<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-6286</journal-id>
<journal-title><![CDATA[Trace (México, DF)]]></journal-title>
<abbrev-journal-title><![CDATA[Trace (Méx. DF)]]></abbrev-journal-title>
<issn>0185-6286</issn>
<publisher>
<publisher-name><![CDATA[Centro de Estudios Mexicanos y Centroamericanos]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-62862017000100009</article-id>
<article-id pub-id-type="doi">10.22134/trace.71.2017.27</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Los nombres de los dioses mexicas: hacia una interpretación pragmática]]></article-title>
<article-title xml:lang="en"><![CDATA[The Names of the Aztec Gods: Towards a Pragmatic Interpretation]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Dehouve]]></surname>
<given-names><![CDATA[Danièle]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad París Oeste La Défense Nanterre CNRS ]]></institution>
<addr-line><![CDATA[París ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<numero>71</numero>
<fpage>9</fpage>
<lpage>39</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-62862017000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-62862017000100009&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-62862017000100009&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Los dioses mexicas recibían distintos nombres que oscilaban entre cuatro y treinta, varios de éstos podían ser compartidos por distintas deidades. El artículo lleva a cabo una interpretación pragmática de estas apelaciones en su contexto, tomando como ejemplo los treinta nombres de Tezcatlipoca y la terminología de parentesco aplicada a las deidades. Muestra que, al contrario de lo que piensa la mayoría de los investigadores, el hecho de que dos dioses compartan la misma apelación no significa que tengan una identidad cercana, ya que los nombres de los dioses son polisémicos. Propone que el sistema de nominación de los dioses obedece a dos principios organizadores: la serie de actividades que define la función y la serie de funciones que define la identidad del dios.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Aztec gods received different names, ranging between four and thirty, several of which could be shared by different deities. The article carries out a pragmatic interpretation of these names in their context, taking as an example the thirty names of Tezcatlipoca and the terminology of kinship applied to the deities. Contrary to what the majority of the researchers believe, it shows that the fact that two gods share the same name does not mean they have a closely related identity, since the divine names are polysemous. It proposes that the system of nomination of the gods obeys two organizing principles, a series of activities that defines the function and a series of functions that defines the identity of the god.]]></p></abstract>
<abstract abstract-type="short" xml:lang="fr"><p><![CDATA[Résumé Les dieux aztèques recevaient plusieurs noms, entre quatre et trente, dont plusieurs pouvaient être partagés par différentes divinités. L&#8217;article développe une interprétation pragmatique de ces appellations considérées dans leur contexte, prenant comme exemple les trente noms de Tezcatlipoca, et la terminologie de parenté appliquée aux divinités. À l&#8217;inverse de ce que pensent la plupart des chercheurs, l'article révèle que ce n'est pas parce que deux dieux partagent une même appellation qu&#8217;ils ont une identité proche, puisque les noms des dieux sont des mots polysémiques. Il présente l'idée que le système de nomination des dieux obéit à deux principes organisateurs : la série des activités qui définit la fonction, et la série des fonctions qui définit l&#8217;identité du dieu.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[nombres]]></kwd>
<kwd lng="es"><![CDATA[dioses]]></kwd>
<kwd lng="es"><![CDATA[mexicas]]></kwd>
<kwd lng="es"><![CDATA[Tezcatlipoca]]></kwd>
<kwd lng="es"><![CDATA[parentesco]]></kwd>
<kwd lng="en"><![CDATA[names]]></kwd>
<kwd lng="en"><![CDATA[gods]]></kwd>
<kwd lng="en"><![CDATA[Aztecs]]></kwd>
<kwd lng="en"><![CDATA[Tezcatlipoca]]></kwd>
<kwd lng="en"><![CDATA[kinship]]></kwd>
<kwd lng="fr"><![CDATA[noms]]></kwd>
<kwd lng="fr"><![CDATA[dieux]]></kwd>
<kwd lng="fr"><![CDATA[Aztèques]]></kwd>
<kwd lng="fr"><![CDATA[Tezcatlipoca]]></kwd>
<kwd lng="fr"><![CDATA[parenté]]></kwd>
</kwd-group>
</article-meta>
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