<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-6221</journal-id>
<journal-title><![CDATA[Anales de antropología]]></journal-title>
<abbrev-journal-title><![CDATA[An. antropol.]]></abbrev-journal-title>
<issn>2448-6221</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Antropológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-62212021000100039</article-id>
<article-id pub-id-type="doi">10.22201/iia.24486221e.2021.1.75853</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El anti-malinchismo contra el mexicano-transnacional: cómo se puede transformar esa frontera limitante]]></article-title>
<article-title xml:lang="en"><![CDATA[Anti-malinchismo against the Mexican-Transnational: How to transform a limiting border]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Kasun]]></surname>
<given-names><![CDATA[G. Sue]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Mora Pablo]]></surname>
<given-names><![CDATA[Irasema]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Georgia State University Department of Middle &amp; Secondary Education ]]></institution>
<addr-line><![CDATA[Atlanta ]]></addr-line>
<country>USA</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Universidad de Guanajuato  ]]></institution>
<addr-line><![CDATA[Guanajuato Gto]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2021</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2021</year>
</pub-date>
<volume>55</volume>
<numero>1</numero>
<fpage>39</fpage>
<lpage>48</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-62212021000100039&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-62212021000100039&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-62212021000100039&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El presente ensayo crítico tiene como propósito visibilizar la injustica hacia la juventud transnacional migrante que retorna al país de origen de sus padres. Con base en una teoría poscolonial, reconocemos cómo los mexicanos al interior de México manifiestan una ira mojigata ante la colonización. Sin embargo, argumentamos que el mito nacional de Malinche como una traidora induce una tendencia decolonial hacia aquellos mexicanos que tratan de sobrevivir cuando llegan a Estados Unidos y tras su regreso a México. Tomamos el mito de la Malinche, a quien reconocemos por su fuerza histórica, y lo esquematizamos en los retornados transnacionales. Los testimonios de los mexicanos retornados transnacionales que se presentan en este ensayo dan cuenta de historias de pena intensa y confusión sobre cómo sus identidades fueron, o no fueron, reconocidas a su regreso a México. Al mismo tiempo, estos mexicanos retornados demostraban un conocimiento de ellos mismos que revela una variedad rica de hibridaciones que apelan a quiénes fueron y a quiénes son actualmente. En este ensayo, discutimos la necesidad de proponer un cambio de discurso, para hacerlo más inclusivo. Será la hibridez de su discurso lo que nos permita aprender de ellos para involucrarnos de una mejor manera en un mundo cada vez más multicultural.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract The present critical essay aims to give visibility to the social injustice experienced by transnational youth migrating to their parent&#8217;s country. Engaging poscolonial theory, we recognize how Mexicans inside Mexico have a righteous anger toward colonization. However, we argue that the national myth of Malinche as a traitor induces a decolonial tendency to further oppress Mexicans who are mostly simply trying to survive when they live in the U.S. and return to Mexico. We take the myth of Malinche, acknowledging its historic strengths and then map that onto returning transnationals. We analyze testimonies of Mexican transnational returnees, stories of intense pain and confusion about how their identities were or were not embraced upon return to Mexico. At the same time, they often demonstrated a self-awareness in which they claimed a rich form of varying hybridities about who they were and who they currently are. We argue the discourse needs to shift and that the hybridity returnees bring is one from which we can all learn toward better engaging an increasingly multicultural world.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[hibridez]]></kwd>
<kwd lng="es"><![CDATA[Malinche]]></kwd>
<kwd lng="es"><![CDATA[teoría poscolonial]]></kwd>
<kwd lng="es"><![CDATA[retornados]]></kwd>
<kwd lng="es"><![CDATA[transnacionales]]></kwd>
<kwd lng="en"><![CDATA[hybridity]]></kwd>
<kwd lng="en"><![CDATA[Malinche]]></kwd>
<kwd lng="en"><![CDATA[poscolonialism]]></kwd>
<kwd lng="en"><![CDATA[returnees]]></kwd>
<kwd lng="en"><![CDATA[transnationals]]></kwd>
</kwd-group>
</article-meta>
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