<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-6221</journal-id>
<journal-title><![CDATA[Anales de antropología]]></journal-title>
<abbrev-journal-title><![CDATA[An. antropol.]]></abbrev-journal-title>
<issn>2448-6221</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Antropológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-62212023000200105</article-id>
<article-id pub-id-type="doi">10.22201/iia.24486221e.2023.83951</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Gradientes de humanidad en el pensamiento nahua: más allá de la dicotomía humanos y no humanos]]></article-title>
<article-title xml:lang="en"><![CDATA[Gradients of Humanity in Nahua Thought: Beyond the Human/non-human Dichotomy]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Milanezi]]></surname>
<given-names><![CDATA[Gabriela]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidade de Brasília Departamento de Estudos Latino-Americanos ]]></institution>
<addr-line><![CDATA[Asa Norte Brasília DF]]></addr-line>
<country>Brazil</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<volume>57</volume>
<numero>2</numero>
<fpage>105</fpage>
<lpage>115</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-62212023000200105&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-62212023000200105&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-62212023000200105&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen A partir de los mitos cosmogónicos y del proceso de conformación de la persona entre los nahuas de la Sierra Norte de Puebla, se constata que la humanidad y lo humano no son categorías fijas, sino condiciones adquiridas en la medida que ciertas pautas de conducta son adoptadas. Consecuentemente, el que deja de comportarse según la moral social nahua se "transforma" en "animal". A la vez, si los seres humanos no cumplen las normas de interacción basadas fundamentalmente en la reciprocidad, pueden retroceder a un estado de "animalidad", lo que equivaldría al "fin del mundo" o la disgregación de los valores y las instituciones que conforman la sociedad nahua o maseual. Con ejemplos etnográficos, este artículo problematiza el uso reciente e indiscriminado de la dicotomía humanos/no humanos para aludir y clasificar a los habitantes del cosmos indígena. El objetivo es demostrar que, según la ontología nahua, el conjunto de los existentes no es fundamentalmente dividido en esas dos categorías antagónicas y esenciales, sino que es pensado en términos de gradientes de humanidad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Based on the cosmogonic myths and the process of the conformation of the person among the Nahuas of the Sierra Norte de Puebla, this paper shows that "humanity" and "human being" are not fixed categories but acquired conditions that depend on the adoption of certain behaviors and practices. Consequently, the person who stops behaving according to the Nahua moral is "transformed" into an "animal". At the same time, if human beings do not comply with the rules of interaction based fundamentally on reciprocity, they can regress to a state of "animality", which would be equivalent to the "end of the world" or the disintegration of the values and institutions that make up the Nahua or Maseual society. With ethnographic examples, this article problematizes the indiscriminate use of the human/ non-human dichotomy in recent anthropological works to refer to and classify the inhabitants of the indigenous cosmos. The purpose is to demonstrate that according to the Nahua ontology the set of existing beings is not fundamentally divided into these two antagonistic and essential categories but is rather thought of in terms of gradients of humanity.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[cosmología]]></kwd>
<kwd lng="es"><![CDATA[concepción de persona]]></kwd>
<kwd lng="es"><![CDATA[ontología]]></kwd>
<kwd lng="es"><![CDATA[nahuas de la Sierra Norte de Puebla]]></kwd>
<kwd lng="en"><![CDATA[cosmology]]></kwd>
<kwd lng="en"><![CDATA[personhood]]></kwd>
<kwd lng="en"><![CDATA[ontology, Nahuas from the Northern Sierra of Puebla]]></kwd>
</kwd-group>
</article-meta>
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