<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2594-066X</journal-id>
<journal-title><![CDATA[Debate feminista]]></journal-title>
<abbrev-journal-title><![CDATA[Debate fem.]]></abbrev-journal-title>
<issn>2594-066X</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Centro de Investigaciones y Estudios de Género]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2594-066X2022000200166</article-id>
<article-id pub-id-type="doi">10.22201/cieg.2594066xe.2022.64.2292</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Economía feminista: de la ortodoxia del mercado a la política del asombro]]></article-title>
<article-title xml:lang="en"><![CDATA[Feminist Economics: from Market Orthodoxy to the Politics of Wonder]]></article-title>
<article-title xml:lang="pt"><![CDATA[Economia feminista: da ortodoxia do mercado à política do assombro]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Flores Garrido]]></surname>
<given-names><![CDATA[Natalia]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Nelson Mandela University  ]]></institution>
<addr-line><![CDATA[Port Elizabeth ]]></addr-line>
<country>Sudáfrica</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2022</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2022</year>
</pub-date>
<volume>64</volume>
<fpage>166</fpage>
<lpage>188</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2594-066X2022000200166&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2594-066X2022000200166&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2594-066X2022000200166&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Partiendo de la propuesta de la política del asombro como metodología y práctica feminista, esta se pone en diálogo con los conocimientos situados y la difracción para explicar de qué forma estos planteamientos han abierto la ciencia económica a un análisis más profundo que toma en cuenta las experiencias de las mujeres. Se sugieren tres pistas metodológicas (visibilizar, desnaturalizar, historizar) como herramientas del asombro, y se explica de qué manera se han usado en la economía feminista como una crítica a la corriente de pensamiento neoclásica, y como una forma de imaginar sistemas económicos alternativos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The proposal of the politics of wonder as a feminist methodology and practice is inserted into a dialogue with situated knowledge and diffraction to explain how these approaches have opened up economic science to a deeper analysis that takes women&#8217;s experiences into account. Three methodological clues (visibilizing, denaturalizing, historicizing) are suggested as the tools of wonder, with the author explaining how they have been used in feminist economics as a critique of the neo-classical current of thought, and a way of envisioning alternative economic systems.]]></p></abstract>
<abstract abstract-type="short" xml:lang="pt"><p><![CDATA[Resumo Considerada como metodologia e prática feminista, a política do assombro é colocada em diálogo com o saber situado e a difração para explicar como essas abordagens abriram a ciência econômica para uma análise mais profunda que leva em conta as experiências das mulheres. Três pistas metodológicas (tornar visível, desnaturalizar, historizar) são sugeridas como ferramentas do assombro, e explica-se como elas têm sido usadas na economia feminista para crítica à escola neoclássica de pensamento e como forma de imaginar sistemas econômicos alternativos.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Economía feminista]]></kwd>
<kwd lng="es"><![CDATA[Relaciones de género]]></kwd>
<kwd lng="es"><![CDATA[Sostenibilidad de la vida]]></kwd>
<kwd lng="es"><![CDATA[Epistemología feminista]]></kwd>
<kwd lng="en"><![CDATA[Feminist Economics]]></kwd>
<kwd lng="en"><![CDATA[Gender Relations]]></kwd>
<kwd lng="en"><![CDATA[Sustainability of Life]]></kwd>
<kwd lng="en"><![CDATA[Feminist Epistemology]]></kwd>
<kwd lng="pt"><![CDATA[Economia feminista]]></kwd>
<kwd lng="pt"><![CDATA[Relações de gênero]]></kwd>
<kwd lng="pt"><![CDATA[Sustentabilidade da vida]]></kwd>
<kwd lng="pt"><![CDATA[Epistemologia feminista]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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