<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2448-6019</journal-id>
<journal-title><![CDATA[Connotas. Revista de crítica y teoría literarias]]></journal-title>
<abbrev-journal-title><![CDATA[Connotas. Rev. crit. teór. lit.]]></abbrev-journal-title>
<issn>2448-6019</issn>
<publisher>
<publisher-name><![CDATA[Universidad de Sonora, Departamento de Letras y Lingüística]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2448-60192025000100102</article-id>
<article-id pub-id-type="doi">10.36798/critlit.i30.539</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El Apocalipsis de Santa Teresa: Tomóchic! Redención! como pensamiento del destierro]]></article-title>
<article-title xml:lang="en"><![CDATA[The Apocalypse of Santa Teresa: Tomóchic! Redención! as Exile Thought]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Campbell]]></surname>
<given-names><![CDATA[Zachary]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Farmingdale State College SUNY  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>USA</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>06</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>06</month>
<year>2025</year>
</pub-date>
<numero>30</numero>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2448-60192025000100102&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2448-60192025000100102&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2448-60192025000100102&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Aunque se ha examinado la historia de las revueltas que adoptaron como estandarte a Teresa Urrea, una mexicana con poderes curativos conocida como la &#8220;Santa de Cabora&#8221;, no se ha explorado este fenómeno desde la perspectiva de la historia intelectual. Este artículo analiza Tomóchic! Redención! (1896), obra escrita por Teresa Urrea y Lauro Aguirre, y publicada en el periódico El Independiente en El Paso, Texas. En su recuento de la rebelión y masacre llevadas a cabo en Tomóchic, Chihuahua, los autores emplean ciertos conceptos del espiritismo para construir un pensamiento rebelde. Esta politización del espiritismo, una doctrina que intenta armonizar ciencia y religión, consiste en la resignificación de materiales ideológicos y en la intensificación de rasgos discursivos, dirigidos especialmente a la articulación de un agudo conflicto social. Este análisis se enfoca en la &#8220;Introducción&#8221; de la obra, donde se presenta una serie de figuras reestructuradas con nuevos sentidos en el contexto de la lucha fronteriza: el narrador (un prisionero afligido por dudas espirituales(, un espíritu que le aconseja y las visiones que contempla el narrador al dormir. Se adelanta la hipótesis de que esta politización del pensamiento fue un fenómeno bastante generalizado en el periodismo fronterizo prerrevolucionario, resultado de un proceso de reinvención ideológica que acompañaba el destierro. Las últimas décadas del Porfiriato crearon una situación en la que el exilio, el crecimiento de nuevos conflictos y solidaridades, así como el periodismo colaboraron para producir formas inéditas de pensar, escribir y agitar.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: Although the history of the revolts that adopted Teresa Urrea, a Mexican woman with healing powers known as the &#8220;Saint of Cabora,&#8221; as their banner has been examined, this phenomenon has not been explored from the perspective of intellectual history. This article analyzes Tomochic! Redención! (1896), a work written and published by Teresa Urrea and Lauro Aguirre in El Paso, Texas. In their retelling of the rebellion and massacre that occurred in Tomóchic, Chihuahua (1892), the authors use certain concepts of spiritism to construct a rebellious thought. This politicization of spiritualism, a doctrine that attempts to harmonize science and religion, consists in the resignification of ideological materials and in the intensification of discursive features, directed especially to the articulation of an acute social conflict. This analysis focuses on the &#8220;Introduction&#8221; of the work, where a series of restructured figures are presented with new meanings in the context of the border struggle: the narrator -un prisoner afflicted by spiritual doubts-, a spirit that advises him and the visions that the narrator contemplates while sleeping. The hypothesis is advanced that this politicization of thought was a fairly generalized phenomenon in pre-revolutionary frontier journalism, the result of a process of ideological reinvention that accompanied the exile. The last decades of the Porfiriato created a situation in which exile, the growth of new conflicts and solidarities, as well as journalism collaborated to produce unprecedented ways of thinking, writing and agitating. Although little known, they represent a moment worthy of future research.]]></p></abstract>
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<kwd lng="es"><![CDATA[Revolución mexicana]]></kwd>
<kwd lng="es"><![CDATA[política y espiritismo]]></kwd>
<kwd lng="es"><![CDATA[testimonio]]></kwd>
<kwd lng="es"><![CDATA[revelación]]></kwd>
<kwd lng="en"><![CDATA[Mexican Revolution]]></kwd>
<kwd lng="en"><![CDATA[politics and spiritism]]></kwd>
<kwd lng="en"><![CDATA[testimony]]></kwd>
<kwd lng="en"><![CDATA[revelation]]></kwd>
</kwd-group>
</article-meta>
</front><back>
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