<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2007-9176</journal-id>
<journal-title><![CDATA[Iztapalapa. Revista de ciencias sociales y humanidades]]></journal-title>
<abbrev-journal-title><![CDATA[Iztapalapa. Rev. cienc. soc. humanid.]]></abbrev-journal-title>
<issn>2007-9176</issn>
<publisher>
<publisher-name><![CDATA[Universidad Autónoma Metropolitana, a través de la Unidad Iztapalapa, División de Ciencias Sociales y Humanidades]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2007-91762023000200319</article-id>
<article-id pub-id-type="doi">10.28928/ri/952023/aot8/gonzalezcruze/doulosp/rodriguezazam</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[El paro colombiano 2021: poéticas rebeldes, rituales de perdón y crisis]]></article-title>
<article-title xml:lang="en"><![CDATA[The Colombian strike 2021: Rebellious poetics, rituals of forgiveness and crisis]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[González Cruz]]></surname>
<given-names><![CDATA[Edith]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Doulos]]></surname>
<given-names><![CDATA[Panagiotis]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Rodríguez Aza]]></surname>
<given-names><![CDATA[Milena]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Benemérita Universidad Autónoma de Puebla  ]]></institution>
<addr-line><![CDATA[ Puebla]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Benemérita Universidad Autónoma de Puebla  ]]></institution>
<addr-line><![CDATA[ Puebla]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af3">
<institution><![CDATA[,Benemérita Universidad Autónoma de Puebla  ]]></institution>
<addr-line><![CDATA[ Puebla]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>12</month>
<year>2023</year>
</pub-date>
<volume>44</volume>
<numero>95</numero>
<fpage>319</fpage>
<lpage>347</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2007-91762023000200319&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2007-91762023000200319&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2007-91762023000200319&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen A partir del paro colombiano (2021), y en diálogo con las experiencias mexicana y griega, en este artículo sostenemos que la violencia, en el contexto actual de crisis de la narrativa neoliberal, se incrementa y ante ella operan varios rituales de perdón con el objetivo de relegitimar la fuerza estatal y reconfigurar la cohesión social mediante la reinscripción de la memoria histórica. Finalmente, analizamos cómo la consigna &#8220;Ni perdón, ni olvido&#8221;, que de manera reiterada aparece en las rebeldías de estas tres experiencias, se vuelve la respuesta de las luchas contra los procesos estatales que buscan regular los conflictos sociales.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract Based on the Colombian strike (2021), in dialogue with the Mexican and Greek experiences, in this article we argue that violence, in the current context of crisis of the neoliberal narrative, increases and various rituals of forgiveness operate with the aim of re-legitimising state force and reconfiguring social cohesion through the re-inscription of historical memory. Finally, we analyze how the slogan&#8220;Neither forgiving nor forgetting&#8221;, which appears repeatedly in the rebellions of these three experiences, becomes the response of the struggles against state processes that seek to regulate social conflicts.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[neoliberalismo]]></kwd>
<kwd lng="es"><![CDATA[protestas]]></kwd>
<kwd lng="es"><![CDATA[violencia]]></kwd>
<kwd lng="es"><![CDATA[memoria]]></kwd>
<kwd lng="es"><![CDATA[Estado]]></kwd>
<kwd lng="en"><![CDATA[neoliberalism]]></kwd>
<kwd lng="en"><![CDATA[protest]]></kwd>
<kwd lng="en"><![CDATA[violence]]></kwd>
<kwd lng="en"><![CDATA[memory]]></kwd>
<kwd lng="en"><![CDATA[State]]></kwd>
</kwd-group>
</article-meta>
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