<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-6221</journal-id>
<journal-title><![CDATA[Anales de antropología]]></journal-title>
<abbrev-journal-title><![CDATA[An. antropol.]]></abbrev-journal-title>
<issn>2448-6221</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Antropológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-62212020000100023</article-id>
<article-id pub-id-type="doi">10.22201/iia.24486221e.2020.1.68713</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Restos humanos culturalmente modificados de Dainzú, Oaxaca]]></article-title>
<article-title xml:lang="en"><![CDATA[Culturally modified human remains of Dainzú, Oaxaca]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Leigh Ausel]]></surname>
<given-names><![CDATA[Erica]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Faulseit]]></surname>
<given-names><![CDATA[Ronald K.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Marian University College of Osteopathic Medicine ]]></institution>
<addr-line><![CDATA[Indianapolis IN]]></addr-line>
<country>USA</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Pierce College Anthropological and Geographical Sciences ]]></institution>
<addr-line><![CDATA[Woodland Hills California]]></addr-line>
<country>USA</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2020</year>
</pub-date>
<volume>54</volume>
<numero>1</numero>
<fpage>23</fpage>
<lpage>34</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-62212020000100023&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-62212020000100023&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-62212020000100023&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Determinar cómo se vieron, eliminaron o manipularon los restos humanos después de la muerte puede proporcionar una herramienta útil para comprender las sociedades del pasado. En Oaxaca durante la época prehispánica, el hueso humano se manipulaba comúnmente después de la muerte, a veces en forma de herramientas, adornos o artefactos ceremoniales. A continuación se describen los restos humanos modificados culturalmente de una terraza doméstica ubicada en el cerro Danush, una colina prominente en el sitio arqueológico de Dainzú en el valle de Oaxaca, México. La forma de la terraza y la distribución de los artefactos muestran que fue habitada por un grupo familiar de élite y estuvo ocupada desde los periodos Clásico (600 dC) hasta el Posclásico temprano (850-1300 dC). Se recuperaron más de 30 huesos humanos modificados, procedentes de individuos juveniles y adultos; incluyen mandíbulas perforadas y talladas, un segmento de eje femoral grabado, discos circulares de bóvedas craneales y huesos largos trabajados y pulidos, los cuales se interpretan como máscaras bucales y herramientas de tejido, probablemente utilizadas en actividades ceremoniales. Se discute el contexto de estos restos dentro de Dainzú y su asociación con el paisaje religioso de Oaxaca. Al proporcionar osteobiografías detalladas, este estudio amplía nuestra comprensión de quién fue considerado aceptable para su inclusión en narraciones ceremoniales y roles distintos practicados en esta comunidad oaxaqueña, contextualizando los restos humanos dentro del registro arqueológico.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Determining how human remains were viewed, disposed of, or manipulated after death can provide a useful tool in understanding past societies. In prehispanic Oaxaca, human bone was commonly handled after death, sometimes crafted into tools, adornments, or ceremonial artifacts. The following discusses culturally modified human remains from a domestic terrace located on Cerro Danush, a prominent hill at the archaeological site of Dainzú in the Valley of Oaxaca, Mexico. The terrace&#8217;s layout and artifacts show it was inhabited by an elite familial group and occupied from the Classic (600 AD) to Early Postclassic (850-1300 AD) periods. Over 30 modified human bones were recovered, originating from juveniles and adults. These include drilled and carved mandibles, an engraved femoral shaft segment, circular discs from cranial vaults, and shaped and polished long bones. These are interpreted as buccal masks and weaving tools, likely utilized in ceremonial activities. The context of these remains within Dainzú and their association with the greater Oaxacan religious landscape is discussed. By providing detailed osteological analysis, this paper broadens our understanding of who was deemed acceptable for inclusion in ceremonial narratives and the use of modified human remains in this Oaxacan community, contextualizing human remains within the archaeological record.]]></p></abstract>
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