<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-6221</journal-id>
<journal-title><![CDATA[Anales de antropología]]></journal-title>
<abbrev-journal-title><![CDATA[An. antropol.]]></abbrev-journal-title>
<issn>2448-6221</issn>
<publisher>
<publisher-name><![CDATA[Universidad Nacional Autónoma de México, Instituto de Investigaciones Antropológicas]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-62212019000100007</article-id>
<article-id pub-id-type="doi">10.22201/iia.24486221e.2019.1.64622</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El arte de combinar. La gestión ritual de horizontes religiosos distintos en medios nahua y teenek de la Huasteca veracruzana (México)]]></article-title>
<article-title xml:lang="en"><![CDATA[The art of combining. The ritual management of different religious horizons in Nahua and Teenek milieux of the Veracruzan Huasteca (Mexico)]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Ariel de Vidas]]></surname>
<given-names><![CDATA[Anath]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,École des Hautes Études en Sciences Social CERMA ]]></institution>
<addr-line><![CDATA[París ]]></addr-line>
<country>Francia</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2019</year>
</pub-date>
<volume>53</volume>
<numero>1</numero>
<fpage>7</fpage>
<lpage>17</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-62212019000100007&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-62212019000100007&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-62212019000100007&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen Los ritos de curación indígena contemporáneos se caracterizan a menudo como derivados de un &#8220;sincretismo religioso&#8221; por la presencia en ellos de aspectos religiosos de orígenes distintos. Sin embargo, si bien este término procede de una constatación de una realidad social y religiosa post evangelizada, no aporta al entendimiento de la estructura de estos ritos ni de su significado para sus participantes. En cambio, si los tratamos analíticamente, con los mismos términos de los interlocutores autóctonos, la comprensión de su gestualidad y prácticas al realizar los ritos de curación, permite integrar la agentividad intelectual de los actores. Así abarcamos de otra forma el sincretismo y el análisis de ritos nahua y teenek de la Huasteca veracruzana, anclados en una descripción etnográfica densa, así como en su contexto histórico, lo que permite vislumbrar lógicas internas en torno al credo específico subyacente a estos ritos.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Contemporary indigenous healing rites are often characterized as emanating from a &#8216;religious syncretism&#8217; by the presence in them of religious aspects of different origins. However, although this term comes from an observation of a post-evangelized social and religious reality, it does not contribute to the understanding of the structure of these rites or their meaning for their participants. On the other hand, analyzing the indigenous interlocutors&#8217; own terms of their understandings of their gestures and practices when carrying out the healing rites, allows to integrate the intellectual agency of the actors. Thus, covering from a distinct angle the questions of hybridism or syncretism, the analysis of Nahua and Teenek rites of the Veracruzan Huasteca in Mexico, anchored in a thick ethnographic description, as well as in its historical context, makes it possible to glimpse internal logics around the specific creed underlying these rites.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[grupos indígenas nahua]]></kwd>
<kwd lng="es"><![CDATA[grupos indígenas teenek]]></kwd>
<kwd lng="es"><![CDATA[huasteca]]></kwd>
<kwd lng="es"><![CDATA[sincretismo]]></kwd>
<kwd lng="es"><![CDATA[ontología]]></kwd>
<kwd lng="en"><![CDATA[Nahua indigenous groups]]></kwd>
<kwd lng="en"><![CDATA[Teenek indigenous groups]]></kwd>
<kwd lng="en"><![CDATA[Huasteca]]></kwd>
<kwd lng="en"><![CDATA[syncretism]]></kwd>
<kwd lng="en"><![CDATA[ontology]]></kwd>
</kwd-group>
</article-meta>
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