<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-6221</journal-id>
<journal-title><![CDATA[Anales de antropología]]></journal-title>
<abbrev-journal-title><![CDATA[An. antropol.]]></abbrev-journal-title>
<issn>2448-6221</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Antropológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-62212021000200205</article-id>
<article-id pub-id-type="doi">10.22201/iia.24486221e.2021.78433</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Introspección antropológica en las prácticas y usos sociales, religiosos, identitarios y de colonialidad entre Egipto, Iraq y Siria]]></article-title>
<article-title xml:lang="en"><![CDATA[An Anthropological Introspection into Identitarian, Social, Religious and Coloniality Social Practices in Egypt, Iraq and Syria]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Alnasir]]></surname>
<given-names><![CDATA[Samer]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Nacional de Educación a Distancia Facultad de Filosofía Dpto. Filosofía y Filosofía Moral y Política Paseo Senda del Rey]]></institution>
<addr-line><![CDATA[Madrid ]]></addr-line>
<country>España</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2021</year>
</pub-date>
<volume>55</volume>
<numero>2</numero>
<fpage>205</fpage>
<lpage>219</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-62212021000200205&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-62212021000200205&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-62212021000200205&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Por los discursos orientalistas, domina en Occidente un estereotipo generalizador de que el mundo árabe es homogéneo. El presente artículo se proyecta para negar empíricamente esta banalidad. Para ello, se analizan profundas divergencias socioculturales y, más bien, antropológicas entre sus colectividades, que en gran medida persisten como secuelas de colonialidad o son debidas a distintas políticas coloniales. Para ello, se analiza la interferencia colonial en los usos y las conductas sociales, así como en los tratamientos y extranjerismos en el lenguaje, que son síntomas residuales y crónicos de colonialidad. Esto se compara con otras prácticas que se muestran resistentes a las interferencias extranjeras y que se conservan como esquemas relacionados íntimamente desde la identidad cognitiva hacia la colectiva. Para ello, se analizan usos urbanos, filológicos, protocolos, ritos sociales y demás factores de interferencia en la identidad, pertenencia y conducta de los individuos. La referencia a estos se mantiene siempre neutral como grupos, individuos o colectividades, y se evita el uso de sustantivos como sociedades o comunidades, ya que, parcialmente, se les niega esta categoría jurídica. Con esto, se intenta subrayar el laberinto identitario y de pertenencia en el que se encuentran inmersas las masas de población, y se toman tres ejemplos principales de muestra: Egipto, Iraq y Siria.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This article proposes to contest, from an interdisciplinary perspective, the stereotype of the Arab world as homogeneous and show that Arab societies have deep socio-cultural and anthropological differences. This article will first highlight colonial interference in anthropological practices, social usages and conducts, and courtesies, treatments and foreign influence on language in comparison with another practice founded to resist foreign influence: that which is related to intimate ontological life. The paper will analyse urban usages, philological aspects, protocols, social rituals and other factors of personality interference, belonging and individual behaviour. Neutrality will be maintained through the use of terms such as groups, individuals or collectivities rather than terms such as societies or communities to avoid associating these groups with political categories. Finally, the intersectionality of identitarianism and belonging will be examined in relation to three countries: Egypt, Iraq and Syria.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[religión y pertenencia]]></kwd>
<kwd lng="es"><![CDATA[identidad religiosa]]></kwd>
<kwd lng="es"><![CDATA[identidad colonial]]></kwd>
<kwd lng="es"><![CDATA[protocolos antropológicos]]></kwd>
<kwd lng="es"><![CDATA[protocolo árabe, protocolo colonial]]></kwd>
<kwd lng="en"><![CDATA[religion and belonging]]></kwd>
<kwd lng="en"><![CDATA[religious identity]]></kwd>
<kwd lng="en"><![CDATA[colonial identity]]></kwd>
<kwd lng="en"><![CDATA[anthropological protocol]]></kwd>
<kwd lng="en"><![CDATA[Arab protocol]]></kwd>
<kwd lng="en"><![CDATA[colonial protocol]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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