<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-654X</journal-id>
<journal-title><![CDATA[Estudios de Asia y África]]></journal-title>
<abbrev-journal-title><![CDATA[Estud. Asia Áfr.]]></abbrev-journal-title>
<issn>2448-654X</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de México A.C.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-654X2016000100017</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Aldeas indias entre la antropología y la historia]]></article-title>
<article-title xml:lang="en"><![CDATA[Indian Villages between Anthropology and History]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Dube]]></surname>
<given-names><![CDATA[Saurabh]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Capetillo]]></surname>
<given-names><![CDATA[María]]></given-names>
</name>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,El Colegio de México Centro de Estudios de Asia y África ]]></institution>
<addr-line><![CDATA[ D.F.]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>04</month>
<year>2016</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>04</month>
<year>2016</year>
</pub-date>
<volume>51</volume>
<numero>1</numero>
<fpage>17</fpage>
<lpage>44</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-654X2016000100017&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-654X2016000100017&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-654X2016000100017&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El presente ensayo considera la aldea en India como un concepto y una entidad a la vez. Por un lado, los múltiples mapeos y las agudas ambivalencias que rodean a la aldea, a los que doy seguimiento, reflejan el pasado y el presente de la antropología y la sociología de India, incluidos los vínculos disciplinarios con el Estado y la nación. Por el otro, las articulaciones definidas y las expresiones discretas de las aldeas de la región de Chhattisgarh, en la India central, actúan como una suerte de prisma que refleja y refracta los diseños y los detalles del imperio y la modernidad, del proyecto misionero y un cristianismo vernáculo, del derecho (y el orden) oficial y las legalidades (e ilegalidades) cotidianas. En su conjunto, este ensayo aborda las aldeas como interpretadas y habitadas a través de convenciones de significado y práctica de mundos académicos y sociales, mundos que se unen y se separan. En este sentido, la aldea insinúa más que un objeto de entendimiento, una condición de conocimiento. El ensayo se convierte en una labor de unión de retazos que hilvana y a la vez desentraña patrones de la aldea en los tejidos históricos y etnográficos de la India del siglo XX. Esta labor consta de tres partes, cada una entretejida con la otra de manera que las tres se superponen y al mismo tiempo se amplían una a otra. Como punto de partida, planteo ciertas cuestiones críticas sobre el pasado y el presente de la aldea en la antropología de India, preguntas que establecen el tono para los siguientes pasos. A continuación, subrayo el lugar de la aldea en procesos de engranamiento evangélico. Por último abordo la preponderancia de la aldea en los involucramientos entre la ley colonial moderna y las legalidades populares contemporáneas. Así, tomando como base aspectos de mis escritos anteriores y mi investigación en curso, exploro la aldea como expresión de diseños amplios y texturas íntimas de conocimiento antropológico y configuraciones disciplinarias, imperio y modernidad, cristianismo y conversión, y Estado y nación, y a la vez como ilustración de ellos. Todo ello se vincula con otro objetivo más de la labor de unión de retazos. Dicho propósito es amplio y franco, y de hecho está motivado críticamente a su propia manera. Registrar la manera en la que los materiales, los objetos y los temas de investigación -en este caso, documentos para el estudio de las aldeas pero también las aldeas mismas, especialmente sus habitantes y aquellos que las estudian (o estudian en ellas)- se encuentran, se pierden y se recuperan. La unión de retazos revela asimismo la contingencia que marca los emprendimientos académicos. Enfrentar tal contingencia es abandonar la arrogancia de una academia hipermuscular que se hace pasar por ciencia desinteresada, que siempre sabe dónde ha iniciado y ya sabe cómo terminará. En lugar de ello, se trata de sondear prudentemente la interpretación académica cambiante de los objetos, los temas y la investigación, sin dejar al último nuestros propios esfuerzos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This essay considers the village in India as at once a concept and an entity. On the one hand, the multiple mappings and acute ambivalences surrounding the village, which I track, hold a mirror up to the past and present of the anthropology/sociology of India, including disciplinary linkages with state and nation. On the other hand, the distinct articulations and discrete expressions of villages in the Chhattisgarh region of central India act as a prism, reflecting and refracting the designs and details of empire and modernity, the mission project and a vernacular Christianity, official law (and order) and quotidian legalities (and illegalities). Together, the essay approaches villages as being construed and inhabited through conventions of meaning and practice of scholarly and social worlds, worlds that come together and fall apart. Here, the village insinuates more than merely an object of understanding to intimate rather than a condition of knowing. The essay takes the form of a patchwork that begins by threading together while equally unraveling patterns of the village in the historical and ethnographic fabrics of twentieth century India. It has three parts, each interwoven with the other in a manner that allows all three to overlap with yet also extend one another. To start off, I raise critical questions concerning the past and the present of the village in the anthropology of India, queries that set the stage for the steps ahead. Next, I highlight the place of the village in processes of evangelical enmeshments. Finally, I turn to the salience of the village in the entanglements between colonial, modern law and popular, coeval legalities. Thus, drawing on aspects of my earlier writing and ongoing research, the effort is to explore the village as simultaneously articulated by and illustrative of broad designs as well as intimate textures of anthropological knowledge and disciplinary configurations, empire and modernity, Christianity and conversion, and state and nation. All of this is tied to yet another purpose of this patchwork design. The purpose is wide and upfront, indeed critically motivated in its own manner. Registering the ways in which materials, objects, and subjects of research -in this case, documents for the study of villages but also the villages themselves, especially their inhabitants and those who study (in) them- are found, lost, and regained, the patchwork reveals, too, the contingency that marks scholarly undertakings. To face up to such contingency is to abandon the conceits of a hyper-muscular scholarship, posing as disinterested science, which always knows where it has begun and already knows how it would end. Instead, it is the intention here to prudently probe the shifting scholarly construal of objects, subjects, and research, not the least in our own endeavors.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[Antropología]]></kwd>
<kwd lng="es"><![CDATA[historia]]></kwd>
<kwd lng="es"><![CDATA[aldea]]></kwd>
<kwd lng="es"><![CDATA[Chhattisgarh]]></kwd>
<kwd lng="es"><![CDATA[sur de Asia]]></kwd>
</kwd-group>
</article-meta>
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