<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2954-4602</journal-id>
<journal-title><![CDATA[Revista de filosofía Universidad Iberoamericana]]></journal-title>
<abbrev-journal-title><![CDATA[Rev. filos. Univ. Iberoam.]]></abbrev-journal-title>
<issn>2954-4602</issn>
<publisher>
<publisher-name><![CDATA[Universidad Iberoamericana (México)]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2954-46022024000200148</article-id>
<article-id pub-id-type="doi">10.48102/rdf.v56i157.244</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Los zulos de la inclusión: reconocimiento, resentimiento y un paso atrás]]></article-title>
<article-title xml:lang="en"><![CDATA[The holes of inclusion: recognition, resentment, and back again]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Méndez Cota]]></surname>
<given-names><![CDATA[Gabriela]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Iberoamericana  ]]></institution>
<addr-line><![CDATA[Ciudad de México ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2024</year>
</pub-date>
<volume>56</volume>
<numero>157</numero>
<fpage>148</fpage>
<lpage>189</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2954-46022024000200148&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2954-46022024000200148&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2954-46022024000200148&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este ensayo relaciona, por una parte, el pensamiento inclusivo con la cuestión moral del reconocimiento y, por otra, con el problema existencial del resentimiento y la técnica en la globalización híper-industrial. Se contrastan e integran perspectivas como las de Anne Phillips, Axel Honneth, María Pía Lara, Bernard Stiegler y Cynthia Fleury, para argumentar que los desarrollos tecnoeconómicos y sociales de la última década obligan a recuperar el problema del reconocimiento, para replantearlo por fuera de una racionalidad normativa, esto es, a la luz de sus dimensiones psíquicas y existenciales. Dado que las condiciones tecnoeconómicas actuales parecen eliminar la posibilidad de un reconocimiento genuino -o una igualdad sin condición-, el problema del pensamiento inclusivo se revela, en el fondo, como el del resentimiento ante el descrédito de las promesas morales y políticas de la modernidad. El ensayo termina con una reflexión sobre las implicaciones de este argumento para una consideración responsable del pensamiento inclusivo, en tanto fenómeno cultural situado. El libro Desde los zulos (2023), de la escritora feminista Dahlia de la Cerda, nos permite mostrar que no hay determinismo tecnoeconómico o metafísico total, sino agujereado, y que de los agujeros brota, a veces, algo así como el reconocimiento. Al mismo tiempo, deja abierta la cuestión de si eso que emerge le pertenece a un nuevo sujeto estético-político, o si sucede, sin más, como la diferencia absoluta entre vida y política.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This essay interprets so-called &#8220;inclusive thinking&#8221; in connection with the problem of recognition and justice, on the one hand, and with the problem of resentment and technics in hyper-industrial globalization, on the other hand. It contrasts the perspectives of Anne Phillips, Axel Honneth, María Pía Lara, Bernard Stiegler and Cynthia Fleury, to argue, with the latter two, that the techno-economic and social developments of the last decade call on us to reconsider the problem of recognition, yet outside of a paradigm of justification, and instead in the light of its psychic and existential dimensions. Given that current techno-economic conditions seem to render genuine recognition -or unconditional equality -impossible, the problem is exposed as a task of overcoming resentment at the breakdown of Western individuation. The essay concludes with a reflection on the implications of this argument for a responsible critique of &#8220;inclusive thinking&#8221; as a cultural phenomenon. Desde los zulos (2023), by feminist writer Dahlia de la Cerda, allows us to show that there is no total techno-economic or metaphysical determinism, but rather a leaky one, and through the holes emerges, sometimes, something like recognition. Such a reading opens the question of whether recognition belongs to a new political subject, or whether it pertains in the absolute difference between life and politics.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[inclusión]]></kwd>
<kwd lng="es"><![CDATA[reconocimiento]]></kwd>
<kwd lng="es"><![CDATA[resentimiento]]></kwd>
<kwd lng="es"><![CDATA[feminismo]]></kwd>
<kwd lng="es"><![CDATA[infrapolítica]]></kwd>
<kwd lng="en"><![CDATA[inclusion]]></kwd>
<kwd lng="en"><![CDATA[recognition]]></kwd>
<kwd lng="en"><![CDATA[resentment]]></kwd>
<kwd lng="en"><![CDATA[feminism]]></kwd>
<kwd lng="en"><![CDATA[infrapolitics]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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