<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>0185-3058</journal-id>
<journal-title><![CDATA[Nova tellus]]></journal-title>
<abbrev-journal-title><![CDATA[Nova tellus]]></abbrev-journal-title>
<issn>0185-3058</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Filológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S0185-30582020000100079</article-id>
<article-id pub-id-type="doi">10.19130/iifl.nt.2020.38.1.0004</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La astucia en la conceptualización platónica de &#963;&#959;&#966;&#943;&#945;]]></article-title>
<article-title xml:lang="en"><![CDATA[The Element of Cunning in Plato&#8217;s Conceptualization of &#963;&#959;&#966;&#943;&#945;]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Silva Irarrázaval]]></surname>
<given-names><![CDATA[Trinidad]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Alberto Hurtado  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Chile</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<volume>38</volume>
<numero>1</numero>
<fpage>79</fpage>
<lpage>99</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S0185-30582020000100079&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S0185-30582020000100079&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S0185-30582020000100079&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Considerando el lugar que tiene la astucia en la caracterización de &#963;&#959;&#966;&#943;&#945; en la tradición griega antigua, desde la literatura del período arcaico hasta el pensamiento del círculo socrático, llama la atención que en Platón no exista algo como el &#963;&#959;&#966;&#972;&#962; astuto. Aparte del Hipias Menor, que presenta una valoración ambigua de la &#960;&#959;&#955;&#965;&#964;&#961;&#959;&#960;&#943;&#945; de Odiseo, el &#963;&#959;&#966;&#972;&#962; casi nunca es definido por su inteligencia-ésta no es una característica distintiva del &#963;&#959;&#966;&#972;&#962; o del &#966;&#953;&#955;&#972;&#963;&#959;&#966;&#959;&#962;-, sino por el conocimiento de ciertas cosas. Su falta de tratamiento ha significado un abandono del tema de parte de la mayoría de los intérpretes. A fin de remediar esta situación, en este artículo ofrezco una interpretación que diagnostica la ausencia de un atributo como la astucia en la conceptualización de &#963;&#959;&#966;&#943;&#945; en Platón, pero no como el resultado de simple condena o censura como sostienen, por ejemplo, Detienne y Vernant 1978 y sugiere Montiglio 2011. En este trabajo propongo que Platón manifestaría una falta de interés con respecto al tratamiento de estos atributos. A partir del análisis del corpus platónico busco demostrar que los atributos de la inteligencia, si bien son considerados cualidades ventajosas y deseables, tienen nada más un valor instrumental con respecto a la consecución de la verdad y del bien.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Considering the importance of cunning in the characterization of &#963;&#959;&#966;&#943;&#945; in the Ancient Greek tradition, from the literature of the archaic period to the Socratic circle, it is striking that in Plato there is no such thing as a cunning &#963;&#959;&#966;&#972;&#962;. Apart from the Lesser Hippias, which offers an ambiguous assessment of Odysseus &#960;&#959;&#955;&#965;&#964;&#961;&#959;&#960;&#943;&#945;, the &#963;&#959;&#966;&#972;&#962; is almost never defined by its intelligence &#8212;this is not a distinctive feature of the &#963;&#959;&#966;&#972;&#962; or &#966;&#953;&#955;&#972;&#963;&#959;&#966;&#959;&#962;&#8212; but rather by the knowledge of certain things. The lack of treatment has led to most interpreters to neglect the subject. In order to remedy this situation, in this article I offer an interpretation that diagnoses the absence of an attribute such as cunning in the conceptualization of &#963;&#959;&#966;&#943;&#945; in Plato, but not as the result of simple condemnation or censorship as argued, for example, by Detienne and Vernant 1978 and suggested by Montiglio 2011. In this paper I propose that Plato would manifest a lack of interest regarding these attributes. From the analysis of the Platonic corpus I seek to demonstrate that, although attributes of intelligence are considered advantageous and desirable qualities, they have only instrumental value with respect to the attainment of truth and good.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[astucia]]></kwd>
<kwd lng="es"><![CDATA[&#963;&#959;&#966;&#943;&#945;]]></kwd>
<kwd lng="es"><![CDATA[Platón]]></kwd>
<kwd lng="es"><![CDATA[Antístenes]]></kwd>
<kwd lng="es"><![CDATA[Odiseo]]></kwd>
<kwd lng="en"><![CDATA[Cunning]]></kwd>
<kwd lng="en"><![CDATA[&#963;&#959;&#966;&#943;&#945;]]></kwd>
<kwd lng="en"><![CDATA[Plato]]></kwd>
<kwd lng="en"><![CDATA[Antisthenes]]></kwd>
<kwd lng="en"><![CDATA[Odysseus]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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