<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-8488</journal-id>
<journal-title><![CDATA[Cuicuilco. Revista de ciencias antropológicas]]></journal-title>
<abbrev-journal-title><![CDATA[Cuicuilco. Rev. cienc. antropol.]]></abbrev-journal-title>
<issn>2448-8488</issn>
<publisher>
<publisher-name><![CDATA[Instituto Nacional de Antropología e Historia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-84882024000200055</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Tláloc: género e identidad]]></article-title>
<article-title xml:lang="en"><![CDATA[Tlaloc: gender and identity]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Pastor]]></surname>
<given-names><![CDATA[Marialba]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>México</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2024</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2024</year>
</pub-date>
<volume>31</volume>
<numero>90</numero>
<fpage>55</fpage>
<lpage>78</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-84882024000200055&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-84882024000200055&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-84882024000200055&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Este ensayo presenta una revisión historiográfica y antropológica general de la representación denominada Tlaloc, en tres centros ceremoniales mesoamericanos (Teotihuacan, Tula y Tenochtitlan). Su finalidad es realzar los problemas que conlleva el uso de las crónicas coloniales de evangelización en la interpretación del México prehispánico y localizar el significado y la función de Tláloc conforme las lógicas mesoamericanas, basadas en la noción de tiempo cíclico, la concepción integral del mundo humano, animal y vegetal, así como el papel central del agua, la fertilidad y la reproducción en el culto a la serpiente.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This essay deals with a general historiographical and anthropological review of the representation called Tlaloc, in three Mesoamerican ceremonial centers (Teotihuacan, Tula and Tenochtitlan). Its purpose is to highlight the problems that come with the use of colonial chronicles of evangelization in the interpretation of pre-Hispanic Mexico, and to locate the meaning and function of Tlaloc according to Mesoamerican logic, based on the notion of cyclical time, the integral conception of the human, animal, and plant worlds, as well as the central role of water, fertility, and reproduction in the cult of the snake.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Tláloc]]></kwd>
<kwd lng="es"><![CDATA[culto a la serpiente]]></kwd>
<kwd lng="es"><![CDATA[fertilidad]]></kwd>
<kwd lng="es"><![CDATA[tiempo cíclico]]></kwd>
<kwd lng="es"><![CDATA[mundo integrado]]></kwd>
<kwd lng="en"><![CDATA[Tlaloc]]></kwd>
<kwd lng="en"><![CDATA[cult of the snake]]></kwd>
<kwd lng="en"><![CDATA[fertility]]></kwd>
<kwd lng="en"><![CDATA[cyclical time]]></kwd>
<kwd lng="en"><![CDATA[integral conception of world]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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