<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-654X</journal-id>
<journal-title><![CDATA[Estudios de Asia y África]]></journal-title>
<abbrev-journal-title><![CDATA[Estud. Asia Áfr.]]></abbrev-journal-title>
<issn>2448-654X</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de México A.C.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-654X2019000300533</article-id>
<article-id pub-id-type="doi">10.24201/eaa.v54i3.2463</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Análisis y comparación del concepto de dao en las tres interpretaciones clásicas del Laozi]]></article-title>
<article-title xml:lang="en"><![CDATA[The concept of Dao in the three classical interpretations of the Laozi: An analysis and a comparison]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Costantini]]></surname>
<given-names><![CDATA[Filippo]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional Autónoma de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2019</year>
</pub-date>
<volume>54</volume>
<numero>3</numero>
<fpage>533</fpage>
<lpage>559</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-654X2019000300533&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-654X2019000300533&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-654X2019000300533&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Se analiza y compara el concepto de dao en los tres comentarios más influyentes del Laozi, y, en particular, cómo las distintas lecturas del dao en los tres textos se relacionan con diferentes épocas históricas, tradiciones, objetivos y autores de los comentarios. Por ejemplo, la tradición de la escuela Huang-Lao, con su interés en teorías cosmológicas y prácticas de autocultivo, impregna el comentario Heshang gong y su visión del dao como principio cósmico accesible y cognoscible. Por otra parte, en el Xiang Er, la institución religiosa de los Maestros Celestiales plasma el Laozi como texto sagrado y el dao como una divinidad con preceptos claros e inteligibles. A su vez, la relativa libertad interpretativa de Wang Bi, desprovista de influencias exegéticas ortodoxas, junto con la búsqueda de una coherencia interna en el texto, genera un comentario totalmente distinto de la tradición interpretativa anterior. El Laozi se convierte en manual de sabiduría que revela el dao como fundamento lógico del mundo.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: The essay analyzes and compares the concept of Dao in the three most influential commentaries of the Laozi. In particular, it explores how different readings of Dao within the texts relate to different historical periods, traditions, goals, and authors of the commentaries. For example, the tradition of the Huang-Lao school, with its interest in cosmological theories and self-cultivation, permeates the Heshang gong commentary and its vision of Dao as an accessible and knowable cosmic principle. On the other hand, in the Xiang Er, the religious institution of the Celestial Masters, approaches the Laozi as a sacred text, and Dao as a divinity with its clear and intelligible precepts. Finally, the relative interpretative freedom of Wang Bi, devoid of orthodox exegetical influences, together with the search for internal coherence of the text, generates a totally different commentary from the earlier exegetical tradition. The Laozi becomes a manual of wisdom that reveals the Dao as the logical foundation of the world.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Laozi]]></kwd>
<kwd lng="es"><![CDATA[dao]]></kwd>
<kwd lng="es"><![CDATA[Heshang gong]]></kwd>
<kwd lng="es"><![CDATA[Xiang Er]]></kwd>
<kwd lng="es"><![CDATA[Wang Bi]]></kwd>
<kwd lng="en"><![CDATA[Laozi]]></kwd>
<kwd lng="en"><![CDATA[Dao]]></kwd>
<kwd lng="en"><![CDATA[Heshang gong]]></kwd>
<kwd lng="en"><![CDATA[Xiang Er]]></kwd>
<kwd lng="en"><![CDATA[Wang Bi]]></kwd>
</kwd-group>
</article-meta>
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