<?xml version="1.0" encoding="ISO-8859-1"?><article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id>2007-4964</journal-id>
<journal-title><![CDATA[Intersticios sociales]]></journal-title>
<abbrev-journal-title><![CDATA[Intersticios sociales]]></abbrev-journal-title>
<issn>2007-4964</issn>
<publisher>
<publisher-name><![CDATA[El Colegio de Jalisco A.C.]]></publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id>S2007-49642011000200003</article-id>
<title-group>
<article-title xml:lang="es"><![CDATA[La superstición como perversión de la religión y de la política: una lectura de Baruch de Spinoza]]></article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author">
<name>
<surname><![CDATA[Corona Cadena]]></surname>
<given-names><![CDATA[Rubén I.]]></given-names>
</name>
<xref ref-type="aff" rid="Aff"/>
</contrib>
</contrib-group>
<aff id="Af1">
<institution><![CDATA[,ITESO  ]]></institution>
<addr-line><![CDATA[ ]]></addr-line>
<country>Mexico</country>
</aff>
<pub-date pub-type="pub">
<day>00</day>
<month>00</month>
<year>2011</year>
</pub-date>
<pub-date pub-type="epub">
<day>00</day>
<month>00</month>
<year>2011</year>
</pub-date>
<numero>2</numero>
<fpage>0</fpage>
<lpage>0</lpage>
<copyright-statement/>
<copyright-year/>
<self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_arttext&amp;pid=S2007-49642011000200003&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_abstract&amp;pid=S2007-49642011000200003&amp;lng=en&amp;nrm=iso"></self-uri><self-uri xlink:href="http://www.scielo.org.mx/scielo.php?script=sci_pdf&amp;pid=S2007-49642011000200003&amp;lng=en&amp;nrm=iso"></self-uri><abstract abstract-type="short" xml:lang="es"><p><![CDATA[Resumen El presente trabajo trata de mostrar el concepto de superstición en Spinoza; a partir de su filosofía, se cuestionan sus orígenes. Casi siempre considerada como religiosa, la superstición pertenece también al dominio de la política, pero sobre todo al ámbito de la moral. Spinoza muestra lo dañina que resulta para la vida social y política y propone soluciones, puesto que la lógica de la superstición tiene como consecuencia una disminución de poder. Spinoza propone vías para no introducir dinámicas supersticiosas en la sociedad.]]></p></abstract>
<abstract abstract-type="short" xml:lang="en"><p><![CDATA[Abstract This work attempts to define widely the concept of superstition in Spinoza. In his philosophy, Spinoza makes a research about the origins of this concept. Not always rightfully considered as having a religious origin, superstition belongs to the domain of politics, but above all to moral life. Spinoza shows how damaging is superstition for social and political life and proposes some solutions for it, by constructing individual as well as collective subjects. Among its consequences, we can count a reduction of social and political power, which is harmful for human life in every issue. Spinoza proposes ways not to introduce superstitious dynamics into society.]]></p></abstract>
<kwd-group>
<kwd lng="es"><![CDATA[superstición]]></kwd>
<kwd lng="es"><![CDATA[religión]]></kwd>
<kwd lng="es"><![CDATA[sociedad]]></kwd>
<kwd lng="es"><![CDATA[poder]]></kwd>
<kwd lng="en"><![CDATA[superstition]]></kwd>
<kwd lng="en"><![CDATA[religion]]></kwd>
<kwd lng="en"><![CDATA[society]]></kwd>
<kwd lng="en"><![CDATA[power]]></kwd>
</kwd-group>
</article-meta>
</front><back>
<ref-list>
<ref id="B1">
<nlm-citation citation-type="book">
<person-group person-group-type="author">
<name>
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</name>
</person-group>
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</nlm-citation>
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</name>
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</name>
<name>
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</name>
</person-group>
<source><![CDATA[El gobierno de los afectos en Baruj Spinoza]]></source>
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</nlm-citation>
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</back>
</article>
