<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-8488</journal-id>
<journal-title><![CDATA[Cuicuilco. Revista de ciencias antropológicas]]></journal-title>
<abbrev-journal-title><![CDATA[Cuicuilco. Rev. cienc. antropol.]]></abbrev-journal-title>
<issn>2448-8488</issn>
<publisher>
<publisher-name><![CDATA[Instituto Nacional de Antropología e Historia]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-84882021000200008</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El mundo simbólico de los jades Liangzhu en China]]></article-title>
<article-title xml:lang="en"><![CDATA[The symbolic world of Liangzhu jades in China]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Wiesheu]]></surname>
<given-names><![CDATA[Walburga María]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[García Rubio de Ycaza]]></surname>
<given-names><![CDATA[Tansis Darién]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Instituto Nacional de Antropología e Historia Escuela Nacional de Antropología e Historia ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>México</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Zhejiang  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>China</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>08</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>08</month>
<year>2021</year>
</pub-date>
<volume>28</volume>
<numero>81</numero>
<fpage>151</fpage>
<lpage>186</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-84882021000200008&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-84882021000200008&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-84882021000200008&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Gracias a sus extraordinarias cualidades materiales y espirituales, en la China antigua los jades eran valorados como una materia sagrada (shenwu). En las últimas décadas se han descubierto gran cantidad de objetos de jade en una serie de culturas neolíticas tardías y terminales, las cuales ahora se consideran como parte de una era distintiva conocida como Edad del Jade; ello pese a que los sofisticados artefactos lapidarios corresponden principalmente a las categorías de jades suntuarios y rituales, usados en entierros lujosos de la élite como marcadores del rango social y parafernalia ceremonial en rituales chamánicos. En este trabajo resaltamos el patrón de consumo mágico-religioso de los jades en la cultura Liangzhu del sur de China y su importancia respecto del origen del tradicional sistema ritual como base del ethos de la civilización china y de la formación de una entidad sociopolítica compleja temprana con marcados tintes teocráticos que colapsó a finales de la Edad del Jade.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Due to its extraordinary material and spiritual qualities, jades in Ancient China were venerated as a sacred material (shenwu). In the last decades an important quantity of jade objects have been discovered in a series of Late or Terminal Neolithic cultures, which are now considered as part of a separate era known as the Jade Age, although many of these finely carved lapidary artifacts belong to the category of sumptuary and ritual jades, used in luxury elite burials primarily as markers of the social rank and as ceremonial paraphernalia in shamanistic rituals. In this paper we outline the pattern of a magical-religious consumption of jades in the Liangzhu Culture of South China and emphasize its importance in the emergence of the traditional ritual system as the basis of the ethos of Chinese civilization and the formation of an early complex polity with a predominant theocratic nature which collapsed at the end of the Jade Age.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Edad de Jade]]></kwd>
<kwd lng="es"><![CDATA[cultura Liangzhu]]></kwd>
<kwd lng="es"><![CDATA[economía ritual]]></kwd>
<kwd lng="es"><![CDATA[chamanismo]]></kwd>
<kwd lng="es"><![CDATA[estado arcaico]]></kwd>
<kwd lng="en"><![CDATA[Jade Age]]></kwd>
<kwd lng="en"><![CDATA[Liangzhu Culture]]></kwd>
<kwd lng="en"><![CDATA[ritual economy]]></kwd>
<kwd lng="en"><![CDATA[shamanism]]></kwd>
<kwd lng="en"><![CDATA[archaic state]]></kwd>
</kwd-group>
</article-meta>
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</article>
