA[El futuro de la naturaleza humana. ¿Hacia una eugenesia liberal?]]></source>
<year>2002</year>
<publisher-loc><![CDATA[Barcelona ]]></publisher-loc>
<publisher-name><![CDATA[Paidós]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B4">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
<surname><![CDATA[Hume]]></surname>
<given-names><![CDATA[David]]></given-names>
</name>
</person-group>
<source><![CDATA[Tratado de la naturaleza humana]]></source>
<year>1981</year>
<publisher-loc><![CDATA[Madrid ]]></publisher-loc>
<publisher-name><![CDATA[Editora Nacional]]></publisher-name>
</nlm-citation>
</ref>
<ref id="B5">
<nlm-citation citation-type="journal">
<person-group person-group-type="author">
<name>
<surname><![CDATA[MacIntyre]]></surname>
<given-names><![CDATA[A.]]></given-names>
</name>
</person-group>
<article-title xml:lang=""><![CDATA[Hume on Is and Ought]]></article-title>
<source><![CDATA[Philosophical Review]]></source>
<year>1959</year>
</nlm-citation>
</ref>
</ref-list>
</back>
</article>
