<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-3058</journal-id>
<journal-title><![CDATA[Nova tellus]]></journal-title>
<abbrev-journal-title><![CDATA[Nova tellus]]></abbrev-journal-title>
<issn>0185-3058</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Filológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-30582025000200011</article-id>
<article-id pub-id-type="doi">10.19130/iifl.nt.2025.43.2/x001w03a250691</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El estilo de Heráclito y su relación con su concepción de la naturaleza humana]]></article-title>
<article-title xml:lang="en"><![CDATA[Heraclitus&#8217; Style and its Relation to his Conception of Human Nature]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Cordero]]></surname>
<given-names><![CDATA[Néstor-Luis]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad de Rennes I  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>France</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2025</year>
</pub-date>
<volume>43</volume>
<numero>2</numero>
<fpage>11</fpage>
<lpage>26</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-30582025000200011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-30582025000200011&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-30582025000200011&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen La &#8220;oscuridad&#8221; del estilo de Heráclito es real, pero metodológica. Como intentaremos demostrar en este trabajo, él pretende que el ser humano se mejore, que deje de dormir, que abra los oídos, que escuche la voz, o sea el discurso (&#955;&#8057;&#947;&#959;&#962;), de la &#966;&#8059;&#963;&#953;&#962;, que deje de estar ausente y que esté presente. Para ello debe conocerse a sí mismo (fr. 101), es decir, tiene que reivindicar el investigador que hay en él, y Heráclito le ofrece pistas, indicios, como el oráculo, que nunca se expresa abiertamente (fr. 93), que lo obligan a leer o a escuchar varias veces el mismo texto &#8220;oscuro&#8221; hasta que, como escribió Diógenes Laercio, la oscuridad devenga &#8220;luminosa&#8221;. Todo depende de la concepción que se tenga de la condición humana: o predomina la ignorancia, que condena al ser humano a ser un eterno durmiente, o se conoce a sí mismo y comprende que tiene la posibilidad de escuchar la ley que rige el ritmo cósmico, al &#955;ó&#947;&#959;&#962;.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract &#8220;Darkness&#8221; in Heraclitus&#8217; style is real, but it is methodological. As we will try to prove in this work, he intends the human being to improve, to quit sleeping, to open his ears, to listen to the voice, that is, the speech (&#955;&#972;&#947;&#959;&#962;) of &#966;&#973;&#963;&#953;&#962;, to stop being absent and to be present. In order to reach this he must know himself (fr. 101), that is, he must vindicate the researcher into himself, and so Heraclitus offers him clues and indications such as the oracle, which never expresses itself openly (fr. 93). It compels him to read or listen the same &#8220;dark&#8221; text several times until, as Diogenes Laertius wrote, darkness become &#8220;light&#8221;. It all depends on the notion everyone has of human condition: he may remain ignorant and so condemn himself to be an eternal sleeper, or he get to know himself listening and understanding to the law which rules cosmic rhythm, to &#955;ó&#947;&#959;&#962;.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Heráclito]]></kwd>
<kwd lng="es"><![CDATA[método]]></kwd>
<kwd lng="es"><![CDATA[oscuridad]]></kwd>
<kwd lng="es"><![CDATA[lógos]]></kwd>
<kwd lng="en"><![CDATA[Heraclitus]]></kwd>
<kwd lng="en"><![CDATA[Methode]]></kwd>
<kwd lng="en"><![CDATA[Darkness]]></kwd>
<kwd lng="en"><![CDATA[lógos]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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