<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2007-4964</journal-id>
<journal-title><![CDATA[Intersticios sociales]]></journal-title>
<abbrev-journal-title><![CDATA[Intersticios sociales]]></abbrev-journal-title>
<issn>2007-4964</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de Jalisco A.C.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2007-49642017000100008</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[Entre la liturgia y el contra-performance. La disputa por el zócalo de la ciudad de México durante la movilización magisterial de 2013]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Arzuaga Magnoni]]></surname>
<given-names><![CDATA[Javier]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Arteaga Botello]]></surname>
<given-names><![CDATA[Nelson]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,Universidad Autónoma del Estado de México  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<aff id="Af2">
<institution><![CDATA[,Facultad Latinoamericana de Ciencias Sociales  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2017</year>
</pub-date>
<numero>13</numero>
<fpage>0</fpage>
<lpage>0</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2007-49642017000100008&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2007-49642017000100008&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2007-49642017000100008&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen: Se analiza el movimiento de resistencia que se articuló en torno a la reforma educativa impulsada por el gobierno de Enrique Peña Nieto en 2013. El sindicato independiente de maestros estableció un campamento en el zócalo de la ciudad de México para demandar que el presidente detuviera una reforma que consideraban atentaba contra sus derechos laborales. Se examina cómo la toma del zócalo tuvo relevancia por tratarse del centro político nacional y de un espacio estratégico en términos simbólicos para plantear demandas políticas y sociales. La lucha contra la reforma educativa adquirió el carácter de una pugna por ese centro simbólico que terminó con el desalojo violento de los sindicalistas y con la ocupación inmediata por militantes del pri cuando la fecha de la celebración de la independencia se acercaba. Se analiza cómo el conflicto fue decodificado por los medios de comunicación y la definición que ellos hicieron de un campo de batalla simbólico en torno al conflicto así como la importancia que adquirió en términos tanto del estatus del grito de la Independencia como performance litúrgico como para el proyecto político de restauración autoritaria por parte del gobierno.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract: From the educational reform that was set in motion by the government of Enrique Peña Nieto in 2013, the independent teachers' union set up camp in Mexico city&#8217;s zocalo to demand that the President stop a reform that was considered to go against their labor rights. The teachers' conflict not only questioned the government's ability to carry out reforms, but at one point it questioned the government's ability to perform in the zocalo one of the key ceremonies of the Mexican political liturgy, the Grito de Independencia, which symbolically allows the endorsement of the country's constitution as the nation-state. When the government visualized the cry could be held, but not within a space occupied by a movement that questioned it, it decided to evict the demonstrators and fill the area with related persons. However, it is this action that, in our view, transformed a routine governmental ceremony, out of question and criticism, an act that was in many ways particularly subject to public scrutiny. This paper analyzes how this dispute was decoded by the print media, particularly major newspapers nationwide.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[liturgia]]></kwd>
<kwd lng="es"><![CDATA[performance]]></kwd>
<kwd lng="es"><![CDATA[contra-performance]]></kwd>
<kwd lng="es"><![CDATA[disputa simbólica]]></kwd>
<kwd lng="en"><![CDATA[liturgy]]></kwd>
<kwd lng="en"><![CDATA[performance]]></kwd>
<kwd lng="en"><![CDATA[counter-performance]]></kwd>
<kwd lng="en"><![CDATA[symbolic dispute]]></kwd>
</kwd-group>
</article-meta>
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